The Myth of the Good Old Boys

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When I was growing up in Brooklyn, NY, my favorite music genres were opera, country/western and rock and roll.  A very strange mixture.  I acquired my taste for opera from my Italian father who had a large collection of old records by Enrico Caruso, Mario Lanza, Franco Corelli, Giuseppe Di Stefano, Mirella Freni and several other well known operatic singers.  I inherited my love of country/western from my mother and her roots in rural Alabama.  Long before Merle Haggard, Travis Tritt, Garth Brooks, George Strait, Hank Williams Jr., and Taylor Swift became popular, I was listening to Homer and Jethro, George Jones, Loretta Lynn, Johnny Cash and of course Hank Williams Sr.  Going down to Alabama each summer to visit my grandparents in Ensley Alabama where they lived on a farm exposed me to some of the best country music ever written.

My love of rock and roll was much more contemporary.  Every Italian who lived in my neighborhood in the fifties could make some claim to knowing people like Frank Sinatra, Connie Francis, Dion DiMucci, Frankie Avalon, Dean Martin, and Frankie Valli.  Many of these singers grew up in Italian neighborhoods in NYC.  They anglicized their names due to early discrimination against Italians.  But we all knew that they were Italian, and we were proud of them.

When Karen and I started dating in 1983, she loved music but was unfamiliar with both opera and country.  I took her and her children to the We Fest Music Festival in Detroit Lakes Minnesota in 1986.  We camped and spent three glorious days basking in the music from:

  • Waylon Jennings
  • Conway Twitty
  • Ronnie Milsap
  • George Jones
  • Tom T. Hall
  • Loretta Lynn
  • Reba McEntire
  • The Kendalls
  • The Bellamy Brothers
  • Jessi Colter

We did not get VIP seating, so each morning her son Kevin and I would grab some folding chairs and as soon as they opened the gates, we would run as fast as we could to get down as near as we could to the stage.  By the time, the music fest was over, Karen and her children were all Country Western music fans.

Little did I know at the time, how Country music would change the political life of America.  Unlike Rock and Roll and Opera, Country music has had a more profound impact on America.  Country music was both a reflection of and in some sense a cause of the partisanship that divides the USA today.

I had a good friend in New York City

He never called me by my name, just Hillbilly

My grandpa taught me how to live off the land

And his taught him to be a businessman

He used to send me pictures of the Broadway nights

And I’d send him some homemade wine

But he was killed by a man with a switchblade knife

For 43 dollars, my friend lost his life

I’d love to spit some Beech-Nut in that dude’s eyes

And shoot him with my old .45

‘Cause a country boy can survive

Country folks can survive

downloadThe “Good Old Boys” of modern country music started in the seventies telling us that rural people were good people.  That real life took place in rural areas.  Cities were evil.  Rural people were God fearing and patriotic.  City people were heathens and atheists.

‘Cause you can’t starve us out and you can’t make us run

‘Cause we’re them old boys raised on shotguns

We say grace, and we say ma’am

If you ain’t into that, we don’t give a damn

City folk worship money and are not patriotic.   All city folk care about is the stock market and getting ahead.

The preacher man says it’s the end of time

And the Mississippi River, she’s a-goin’ dry

The interest is up and the stock market’s down

And you only get mugged if you go downtown

imagesDonald Trump’s anthem was a song by Lee Greenwood called “God Bless the USA.”  Under more normal circumstances, I would applaud this song.  Greenwood won the Country Music Association’s award for Male Vocalist of the Year in 1983 and 1984, and his “God Bless the USA” had been awarded the CMA’s Song of the Year honors in 1985.  However, when welded by Trump and his supporters it evokes overtones of racism and xenophobia.  What else can you think when you see people marching around with Swastikas and Confederate Flags singing “God Bless the USA?”

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And I’m proud to be an American

Where at least I know I’m free

And I won’t forget the men who died

Who gave that right to me

And I’d gladly stand up next to you

And defend Her still today

‘Cause there ain’t no doubt

I love this land

God Bless the U.S.A.

