White Privileged Male

privilege

Once upon a time I was a white privileged male.  I had privileges at home.  I had privileges at school.  I had privileges at the bank.  I had privileges in real estate.  I had privileges at work.  I especially had privileges with women, both black and white.

Then along came the 13th amendment.  Then along came the 19th amendment.  Then along came Brown versus the Board of Education.   Then along came Roe versus Wade.  Then along came Title VII of the Civil Rights Act of 1964.

Where have all my privileges gone?

Long time passing

Where have all my privileges gone?

Long time ago.

stop and check picture

Then along came more and more minorities.  Along came the Mexicans; along came the Chinese; along came the Koreans; along came the Japanese; along came the Vietnamese; along came the Hmong; along came the Sudanese; along came the Iranians; along came the Muslims; along came the Buddhists; along came the Hindus.

Where have all my privileges gone?

Minorities have picked them every one

When will they ever be satisfied?

When will they ever be satisfied?

white privilege card

Then along came 911.  Then along came the terrorists.  Then along came Obamacare. Then along came Occupy Wall Street.  Then along came LGBTQ.  Then along came Black Lives Matter.  Then along came #MeToo.

Where have all my privileges gone?

Women and Gays and Liberals and Arabs

 have picked them every one

When will they ever be satisfied?

When will they ever be satisfied?

colorblind-thought

Now they are coming for the Second Amendment.  They want my guns.  They want to take the rest of my privileges away from me.  But I won’t go down without a battle.

  • When guns are allowed, only outlaws will have guns.
  • Guns don’t kill people, people do.
  • You can have my gun when you pry it from my cold dead hands.
  • Only thing that stops a bad guy with a gun is a good guy with a gun.

fear

I need my guns because I am afraid.  My fear breeds self-hatred.  My self-hatred gets turned on others.  I despise the world.  I hate you.  I hate anyone different.  I hate minorities.  I hate women.  I hate liberals.  I hate homosexuals.  I hate those who have more than me.

Where have all my privileges gone?

When will they ever return?

When will they ever return?

Time for Questions:

 What is the golden rule?  Do we apply it to only those people who are like us?  What did Christ mean when he said, “Love everyone, Love your enemies?” Do we practice tolerance and kindness to only people who look like us?  When do we accept others who are different?

Life is just beginning.

 “Tradition has it that whenever a group of people has tasted the lovely fruits of wealth, security, and prestige, it begins to find it more comfortable to believe in the obvious lie and accept that it alone is entitled to privilege.” — Steven Biko

 

 

 

Happy Days Are Here Again?

happy-days-logo-1I like to think that my writing falls in the category of political and social satire.  I suppose I am giving myself more credit than I deserve since it is not easy to be a good satirist.  My spouse is always saying that my satire often misses the mark.  Nevertheless, I aspire that at least someday my writing can be compared to Mark Twain or perhaps Kurt Vonnegut.  I will have to leave it to my readers or at least posterity to find out if I ever achieve this lofty aspiration.  Who can judge the quality of their own writing without a large degree of prejudice?  (To hear the “Happy Days Are Here Again” song, click here.)

One element that seems typical of good satire (be it Mark Twain or Jon Stewart) is the ability to evoke humor in ones writings and ideas.  To make people laugh at the same time that you are getting them to see the absurdity of their viewpoints or society’s viewpoints.  You can have “dark” satire or “light” satire and in my opinion they form a continuum.  I think of Joseph Heller and Kurt Vonnegut as falling on the darker side of this continuum and Mark Twain and Jon Stewart as falling on the lighter side.

pollyanna-glad-game-quote One of my goals is to keep a balance on my perspectives that helps me to fall more in the middle of this continuum.  I see being repeatedly on the light side as too comical or humorous.  I do not want to be thought of as a comic or entertainer.  I concede that these people can make a difference in the world as one of my early heroes was Lenny Bruce.  I think Lenny was a great comic and a great social satirist.  However, I do not see my nature as capable of embracing a very high degree of humor in some of the evil and stupidity I see in the world.  I have never been very Pollyannish.  I want to stay away from embracing a view of the world that resembles the “Happy Days” syndrome.  All is good, nothing is wrong, everything will be all right.  Just sit back and watch TV.  This attitude can lead to the pitfalls of complacency and neutrality.

