A Candid Conversation With God:  What Do We Talk About?

How does an atheist or agnostic talk to God?  What do I call him or her?  What about the irony or would it be hypocrisy of an atheist talking to God?  I guess if I can be an agnostic, you can understand or dismiss my conversation as the musings of a man sitting on the proverbial fence.  Someone who wants to hedge his bets “just in case.”  However, even an atheist might want to hedge his bets.  (Listen to the song “Word of God Speak”- Mercy Me with Lyrics (High Quality)

talking-to-god (1)So what do I talk to God about?  The meaning of life?  When will the world end?  How can we eliminate evil in the world?  The weather?  Sports?  TV?  Movies?  What could I talk about that would keep his interest?  What if God is a her?  Would the same things interest her as him?

John:  Dear God, I am not doing much today, so I thought maybe we could have a little talk.

God:  I’m kind of busy, will it take long?

John:  Uhn, I dunno.  Got fifteen minutes?

God:  I guess so.  Who do you want saved?

John:  No one I can think of.  I know a lot of people I would like to send to hell.

God:  I don’t do that.  Talk to Satan.

John:  Just kidding.  Thought you might have a sense of humor.

God:  If I didn’t, I would not have created humans.

John:  Good point.  So why did you create us?

God:  For the hell of it.  (Laughs)

John:  Good one God.  But really, what was your purpose in creating humans?

God-creationGod:  If you really want to know, it was kind of an experiment.  In the entire universe, I was the only sentient being.  I wondered what would happen if I created a whole bunch of sentient beings and put them in one place.  So I created stars, planets, the solar system, earth and all the things that you would need to satisfy your emotional and intellectual needs.  I then created humans and let you grow and develop.

John:  You mean you never interfered or interceded on our behalf?

God:  Well, sometimes. I like to speed things up a bit, so I sent some prophets and a few demagogues.

John:  So you sent Jesus and Buddha and Mohammed and Abraham?

God:  Nope, just Jesus and Mohammed.

John:  What about Hitler?

God:  Nope

John:  So who created Hitler and where is he now?

God:  You created Hitler and he is now in Hell.

John:  Where is Hell?

God:  For Hitler, it is a land ruled by Jews.

John:  Is that your idea of justice or is it vengeance?

God:  Justice is where kindness and compassion and love flourish.  Hitler will someday come to appreciate the Jewish people.  I don’t do vengeance.  It throws the entire universe out of kilter.

John:  So you mean, we can all get to Heaven some day?

God:  Only if you want to.

John:  Since we don’t have much time, I would like to be very candid with you.

God:  So?

John:  Well, you really made a mess with the earth and humanity.  Have you bothered to look at the earth and see the wars, poverty, disease, crime, injustice, famine and misery that you have created?

God:  You people.  You always want to blame someone else.

creation-of-the-universeJohn:  Who more than you?  You are All Knowing and All Powerful.  Yet you sit up there and laugh at the human race or perhaps worse, you take pleasure in our misery.

God:  I never said I was all powerful or all knowing.  I told Moses I always was and always will be, but I never said anything about omniscience or omnipotence.   You created those myths with your stories and desires; always hoping that someone like Superman or some super-hero will get you out of the shit that you create for yourselves.

John:  People look up to you. They pray to you.  They sacrifice lambs and goats for you. They build altars for you.

God:  Yes, and they fight for me.  They kill for me.  They wage war in my name.  They pray that I will protect them and destroy their enemies. They pray for their relatives and ask for death for their neighbors in the next state or next town or next country.

John:  Are you blaming people for praying for these things?

God:  Have you not heard that I gave people free will?

John:  Free will for what?  To kill and maim and scourge and rape and destroy?  Is that supposed to be some kind of a blessing?

adam and eveGod:  I meant to give humans a choice.  Maybe I made a mistake.  I never told anyone that I was infallible.  I have toyed with destroying the entire human race and trying something else, but nothing really comes to mind.  How could I create a race of sentient beings and not give them free will?  Should I have created a race of puppets or robots?  Say the word and I will destroy your entire planet and all the people on it!  It is really a very small thing to do in terms of creativity and imagination.