I give credit to Lee Greenwood for penning this song.  Although he never served in the military his heart is in the right place.  The problem is that patriotism can become jingoism when it is only supported by words and not actions.  In 1774, Samuel Johnson printed “The Patriot,” a critique of what he viewed as false patriotism.  On the evening of 7 April 1775, he made a famous statement: “Patriotism is the last refuge of the scoundrel.”

download (5)“This practice is no certain note of patriotism.  To instigate the populace with rage beyond the provocation, is to suspend public happiness, if not to destroy it.  He is no lover of his country, that unnecessarily disturbs its peace.  Few errors and few faults of government, can justify an appeal to the rabble, who ought not to judge of what they cannot understand, and whose opinions are not propagated by reason, but caught by contagion.”  — The Patriot, by S. Johnson, 1774.

Years ago, I wrote a blog about Right Wing political commentators.  Talk show hosts found on the Patriot Radio and widely listened to in rural areas.  I noted that of the top ten political commentators on the Right not one had served in the military.  “Bigots, Liars and Right Wing Radio Talk Show Hosts” — 2016  I stated in my blog the following: “These bigots want to equate patriotism with military service and heroism with serving on the front lines but look at the record for most of the top bigots.”

  • Mike Savage, did not serve
  • Sean Hannity, did not serve
  • Rush Limbaugh, did not serve
  • Bill O’Reilly, did not serve
  • Michael Medved, did not serve
  • Glen Beck, did not serve

Who do you think listens to these hypocrites?  If you answer, the “Good Old Boys” you are on the right track.  This brings up the question, What is a “Good Old Boy?”  I asked one friend who is African American, and he immediately replied, “A Redneck.”  The online Oxford English dictionary defines a “Good Old Boy” as:

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“A man who embodies some or all of the qualities considered characteristic of many white men of the southern US, including an unpretentious, convivial manner, conservative or intolerant attitudes, and a strong sense of fellowship with and loyalty to other members of his peer group.”

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In some venues there is a definite pejorative connation to being a “Good Old Boy.”  However, a great deal of Country music celebrates both the lifestyle and values of this group.  Over the years, I believe that this discrepancy has led to a chasm between so called rural America and urban America.  The differences put a spin on life where each side denigrates the other side.  The problem is that there is a great deal more of Country music doing the denigrating.  Intellectuals, educated people, people in high places are routinely belittled by many country music artists.

  • Cause I’ve got friends in low places
  • Where the whiskey drowns and the beer chases my blues away
  • And I’ll be OK
  • Yeah, I’m not big on social graces
  • Think I’ll slip on down to the oasis
  • Oh, I’ve got friends in low places

Let me be clear on one thing.  Country music did not cause the schism in America.  There certainly is not a cause-and-effect relationship between the two.  Art is said to reflect reality.  However, art can have an influence of reality.  Music spreads sentiments and values just as powerfully as does the internet or the news media.

“according to research, even how we perceive the world around us can be influenced by music.  Researchers at the University of Groningen showed in an experiment that listening to sad or happy music can not only put people in a different mood, but also change what people notice.” — How music can change the way you feel and act

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Over the past few years, I have lost much of my affinity for Country music.  I still listen to and love the classics by Cash, Nelson, Cline, Williams Sr., and many other old timers.  These musicians did not try to portray redneck racists as “Good Old Boys.”  They did not put down people who lived outside rural America.  They did not flaunt a fake patriotism to separate Americans by virtue of demographic or educational criteria.  They did not sing songs to insult other people because of who they were going to vote for.  They sang songs about love, heartache, loneliness, and work that spoke to all Americans, not just a bunch of “Good Old Boys.”  The myth of “Good Old Boys” is a series of fake attributions that many of these phony patriots want you to believe.  The following are a few of some common myths about “Good Old Boys”:

  • “Good Old Boys” are just old-fashioned cowboys at heart:
    • How many cowboys have you seen in Alabama, Mississippi, Louisiana, and Georgia? Most of these would be cowboys sporting their make-believe cowboy hats have never ridden a horse or roped a cow in their lives.
  • “Good Old Boys” are rugged individualists who can live off the land:
    • Right, and I am Santa Claus. I watch these “Good Old Boys” up here running around with their ATV’s and 4-wheel drive pickups and most of them don’t look like they could walk a mile never mind run a mile.
  • “Good Old Boys” really respect women:
    • Oklahoma, Kentucky, Nevada, Alaska, Arizona, and Missouri have the highest rates of domestic violence in the country. If you look at all the states where “Good Old Boys” claim to be from, you will find little or no difference between rates of domestic violence in these states and the rest of the USA.  — Domestic Violence Statistics .  Taking the rights of women in consideration, most of the States making it impossible for a woman to exorcise her reproductive rights are in the Deep South.