6836-do-you-look-at-life-through-rose-coloured-glasses-i-crushedGetting repeatedly too close to the position of “dark” humor on this continuum also has its pitfalls. I think I have lost many friends along the path of life because I have sometimes become too critical and carping on the evils and stupidity of the world.  You start condemning evil and stupidity and before you know it, you are attacking people.  It is easy to start associating individuals with policies, ideas and positions that you loath.  Soon, you are surrounded by former friends who are all stupid and evil.  The final stage in this process is to see nothing but a world that is evil and stupid populated by evil stupid people.  Everyone in the world becomes your enemy.  The exact opposite of Pollyanna becomes your gestalt.

happiness in moderationI do not choose to follow either extreme.  I want to follow the Greek “Golden Mean.”  In ancient Greece the Golden Mean meant to pursue moderation in all things.  I don’t really want to hate all Republicans despite the fact that today I can see little good in the Republican Party.  Nor do I want to love all things associated with the Democratic Party.  In some ways, the Democrats have helped to create the Tea Party and Right-Wing extremists in the Republican Party. Though I doubt many Democrats would either see or confess to their culpability in this matter.  There has always been and there always will be excesses and vices in both parties.  Politicians of either stripe have more in common with each other than they do with the average middle class worker in this country or any country.

death of socrates bookI was really too honest a man to be a politician and live.” —  Socrates (Ancient Greek Philosopher, 470 BC-399 BC)

Things do not seem to have changed much in respect to politics since Socrates was executed for his anti-political beliefs.  Socrates openly expected the youth of Athens to challenge and question authority.  This stance was no more valued in ancient Greece then it is in 21st Century America.

Apocalypse revelationsThe title of my blog this week was meant to be somewhat humorous and somewhat satirical.  Hence the question mark on the end of the title is not an accident.  I know many people who think that the world has never been in a worse state.  One of my ex-friends kept reading Revelations to me and telling me that the world was going to end about a year or so ago.  Our friendship ended but the world did not.  I have other friends who say “Obama has ruined this country.”  Many Americans say that the USA is in decline and that the end days are near.  I don’t understand this negativity.  I understand that much of the world economy is coming out of a bad recession.  I truly see that the world has more problems than anyone can count on two hands.  We have poverty, war, famine, drought, global warming, disease, inequality, injustice, tyranny, evil of all sorts and a great deal of stupidity and ignorance.  Is there a silver lining in this maelstrom of disasters?

good_old_days_specials_magazineSome people believe that if we can only go back to the “good old days” that everything will be all right.  I don’t want to say too much about this option since I think it is a fantasy.  Only in the movies, can you go back in time.  Time marches forward and waits for no one.  Either get on the train or they will bury you where you stand.  We are not going to go back to pre-cellphone days, pre-internet days, pre-abortion days, pre-global warming days, pre-nuclear power days or pre-any other days.  We can only go forward.  We can embrace many of the old values that made our countries great but we must pay them forward.  We must embrace new values and blend the old and the new together in a modern version of the Golden Mean.  This is not an easy task.

I published a book about fifteen years ago that I called “The New Business Values for the 21st Century.”  The book did not become a best seller but it had several good chapters which IMHO have stood the test of time.  The basic idea for this book was based on a model that I called the “Five I Model.”  My mentor Dr. Gary N. McLean told me to always work from a model.  I tempered his advice with the advice of Dr. George Box that “All models are wrong but some are useful.”  My Five I’s included the following:

  1. Informationnew business values
  2. Improvement
  3. Innovation
  4. Inclusion
  5. Incentives

The premise of my book was that new organizations must revolve around these five key elements which I had elevated to the status of values.  I think these same five elements or values also pertain to building a great nation or great country.  I do not want to repeat what was in my book; you may still be able to find it on Amazon or E-Bay if you are interested.  However, one element that I think has significant relevance to this blog today is the 4th Value of Inclusion.