John:  Please, don’t put that on me!  I don’t want that decision on my shoulders.  I thought maybe you would have some better ideas.

God:  Well, if you think of any, let me know.  I have things to do now and I need to end this conversation.

John:  One last question.  Are you planning to send any more prophets?  I think we need some help down here.

God:  Each time I sent one, you listen for a while and then you somehow change the message back to what you want to hear or what you want to do.  The Ten Commandments become the two “maybe” Commandments.  The Eight Beatitudes become the Christ_at_the_Cross_-_Cristo_en_la_Cruzeight “Would be nice to do” but they are kind of impractical.  The Eight Fold Path becomes “I don’t have time.” The Six Articles of Faith become a prescription for Jihad.   You have a propensity for converting the words of the prophets I have sent into formulas for bigotry and intolerance.  Nevertheless, when I can, I will continue to send more prophets and messengers.  Keep in mind; they will all say the same thing:  “Love One Another.”

John:  Well, thanks for your time God, and Merry Christmas.

God:  Merry Christmas to you John, but I don’t do Santa.

Time for Questions:

Do you ever speak to God? Does he answer? Is God a he or she? Does it matter? Do you get the answers you need from God?  Do you think God should wipe out the human race and start over? Why or why not?  Did God screw things up with “Free Will?”

Life is just beginning.

“In the beginning..
when ray and day hadn’t yet come into existence at all,
there was a kind of radiance that illuminates universe.
That radiance is the light of knowledge and goodness.
That radiance will persistently and consistently shine brightly
even after all the stars and moons in this vast universe die out.”
― Toba Beta,

Are you an analog or a digital person?

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I wrote this blog fourteen years ago.  What is surprising is that it continues to be one of my most read blogs.  I guess everyone wants to know what type of person they are.  Images have been added for this update.  

Digital time versus Analog time. Have you ever realized that the world can be divided into two kinds of information? Analog is where the information is a continuous flow. One example is the old 33 1/3 LP record. Watches with a sweep hand are another example of analog time. Now we have digital CD’s and DVD’s which are numerically encoded. Watches with a sweep and hour hand are more of a fashion item today and many of us wear digital watches. Even digital watches are being replaced by those who use cell phones for their time needs as well as smart watches. Movies have become digitized where they had been primarily analog. The new 3D movies use digitization methods for their effects. Of course, computers are the essence of digitization. Everything we do with our computers is based on bytes and bits.

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Digitization is remaking our world. While analog signals once ruled the information world, today we are living in a digital world where information flow is ruled by numbers. Does it make any difference? Some people argue that the old type of records had better fidelity than the new digital records. Many researchers find that qualitative information (interviews, focus groups) is more useful than the quantitative information found in surveys, Gallup Polls and other numerical rating systems. There are pro’s and con’s to each system but there is little doubt that digital signals are replacing analog signals in our emerging global interconnected marketplace.

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In terms of personal time, are you a digital or an analog person? Digital people see the world broken into discrete increments of time, like minutes and seconds. Digital people must multi-task to manage their time. They cannot stop moving from texting to emailing to blogging to tweeting. Analog people see the world as a continuous stream of activities and events. Analog people go with the flow and tackle tasks one at a time. The analog person will rely on the phone or voice mail to make connections to the rest of the world.

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If you are a digital person, how do you think your view would be changed today if you thought like an analog person? Vice versa, if you are an analog person, how do you think the world would look today to you if you thought like a digital person? Can you switch perspectives or do you find it impossible to think in such a contrary manner? How do you think your children see the world? Do they see it as a continuous flow of action or as a series of discrete events? Can you see the difference it makes in how we view the world and how each generation responds to it?

For more information in respect to the question I posed go to:  

https://microsites.lomography.com/analogue-vs-digital

Summer Time. Is the Living Really Easy?

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Summer time, when the living is easy.”  This line from the musical “Porgy and Bess” by G. Gershwin seems to always resonate in my mind when the warm breezes start blowing the cold weather away in Wisconsin. We all love summer.  For many of us, it is a time of vacations and connotations of freedom from school and work.  However, why does the song say the living is easy?  I think it is because summer seems to bring that association to mind despite the fact that it is not now nor probably ever was easy. Maybe it evokes memories of Tom Sawyer and Huck Finn just drifting on the Mississippi river.  We may be thinking  of the lushness of fresh fruit, vegetables, the farmers market and long summer days and nights.  It does not matter that we may work all summer, the dream is still there of “easy living.” 