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  • “Good Old Boys” are more patriotic:
    • Sure, if you watched the insurrection at the Capital on January 6, 2021, you could see ample evidence of their patriotism. That is if you could see over their swastikas and Confederate flags.
  • “Good Old Boys” are more “God fearin”:
    • Yes, years ago in the Deep South, God created Man and said “Let him have Black men for slaves. Let the Black men go forth and pick cotton for their plantation masters to get rich.  Let the White masters have Black women for rape and mistresses.  Let the Black women bare many children to work the fields and make more money for their White slave owners.”  And God said all this knowing that the “Good Old Boys” would obey his words and life would be good – at least for the “Good Old Boys.”

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So, the next time you hear one of these “Good Old Boy” country songs, think twice before you start singing along.  Evil can not only be banal it can also be surreptitious and stereotyped.

PS:

Jason Aldean’s hit song “Try that in a Small Town” is just another example of what some have called the Culture Wars. This is from Slate:

“Is Jason Aldean’s “Try That in a Small Town” a song, or a Fox News polemic set to music? Right up front, let me say that the answer to why this song is No. 1 is the media headlines more than the melodic hooks. (Which, to be fair, are considerable—Aldean’s chorus can really overtake your frontal lobe.) It’s No. 1 thanks to a form of consumer data activism that is becoming ever more commonplace on the charts in the 2020s. Just in the last fortnight—which is when everything about this song blew up—much has been writtentweeted, and ranted about Aldean’s piece of musical agitprop, all of which has fueled digital consumption and hence the song’s inevitable Billboard explosion.”https://youtu.be/b1_RKu-ESCY

Autobiographies from the Dead – Chima the Slave

For the next several weeks, my blogs are going to consist of “autobiographies” written by some very special people.  They have one thing in common.  They are all dead.  Some have a burial place and some were simply discarded like pieces of trash.  Their stories will be told by the deceased themselves.  They cry out from the fields, rivers and graveyards to speak.  I have heard their cries.  They want me to tell their stories to you.  They want you to know what their living and dying was for.  This week, Chima will tell you the story of his life and death.

Chima the Slave

igbo boyMy name is Chima.  My slave name is Julian.  My family and I were Igbo people.  I was 9 when I was brought to the United States.  My father and mother also came with me.  We were captured one night by Arab slave traders who sold us to the British slavers.  The year was 1790.  We were chained together with other Igbo tribe members and forced to walk many miles to the coast of Africa. Slaves_ruvuma

Once on the coast we were loaded like cargo into the hulls of the British slave ships.  Nearly 600 of us were loaded onto one slave ship.  As we were loaded into the vessel, we were branded with red hot irons on our arms or chests or legs with the marks of various slave owners.  We were crammed so close together below decks that there was no room to move or change position.  We sat between each other’s legs and could not lie down.

Freed-Slave-Ship-by-Granger-in-Fine-Art-America-665x385There were numerous pails placed among us to use for feces and urine.  Several people were selected to dump the pails overboard each day.  Usually they were overflowing before they could be dumped.  The smell was horrible.  Many of the people selected to dump the pails overboard never returned.  We often heard how they had jumped overboard to drown rather than return to the hull.  Other slaves were then selected to replace them.

We were fed on deck twice per day.  We ate rotten meat and a mixture of oats and gruel.  We were given water to wash our food down with.  The amount of food was never quite enough to make one feel satiated and there was always a gnawing sense of hunger that was pervasive among us.  Many of use died from starvation or dehydration.  The slavers deliberately underfed us in the belief that the stronger of us would survive and bring better money at the auctions.