Inclusion is a value that embraces diversity and working together in a win-win fashion rather than working in opposition.  Inclusion abhors a culture or position of divisiveness such as we see in politics today.  In fact, many of the conflicts in the world today are caused by the divisiveness that is the enemy of inclusiveness.  Inclusion is a friend of immigration and not an enemy of immigration.  I have a T-shirt that reads “We need a fair immigration policy and not an anti-immigration policy.”  Too many of our politicians today are preaching a divisiveness that borders on hatred and bigotry.  I do not need to mention names here.  All you have to do is read the newspapers or listen to the TV to see the politicians that are preaching exclusion rather than inclusion.

We cannot go backwards into “happy days.”  We can only go forward.  To do so we must practice the old values that made our nations great alongside of the new values that have become critical to success in the new millennium.  My book addresses at least five of these new values.  Do doubt there are others.  I am not certain of what they are, but I am certain of what they are not.  They are not values that foster:

  • Exclusivity
  • Divisiveness
  • Inequality
  • Anti-intellectualism
  • Anti-immigration
  • Bigotry, racism, sexism or discrimination of any kind

There is a major US election coming up in the next fourteen months.  No doubt the news will be full of “trending” stories concerning the pros and cons of various candidates.  It will be easy for many of us to take sides.  He is a Democrat.  She is a Republican.  They are independents.  He belongs to the Tea Party.  She belongs to the Coffee Party.  Such identification can and will only lead to more divisiveness, more intolerance and a greater inability to understand the arguments that are often critical to a comprehensive solution that can result in a win-win.  There is an antidote to this problem.

I suggest we look at all of the candidates running for office and ask ourselves “Will they bring our country together?”  “How do they rank in terms of the new values?”  “How do they compare in terms of the negativity values in my list above?”   I offer that we need to care less about party affiliations and more about the values that we see our candidates espousing.  We are no longer a “New nation conceived in liberty and dedicated to the proposition that all men are created equal.”  The USA is nearly 250 years old now.  We can remain true to the values of our founding fathers only by realizing that it is now the 21st century and that there are new values that must be added to the old values that made our nation great. This truth applies to every country in the world.  The path forward can be to a future that will be a happier world for all of us to live in.  As Jesus said:

“No one, after putting his hand to the plow and looking back, is fit for the kingdom of God.”  — Luke 9:62

Time for Questions:

What can we do to help create a better world for everyone, not just those in our country?  Which of the USA candidates for president do you think will most care about people?  Are you picking your candidate out of fear or distrust of the future?  What candidates will do the best to be inclusive, ethical and moral?  Are you supporting these candidates?  Why or why not?

Life is just beginning.

“Nothing brings me more happiness than trying to help the most vulnerable people in society. It is a goal and an essential part of my life – a kind of destiny. Whoever is in distress can call on me. I will come running wherever they are.”   — Princess Diana

Autobiographies from the Dead – Chima the Slave

For the next several weeks, my blogs are going to consist of “autobiographies” written by some very special people.  They have one thing in common.  They are all dead.  Some have a burial place and some were simply discarded like pieces of trash.  Their stories will be told by the deceased themselves.  They cry out from the fields, rivers and graveyards to speak.  I have heard their cries.  They want me to tell their stories to you.  They want you to know what their living and dying was for.  This week, Chima will tell you the story of his life and death.

Chima the Slave

igbo boyMy name is Chima.  My slave name is Julian.  My family and I were Igbo people.  I was 9 when I was brought to the United States.  My father and mother also came with me.  We were captured one night by Arab slave traders who sold us to the British slavers.  The year was 1790.  We were chained together with other Igbo tribe members and forced to walk many miles to the coast of Africa. Slaves_ruvuma

Once on the coast we were loaded like cargo into the hulls of the British slave ships.  Nearly 600 of us were loaded onto one slave ship.  As we were loaded into the vessel, we were branded with red hot irons on our arms or chests or legs with the marks of various slave owners.  We were crammed so close together below decks that there was no room to move or change position.  We sat between each other’s legs and could not lie down.