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As we get older, many of us will think back to our childhoods with fond memories of doing nothing but playing baseball, grilling out, fishing, swimming at the lake, camping with our friends or weekends at the cabin with our family.  Perhaps these are more traditional Wisconsin memories but no doubt you will have your own memories associated with summer time.  All over the world, people are in vacation mode during the summertime.  Maybe you will spend your summer traveling to exotic destinations or simply taking a short trip to visit relatives.  The memories of Summer present and Summer past create a longing for what we want life to have in store for us as we age.  Summer is a time of psychological retirement years before any of us will ever retire.  You might say summertime is practice for that time in your life when you really have retired.

Now that Karen is retired and I am working less, we have seen first hand how easy it is to stay busy with one project after another. I think we don’t really want to retire, we really want to simply lead the life determined by our own choices and not guided by the “bare necessities of life.”  Summertime is a time of easy living not because living is ever easy, but because we make our choices on what we do and when we want to do them. At least that is our dream.  Are you living your dream?  I hear people using this phrase a great deal as I talk to more retirees.  Why did they wait so long?  Why not live your dream now? Its summertime and the living is supposed to be easy.  

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What are your best summer memories? What did you once do each summer that is now simply a memory?  What summer traditions do you still celebrate?  What do you hope your future summers will have in store for you?  

The Supreme Court Has Murdered the Constitution  — BY RYAN COOPER   JULY 4, 2024

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Constitutional fetish worship has been a feature of American politics from practically the moment it was enacted. This document, entirely by accident, serves as a core source of government legitimacy, despite the fact that it was hurriedly slapped together over a few months and never worked as intended, not even at the beginning.

It would be a good thing if we had less reverence for the Constitution, allowing us to go about perfecting it democratically, through a deliberative process of representatives of the people. Instead, we get the worst of all possible worlds: a culture of Constitution worship that resists change, yet also massive alterations to the founding document, entirely from unelected men and women in robes.

In short, if you want to change the Constitution, you get the Supreme Court to rewrite it for you. That only requires five justices to exercise the rule-by-decree powers they have arrogated to themselves, instead of the incredibly cumbersome amendment process requiring two-thirds of the Senate and House, and three-quarters of the states, which is impossible in our hyper-polarized times. As Thomas Jefferson once wrote, under judicial review, the Constitution “is a mere thing of wax in the hands of the judiciary, which they may twist and shape into any form they please.”

Now, one of the central arguments in favor of judicial review is that it is necessary to protect individual constitutional rights from being eroded by the legislature. So let’s look at both sides of the equation, read through the Constitution, and compile a non-exhaustive list of the ragged holes the Supreme Court has blasted in it, through action or inaction.

Article I, Section 1: “All legislative Powers herein granted shall be vested in a Congress of the United States…” The Court has gradually stolen this power from Congress over the years. The recent decisions Relentless v. Department of Commerce and Loper Bright Enterprises v. Raimondo, in which the Court seized control of the entire administrative state, are just the capstones.

Article I, Section 2: “The House of Representatives shall be composed of Members chosen every second Year by the People of the several States…” In Alexander v. South Carolina State Conference of the NAACP, the Court has signed off on egregious gerrymandering so “the People” in an increasing number of Republican states have little or nothing to do with who is elected to the House.

Article I, Section 3: The last paragraph in this section makes clear that the formal punishment for impeachment is only removal from office and prohibition from holding office again, but also that “the Party convicted shall nevertheless be liable and subject to Indictment, Trial, Judgment and Punishment, according to Law.” This language obviously takes for granted that presidents can be prosecuted for criminal acts, which the Roberts Court has recently forbidden (see below).