Slave-hung-on-ship-1Some of my tribal members tried to attack our captors.  This would end in either being thrown overboard or hung upside down from the Yard Arms until they died from starvation or dehydration.  Screams and cries were a constant sound at all times of the day from sick or hungry slaves.  My father died from some disease before we reached shore.  Diseases were rampant aboard ship and no one received any treatment.  Smallpox and scurvy were the most common disease killers.  Probably one third of all the slaves who boarded our ship died before we reached port either through starvation, beatings, suicide or disease.

slave-auction-virginia-PMy mother and I were still together when we reached the harbor in Charleston, South Carolina.  We were brought to an auction house with many other slaves and placed into large rooms with no furniture or windows.  We were kept locked in these rooms like animals in a pen.  They discussed whether to sell my mom and I separately or together and it was decided that because of my age, they would keep us together for a while.

cottonculture-1875After some White people purchased us, we were loaded onto a cart with the other purchased slaves and taken on a two day journey to our new home.  We arrived at a large white building with big columns set in the middle of a large field.  In the field and around the house were many other slaves and White people riding large black horses.  The horse riders all carried whips and riding sticks.  We heard constant yelling and orders which we later learned were instructions to speed up and work harder.

born-in-a-tar-paper-shack1_scruberthumbnail_3My mom and I were brought to a single room shack where an old Black woman lived.  She was given instructions to wash us and show us what the rules were around the plantation.  She was told to get us out in the fields as old slave womansoon as possible and to show us how to pick and tend the crops.  Anna, as she was called, told us that she had lived on this plantation for over fifty years now.  She told us we would both be field hands and that if we worked hard enough we might someday become workers in the big white house.

I first ran away ten years later.  I was nineteen years old.  I did not get very far as some other field workers yelled to the Master that I was running off.  When they caught me, I was tied to a large oak tree and given twenty five lashes.  I was warned never to try it again.  As soon as my wounds healed, I ran away again.  I ran away at least five more times in the next three years.  Each time I got further and further from the plantation.  Each time I was caught the beatings got more severe.  They hung me by the neck once for about three minutes before cutting me down.  I was told that the next time I ran, the hanging would be for real.

My mom and some of my slave friends told me to never quit or give up.  “No matter what they do to you” said my mom, “never give up your freedom.”

I have heard tell of how happy slaves are and how much better off we are on the farms then if we were left on our own.  I never met a happy slave.  I never met a slave who did not want their freedom.  I never met a slave who did not want to go back to their home in Africa.  If we were so happy on the plantations, why do they beat us, chain us, brand us and torture us?

Slave_Hung_1I see my body now hanging from the trees.  It looks like a big celebration going on beneath me.  My eyes are bulging out, my skin is flayed off my loins and I am bleeding from many wounds made by the whips and dogs.  Some people are throwing rocks and sticks at me while other people look like they are having a picnic with their families on blankets below where I am hung.  I see a large pile of sticks being placed under me.  I assume they are going to burn my body now.  It won’t matter much to me because I am already dead.  My soul left my body several minutes ago and I am simply dead meat hanging there.  I am finally free.

I am wondering what I ever did to these people to make them hate me so much.  Why do they treat us as like animals when we have souls and dreams just like they do?  I have heard that White people fought for their freedom and declared the following:

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the Pursuit of Happiness.” 

How could any people who believed in the above saying treat other human beings as we were treated?  The phase says “all men.”   Was I not a man?  Were my people not men and women?  Did we not want to have happiness and liberty?   How could we have a life and happiness if we were treated as animals and beaten and chained and whipped daily?  I do not understand.

Furthermore, the White people on our plantation all said that they were Christians.  They said they believed in a God who wanted peace and love among all people.  I heard it said that their savior (whom they wanted us to believe in) was a savior of compassion and mercy and forgiveness.  But these people never showed my people any love or mercy or compassion or forgiveness.  They treated us with contempt and scorn and intolerance and hatred.  Everything they showed us was the opposite of what they said their savior stood for.

They have lit the pile of sticks below me now and they are burning my body.  The smell is awful and many people in the crowd are holding their noses while many others are laughing and patting each other on the back.  It is time for me to leave.  I want to go find their God.  I need to see why he would let my people be treated like this.  What have I done to deserve such a fate?   Maybe he will be able to explain it to me.