Freed-Slave-Ship-by-Granger-in-Fine-Art-America-665x385There were numerous pails placed among us to use for feces and urine.  Several people were selected to dump the pails overboard each day.  Usually they were overflowing before they could be dumped.  The smell was horrible.  Many of the people selected to dump the pails overboard never returned.  We often heard how they had jumped overboard to drown rather than return to the hull.  Other slaves were then selected to replace them.

We were fed on deck twice per day.  We ate rotten meat and a mixture of oats and gruel.  We were given water to wash our food down with.  The amount of food was never quite enough to make one feel satiated and there was always a gnawing sense of hunger that was pervasive among us.  Many of use died from starvation or dehydration.  The slavers deliberately underfed us in the belief that the stronger of us would survive and bring better money at the auctions.

Slave-hung-on-ship-1Some of my tribal members tried to attack our captors.  This would end in either being thrown overboard or hung upside down from the Yard Arms until they died from starvation or dehydration.  Screams and cries were a constant sound at all times of the day from sick or hungry slaves.  My father died from some disease before we reached shore.  Diseases were rampant aboard ship and no one received any treatment.  Smallpox and scurvy were the most common disease killers.  Probably one third of all the slaves who boarded our ship died before we reached port either through starvation, beatings, suicide or disease.

slave-auction-virginia-PMy mother and I were still together when we reached the harbor in Charleston, South Carolina.  We were brought to an auction house with many other slaves and placed into large rooms with no furniture or windows.  We were kept locked in these rooms like animals in a pen.  They discussed whether to sell my mom and I separately or together and it was decided that because of my age, they would keep us together for a while.

cottonculture-1875After some White people purchased us, we were loaded onto a cart with the other purchased slaves and taken on a two day journey to our new home.  We arrived at a large white building with big columns set in the middle of a large field.  In the field and around the house were many other slaves and White people riding large black horses.  The horse riders all carried whips and riding sticks.  We heard constant yelling and orders which we later learned were instructions to speed up and work harder.

born-in-a-tar-paper-shack1_scruberthumbnail_3My mom and I were brought to a single room shack where an old Black woman lived.  She was given instructions to wash us and show us what the rules were around the plantation.  She was told to get us out in the fields as old slave womansoon as possible and to show us how to pick and tend the crops.  Anna, as she was called, told us that she had lived on this plantation for over fifty years now.  She told us we would both be field hands and that if we worked hard enough we might someday become workers in the big white house.

I first ran away ten years later.  I was nineteen years old.  I did not get very far as some other field workers yelled to the Master that I was running off.  When they caught me, I was tied to a large oak tree and given twenty five lashes.  I was warned never to try it again.  As soon as my wounds healed, I ran away again.  I ran away at least five more times in the next three years.  Each time I got further and further from the plantation.  Each time I was caught the beatings got more severe.  They hung me by the neck once for about three minutes before cutting me down.  I was told that the next time I ran, the hanging would be for real.

My mom and some of my slave friends told me to never quit or give up.  “No matter what they do to you” said my mom, “never give up your freedom.”

I have heard tell of how happy slaves are and how much better off we are on the farms then if we were left on our own.  I never met a happy slave.  I never met a slave who did not want their freedom.  I never met a slave who did not want to go back to their home in Africa.  If we were so happy on the plantations, why do they beat us, chain us, brand us and torture us?

Slave_Hung_1I see my body now hanging from the trees.  It looks like a big celebration going on beneath me.  My eyes are bulging out, my skin is flayed off my loins and I am bleeding from many wounds made by the whips and dogs.  Some people are throwing rocks and sticks at me while other people look like they are having a picnic with their families on blankets below where I am hung.  I see a large pile of sticks being placed under me.  I assume they are going to burn my body now.  It won’t matter much to me because I am already dead.  My soul left my body several minutes ago and I am simply dead meat hanging there.  I am finally free.

I am wondering what I ever did to these people to make them hate me so much.  Why do they treat us as like animals when we have souls and dreams just like they do?  I have heard that White people fought for their freedom and declared the following:

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the Pursuit of Happiness.” 