Article I, Section 4: “The Times, Places and Manner of holding Elections for Senators and Representatives, shall be prescribed in each State by the Legislature thereof; but the Congress may at any time by Law make or alter such Regulations…” Sorry Congress, no election regulations if John Roberts doesn’t like them. In Shelby County v. Holder, which removed most of the strictures preventing southern states from engaging in Jim Crow-era voter suppression, Roberts didn’t even bother to cite the Constitution. Afterwards, of course, southern Republicans immediately started disenfranchising minorities once more.

Article I, Section 7: This grants the House the famous power of the purse, stipulating that “All Bills for raising Revenue shall originate in the House of Representatives.” Except not anymore, at least if you’re President Donald Trump, in which case the Roberts Court will kindly let you steal $6 billion from the military to build random sections of border wall.

Article I, Section 8: This enumerates Congress’s powers that, once again, are now possessed by the judiciary. The legislature can make rules if and only if they don’t run afoul of the Court’s political views.

Article II: This entire article, which outlines the fairly modest explicit powers of the president, is dead, dead, dead. In Trump v. United States, Roberts has anointed the president as a king formally above the law, immune from prosecution for everything he does as president, and who can therefore imprison or murder his political opponents with impunity. Roberts may as well have dug up James Madison’s corpse and micturated directly into the eye sockets.

That said, it’s still worth emphasizing that the Court has also deleted both of the Constitution’s anti-bribery clauses for the president. Article I, Section 1 says the president “shall not receive within that Period any other Emolument from the United States, or any of them,” while Article II, Section 9 says that no one holding federal office can “accept of any present, Emolument, Office, or Title, of any kind whatever, from any King, Prince, or foreign State.”

In office, Trump funneled unknown but vast quantities of federal money, as well as that of foreign governments, into his own pockets through his various properties. The Roberts Court deliberately ran out the clock on a case invoking the Emoluments Clause on Trump and then dismissed it, making it clear that it’s fine and dandy for the president to loot the government, or take massive bribes from foreign powers.

Article III: It’s worth noting there is no explicit mention of judicial review in the Constitution anywhere.

Article IV, Section 4: This says the “United States shall guarantee to every State in this Union a Republican Form of Government,” but again, the Court has not only stood aside as Republicans set up flagrantly rigged, authoritarian state election systems, but also helped them out.

The total abolition of Article II is certainly the worst thing the Roberts Court has done by a wide margin.

On to the Bill of Rights! First Amendment protections for freedom of worship, speech, and the press are under an all-out assault from right-wing state legislatures. The “ten commandments” (not the actual ones, incidentally) are being set up on government property across several states. Bigoted restraints on the speech rights of teachers and professors have swept the country. Mississippi is persecuting reporters for uncovering flagrant welfare fraud on the part of the state Republican regime. The Court is doing nothing about any of this.

The Second Amendment is not so much dead so much as metastasized in the Roberts Court petri dish, cancer-like, into a sweeping grant of gun rights that every one of the founding fathers would have regarded with slack-jawed horror. It obviously does not protect, and was not intended to protect, an individual right to own as many fully automatic weapons as you like in preparation for your upcoming workplace massacre. But under the Roberts Court that’s what it has become.

The Fourth Amendment’s protection of unreasonable searches and seizures has been steadily eroded by the Court. Any savvy law enforcement officer can easily search your property or read your private communications.

The Fifth Amendment’s requirement that no one be deprived of “life, liberty, or property” without due process of law does not apply to growing categories of citizens. President Obama set up a drone assassination program that killed American citizens, while Trump sent a straight-up death squad to summarily execute the leftist Michael Reinoehl after he shot and killed a far-right activist during an altercation, and Trump repeatedly boasted about it. Again, the Court did nothing in either case.

The right guaranteed in the Sixth and Seventh Amendments to fair jury trials for accused criminals is a dead letter. More than 95 percent of criminal cases end in a plea bargain. The Eighth Amendment protection against cruel and unusual punishment is a dead letter too, especially if you happen to be homeless. Right-wing states can torture people to death with the Court’s blessing.