Time for Questions:

Do you think the slave were happy down on the plantation?  Do you think the Confederate flag is about “heritage and not hate?”   Do you practice tolerance and love to only people of your own color or do you love all people regardless of color?  Why or why not?  What do you do to help fight racism and discrimination?  Do you think it is only a Black fight?”

Life is just beginning.   For some people anyway!

The facts cited below are from:  Center for American Progress

  1. While people of color make up about 30 percentof the United States’ population, they account for 60 percentof those imprisoned. The prison population grew by 700 percent from 1970 to 2005, a rate that is outpacing crime and population rates. The incarceration rates disproportionately impact men of color: 1 in every 15 African American men and 1 in every 36 Hispanic men are incarcerated in comparison to 1 in every 106 white men.
  2. According to the Bureau of Justice Statistics, one in three black mencan expect to go to prison in their lifetime.Individuals of color have a disproportionate number of encounters with law enforcement, indicating that racial profiling continues to be a problem. A report by the Department of Justice found that blacks and Hispanics were approximately three times more likely to be searched during a traffic stop than white motorists. African Americans were twice as likely to be arrested and almost four times as likely to experience the use of force during encounters with the police.
  3. Students of color face harsher punishments in school than their white peers, leading to a higher number of youth of color incarcerated.Black and Hispanic students represent more than 70 percentof those involved in school-related arrests or referrals to law enforcement. Currently, African Americans make up two-fifths and Hispanics one-fifth of confined youth today.
  4. According to recent data by the Department of Education, African American students are arrested far more often than their white classmates.The data showed that96,000students were arrested and 242,000 referred to law enforcement by schools during the 2009-10 school year. Of those students, black and Hispanic students made up more than 70 percent of arrested or referred students. Harsh school punishments, from suspensions to arrests, have led to high numbers of youth of color coming into contact with the juvenile-justice system and at an earlier age.
  5. African American youth have higher rates of juvenile incarceration and are more likely to be sentenced to adult prison.According to the Sentencing Project, even though African American juvenile youth are about 16 percent of the youth population, 37 percent of their cases are moved to criminal court and 58 percent of African American youth are sent to adult prisons.
  6. As the number of women incarcerated has increased by 800 percentover the last three decades, women of color have been disproportionately represented.While the number of women incarcerated is relatively low, the racial and ethnic disparities are startling. African American women are three times more likely than white women to be incarcerated, while Hispanic women are 69 percent more likely than white women to be incarcerated.
  7. The war on drugs has been waged primarily in communities of color where people of color are more likely to receive higher offenses.According to the Human Rights Watch, people of color are no more likely to use or sell illegal drugs than whites, but they have higher rate of arrests. African Americans comprise 14 percentof regular drug users but are 37 percent of those arrested for drug offenses. From 1980 to 2007 about one in three of the 25.4 million adults arrested for drugs was African American.
  8. Once convicted, black offenders receive longer sentences compared to white offenders.The U.S. Sentencing Commission stated that in the federal system black offenders receive sentences that are 10 percentlonger than white offenders for the same crimes. The Sentencing Project reports that African Americans are 21 percent more likely to receive mandatory-minimum sentences than white defendants and are 20 percent more like to be sentenced to prison.
  9. Voter laws that prohibit people with felony convictions to vote disproportionately impact men of color.An estimated 5.3 million Americans are denied the right to vote based on a past felony conviction. Felony disenfranchisement is exaggerated by racial disparities in the criminal-justice system, ultimately denying 13 percentof African American men the right to vote. Felony-disenfranchisement policies have led to 11 states denying the right to vote to more than 10 percent of their African American population.
  10. Studies have shown that people of color face disparities in wage trajectoryfollowing release from prison.Evidence shows that spending time in prison affects wage trajectories with a disproportionate impact on black men and women. The results show no evidence of racial divergence in wages prior to incarceration; however, following release from prison, wages grow at a 21 percent slower ratefor black former inmates compared to white ex-convicts. A number of states have bans on people with certain convictions working in domestic health-service industries such as nursing, child care, and home health care—areas in which many poor women and women of color are disproportionately concentrated.