How could any people who believed in the above saying treat other human beings as we were treated?  The phase says “all men.”   Was I not a man?  Were my people not men and women?  Did we not want to have happiness and liberty?   How could we have a life and happiness if we were treated as animals and beaten and chained and whipped daily?  I do not understand.

Furthermore, the White people on our plantation all said that they were Christians.  They said they believed in a God who wanted peace and love among all people.  I heard it said that their savior (whom they wanted us to believe in) was a savior of compassion and mercy and forgiveness.  But these people never showed my people any love or mercy or compassion or forgiveness.  They treated us with contempt and scorn and intolerance and hatred.  Everything they showed us was the opposite of what they said their savior stood for.

They have lit the pile of sticks below me now and they are burning my body.  The smell is awful and many people in the crowd are holding their noses while many others are laughing and patting each other on the back.  It is time for me to leave.  I want to go find their God.  I need to see why he would let my people be treated like this.  What have I done to deserve such a fate?   Maybe he will be able to explain it to me.

Time for Questions:

Do you think the slave were happy down on the plantation?  Do you think the Confederate flag is about “heritage and not hate?”   Do you practice tolerance and love to only people of your own color or do you love all people regardless of color?  Why or why not?  What do you do to help fight racism and discrimination?  Do you think it is only a Black fight?”

Life is just beginning.   For some people anyway!

The facts cited below are from:  Center for American Progress

  1. While people of color make up about 30 percentof the United States’ population, they account for 60 percentof those imprisoned. The prison population grew by 700 percent from 1970 to 2005, a rate that is outpacing crime and population rates. The incarceration rates disproportionately impact men of color: 1 in every 15 African American men and 1 in every 36 Hispanic men are incarcerated in comparison to 1 in every 106 white men.
  2. According to the Bureau of Justice Statistics, one in three black mencan expect to go to prison in their lifetime.Individuals of color have a disproportionate number of encounters with law enforcement, indicating that racial profiling continues to be a problem. A report by the Department of Justice found that blacks and Hispanics were approximately three times more likely to be searched during a traffic stop than white motorists. African Americans were twice as likely to be arrested and almost four times as likely to experience the use of force during encounters with the police.
  3. Students of color face harsher punishments in school than their white peers, leading to a higher number of youth of color incarcerated.Black and Hispanic students represent more than 70 percentof those involved in school-related arrests or referrals to law enforcement. Currently, African Americans make up two-fifths and Hispanics one-fifth of confined youth today.
  4. According to recent data by the Department of Education, African American students are arrested far more often than their white classmates.The data showed that96,000students were arrested and 242,000 referred to law enforcement by schools during the 2009-10 school year. Of those students, black and Hispanic students made up more than 70 percent of arrested or referred students. Harsh school punishments, from suspensions to arrests, have led to high numbers of youth of color coming into contact with the juvenile-justice system and at an earlier age.
  5. African American youth have higher rates of juvenile incarceration and are more likely to be sentenced to adult prison.According to the Sentencing Project, even though African American juvenile youth are about 16 percent of the youth population, 37 percent of their cases are moved to criminal court and 58 percent of African American youth are sent to adult prisons.
  6. As the number of women incarcerated has increased by 800 percentover the last three decades, women of color have been disproportionately represented.While the number of women incarcerated is relatively low, the racial and ethnic disparities are startling. African American women are three times more likely than white women to be incarcerated, while Hispanic women are 69 percent more likely than white women to be incarcerated.
  7. The war on drugs has been waged primarily in communities of color where people of color are more likely to receive higher offenses.According to the Human Rights Watch, people of color are no more likely to use or sell illegal drugs than whites, but they have higher rate of arrests. African Americans comprise 14 percentof regular drug users but are 37 percent of those arrested for drug offenses. From 1980 to 2007 about one in three of the 25.4 million adults arrested for drugs was African American.
  8. Once convicted, black offenders receive longer sentences compared to white offenders.The U.S. Sentencing Commission stated that in the federal system black offenders receive sentences that are 10 percentlonger than white offenders for the same crimes. The Sentencing Project reports that African Americans are 21 percent more likely to receive mandatory-minimum sentences than white defendants and are 20 percent more like to be sentenced to prison.
  9. Voter laws that prohibit people with felony convictions to vote disproportionately impact men of color.An estimated 5.3 million Americans are denied the right to vote based on a past felony conviction. Felony disenfranchisement is exaggerated by racial disparities in the criminal-justice system, ultimately denying 13 percentof African American men the right to vote. Felony-disenfranchisement policies have led to 11 states denying the right to vote to more than 10 percent of their African American population.
  10. Studies have shown that people of color face disparities in wage trajectoryfollowing release from prison.Evidence shows that spending time in prison affects wage trajectories with a disproportionate impact on black men and women. The results show no evidence of racial divergence in wages prior to incarceration; however, following release from prison, wages grow at a 21 percent slower ratefor black former inmates compared to white ex-convicts. A number of states have bans on people with certain convictions working in domestic health-service industries such as nursing, child care, and home health care—areas in which many poor women and women of color are disproportionately concentrated.