The Fourteenth Amendment is mostly toast. As to Section 1, states are abridging the “privileges and immunities” of citizens right and left, due process protections are increasingly abridged, and numerous groups, from transgender people to pregnant women and others, are suffering explicit legal discrimination without so much as a peep from the Court. Section 2, which requires that states which disenfranchise their citizens lose representation in the House, has never been enforced. The Roberts Court recently deleted Section 3, which forbids traitors and rebels from serving in the government, once again to protect Donald Trump from accountability.

The Fifteenth Amendment’s prohibition against disenfranchising people based on race is gone. Not only will the court happily allow GOP states to gerrymander their Black citizens into permanent electoral irrelevance, as noted above the Court also prohibits Congress from doing anything about it.

I could go on, but the point is made.

The total abolition of Article II is certainly the worst thing the Roberts Court has done by a wide margin. It is the worst Supreme Court decision since Plessy v. Ferguson or perhaps even Dred Scott v. Stanford. The intention, obviously, is to pave the way for a Trump dictatorship, like some Enabling Act passed before Hitler actually took power. But it’s in keeping with the thrust of Roberts’ jurisprudence since the moment he was confirmed.

It all calls to mind Alexander Hamilton’s famous argument in Federalist #78 that the judiciary “will always be the least dangerous to the political rights of the Constitution; because it will be least in a capacity to annoy or injure them,” in that it controls neither the military nor the budget. The “general liberty of the people can never be endangered from that quarter,” he concluded.

Standing hip-deep in the shreds of constitutional rights that John Roberts and his corrupt, illegitimate cronies have torn up, we can conclude that Hamilton was utterly, completely wrong. But he was right that the Court only has power insofar as Congress and the president agree they do. Perhaps it’s time to reconsider that state of affairs.

Ryan Cooper is the Prospect’s managing editor, and author of ‘How Are You Going to Pay for That?: Smart Answers to the Dumbest Question in Politics.’ He was previously a national correspondent for The Week.

 

 

 

 

 

A Few Tributes to D. J. Trump

How was the concept of time created? What is your theory?

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What is the beginning of time? Scientists and philosophers have all puzzled over this question now for centuries. Currently we are told by physicists that all time began with the Big Bang. A giant explosion created the Universe and it was the beginning of everything as we know it. If you are more religious oriented, you will point to Genesis in the Bible as defining the beginning of time. However, what about the beginning of “using” time to mark the passage of minutes, seconds and days? When did humans start noting the passage of time? I propose the following scenario.

Picture a bunch of our prehistoric relatives sitting around a campfire. Matilda (one of our ancestors) notices that the fire is running out and wood is getting short. She suggests that perhaps the time the clan spends together could be measured in “log-woods.” One log-wood equals one increment of time. Two-log woods equal two increments and so on.  Log-woods had one draw back. Some logs were bigger than others and some wood did not burn as long as other wood. Eventually, the sun dial was created and measuring the amount of sun available replaced log-woods. The sun dial proved to be more reliable and accurate then “log-woods.”  Assuming that “log-woods” were ever really used as a measurement device.

It is much more likely that with births, aging, deaths, seasons and the planting of crops humans noticed the importance that time played in their lives and at some point realized the need to measure it. My cavewoman scenario is just a fiction. We can ponder over when and who but we may never know the answer as to when time was first measured or why.

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But hypotheses which are somewhat fictions can keep us thinking. For instance, I believe the Big Bang Theory is a fictional description of how the universe was created. Not that I side with creationists or intelligent design theorists. It is more my lack of credibility in science. I delight in seeing the creative ideas that physicists have for trying to answer the riddles of the universe. I find it amazing that we gainfully employ armies of physicists who spend their time trying to figure out what the universe is doing, how big the universe is, and when the universe will end.  Scientists propose the most incredible theories to answer these questions with a straight face. The rest of us are so awed by “scientists” that we would not think of questioning their theories. Scientists have replaced witch-doctors and spiritual leaders when it comes to creating belief systems. I refuse to take these theories very seriously.  In the long or short run, it will not matter a hill of beans to me on how long the sun has left before it burns out.  Present theories estimate to our sun has 7–8 billion years left before it dies.  I guess it is one thing I can take off my “To Worry About” list.

What creates your belief system in the world? What or who do you rely on to create and define your reality? Do you question or accept whatever you are told? Why not question more and accept less? What do you think created time?