The Tenth Greatest Mystery of All Time:  Do Weapons Prevent or Create Violence?

peace textGuns don’t kill people, people do!  Obama wants to take our weapons away so the Communists can take over the country.  A well-regulated militia, being necessary to the security of a free State, the right of the people to keep and bear arms, shall not be infringed. We have the right to defend ourselves.  What if someone attacked us and we had no means of self-defense?  Ridiculous, you cannot eliminate weapons.  If we did not have guns and missiles, people would kill each other with sticks and stones.  They always have and they always will.  You can’t eliminate violence by taking people’s weapons away!  Or can we?   (Listen to Give Me Love by George Harrison)

“If everyone demanded peace instead of another television set, then there’d be peace.”  ― John Lennon

There are several paths to take that would help us solve this mystery.  We could look at all the time spent in current and previous wars and compare that to periods of time when the earth was relatively peaceful.  We could look at countries where dollars spent on weapons are high and compare war or violence in those countries to their counterparts where dollars spent on weapons on low.  We could look at the per capita number of weapons in various countries and compare that to crime rates.  Unfortunately, each of these we are warapproaches has been tried and they actually prove very little.  For the most part, it would be a toss-up for each approach.  Those in favor of weapons would argue that without them, there would have been even less peace and those against weapons would argue that the weapons caused the wars, violence and crime in the first place.  They might say “Can you imagine ISIS attacking with flowers and cotton balls?”

“Dad, how do soldiers killing each other solve the world’s problems?”  ― Bill WattersonCalvin and Hobbes: Sunday Pages 1985-1995

Looking at the role of weapons in violence actually misdirects us from a more important question. The more important question is how effective are weapons at resolving violence?  While it can be conceded that weapons do not create violence, are they the most effective means of dealing with violence?  It has often been said that “war is a continuation of politics by other means.”  It might even be more true to say that war represents a failure of politics and a resort to violence to solve problems.  So who is right?  Were Gandhi and King right or were Generals Sheridan and Patton right?  There has been some research which might cast light on this second question.

non violenceResearchers Maria Stephan and Erica Chenoweth show that non-violent movements are twice as effective in achieving their political goals as violent movements. For example, in Timor-Leste, where violent revolution failed, non-violent tactics secured independence and the country now earns a peace score of “high” in the GPI. (Timor-Leste scores 1.95; a score of one is perfectly peaceful.) When people choose non-violent movements they may be improving the structures that support peace in the long run even when governments respond violently in the short run.  http://economicsandpeace.org/

Let’s take a hypothetical case.  Paul and Mohammed are arguing over whose religion is best.  Paul is a Christian and Mohammed is a killed manMuslim.  The argument gets more and more heated until Paul slanders the prophet Mohammed and calls him a pedophile.  Mohammed fires back that Jesus Christ was a fake and not the son of God.  Paul is armed with a concealed carry permit and carries a Glock 36 in a concealment crew neck shirt.  Mohammed is carrying a small 6 inch Jambiya in the waistband of his trousers with a special quick draw holster concealed under his shirt.

“Peace cannot be kept by force; it can only be achieved by understanding.”  ― Albert Einstein

Paul throws the first punch at Mohammed who is knocked to the floor.  Mohammed starts to get up and reaches for his Jambiya.  Paul upon seeing the blade being pulled out of Mohammed’s waistband, draws his Glock.  Mohammed (still feeling the effects of Paul’s punch) lurches forward.  Paul aims and fires three times hitting Mohammed in center mass and right arm.   Mohammed dies almost instantly from a hit to the heart.

anger-cycle-3When the police arrive, Paul is very sorry. He did not mean for this to escalate as it did.  The police charge Paul with manslaughter.  Paul goes to court and is found not guilty.  Paul is then charged in a civil lawsuit with a wrongful death claim and found guilty.  The financial costs of Paul’s argument are well over 100 thousand dollars.  The mental and emotional strain to Paul and his family are incalculable as are the losses to Mohammed’s wife and children.

The strongest defenses to a murder charge are provocation and Self-Defense. If the defendant acted completely in self-defense, this fact may relieve the defendant of all criminal liability. If it does not relieve the defendant of all liability, self-defense at least may reduce the charge from murder to manslaughter. Provocation rarely results in complete absolution, but it may reduce the defendant’s criminal liability.

Now let’s rerun the same scenario with a few minor changes.  Paul is not carrying a gun and Mohammed is not carrying a knife.  The same argument ensues and Paul punches Mohammed.  Mohammed rises shakily from the ground and stumbles to his feet.  Mohammed is too disoriented to counter-attack and has no training in hand to hand combat.  He has no knife to rely on.  Instead, Mohammed asks Paul “Why did you hit me?”  Paul, now on the down stage of the Anger Cycle is feeling remorseful and says “I am really sorry.  I don’t know what got over me.  I did not appreciate your calling Jesus a fake.”  Mohammed says “well, you insulted the Prophet but I did not hit you.”  Both men go their own way vowing never to talk to each other again.  No police have been called and the only physical damage is a sore jaw for Mohammed.

“An eye for an eye will only make the whole world blind.”  ― Mahatma Gandhi

Road-RageAt this point, you might be laughing at my scenarios and decrying their likelihood.  However, I have been in many situations where fighting has occurred and the second scenario was the more likely of the two if no weapons were involved.  Put weapons into the mix, add alcohol and I guarantee you will be looking at the first scenario.  Add alcohol san weapons to the second scenario and you will simply have two drunks cursing each other but going home physically sound.

So, what role do weapons have in peace making?  Did the Russians not nuke us because we had a greater nuclear deterrent?  Quite likely this was the case during the Cold War.  However, what if neither side had nuclear weapons, or bombers or aircraft carriers or machine guns or hand grenades or napalm or bio-chemical weapons?  What if diplomacy and persuasion and peaceful non-violent protest were the only weapons to grace each side?  Would the world be more peaceful or simply less violent?  What is the difference you may ask?  A good question.

Peace can be defined:  A state of mutual harmony between people or groups, especially in personal relations.

Non-violence can be defined as:  The policy, practice, or technique of refraining from the use of violence, especially when reacting to or protesting against oppression, injustice, discrimination, or the like.

gun store 047Peace is never likely to exist perpetually.  People, nations, religions, ethnic groups will always have a degree of enmity between them.  Peace will be cyclical as the nature of the world is in most things.  Periods of civility will be interspaced with periods of incivility.  But incivility does not have to turn into violence.  Without weapons of mass destruction, without weapons of mayhem, without weapons of killing, people may be more likely to find non-aggressive means of settling disputes. The disputes will most certainly arise but a focus on peace as opposed to aggression can mean that we minimize violence and decrease the amount of murder and wars that our societies have seen since the first cave-people.  We must substitute non-violence for violence and teach peace and not war.

Time for Questions:

Do you feel peace in your life?  Are you confident in walking the streets at night?  Do you worry about road rage?  Do you carry a concealed weapon?  If so, does it make you safer?  What would it take to make you feel like the world is a safe place?  Do the Army, Navy, Air force and Marines help you to feel safe at night?

Life is just beginning.

“The artist is always beginning.  Any work of art which is not a beginning, an invention, a discovery is of little worth.”  ― Ezra Pound

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