You Are Never So Alone as When You Stand Out

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Give me the Fortitude to challenge injustice,

The Courage to stand up for those who are weaker than I am,

The Boldness to do what is right when no one else seems to care,

The Determination in the face of criticism and mockery,

The Firmness to stand my ground when I am abandoned and alone,

The Tenacity to ignore insults and attacks on my character,

The Grit to fight the battle until I can fight no more.

The Ability to believe in myself when no one else does.

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The human race is a history of high spots and low spots.  A history of happiness, joy, love, and compassion.  It is also a history of injustice, murder, racism, and cruelty.  When we look back at the past, we see villains and heroes.  The villains are those who exploited and oppressed others.  The heroes are those men and women who stood up for the downtrodden.  The courageous few who stood up when the majority stood down.  Those who had the gumption to endure ostracism and worse because they would not abandon morality and righteousness.

Many years ago, Martin Niemöller (1892–1984) wrote the following prophetic words:

First they came for the socialists, and I did not speak out—because I was not a socialist.

Then they came for the trade unionists, and I did not speak out— because I was not a trade unionist.

Then they came for the Jews, and I did not speak out—because I was not a Jew.

Then they came for me—and there was no one left to speak for me.

Being faced with injustice poses a difficult choice for many of us.  If it were simply a choice behind a high road and a low road, it would be easy.  But life is seldom black and white.  The choice is often much more difficult.  It can be a choice between being alone or standing with the anonymity of the crowd.  No one wants to stand out.  There is a saying in Japan that the “nail that sticks up, gets hammered down.”  It is the same with every other culture.  The world is moved by the adage to “not make waves.”

Chinese Activist Blocks Column of Tanks

A few years ago, I fought a battle with the town to fire the library director or else to put him back to work.  He had been accused of pedophilia and suspended from his job with pay.  Wisconsin is an employment-at-will state and I could see no reason that a poor small-town library needed to pay a salary to someone who was now suspended from his job.  I went to the library board and eventually to the town council to challenge this decision.  Either fire him I said or put him back to work until he has been tried by a court of his peers.  Both boards told me the same thing.  A lawyer that the city hired advised against such a move due to the potential of a lawsuit.  Lawyers all over this country use the possibility of a lawsuit as a scare tactic to do nothing.

At first, I had support from others in my battle with these boards.  Eventually, one by one they all dropped out.  “We have to live in this town, and we don’t want to make waves.”  I continued what had become a lonely battle.  Doubts and recriminations daily filled my mind and heart.  I was disappointed by the lack of support I was receiving.  I felt deserted by friends who I thought shared my ideas of right and wrong.  I was told by the city council that I should not attend any more of their meetings.  I was persona non-gratis.

I toyed with the idea of giving up.  I wanted at least one other person who could help me justify my crusade.  “Why should I care about the library if no one else does?”  Instead of giving up, I amplified my efforts.  I threatened to send a flyer out to every citizen in Frederic during Frederic Family Days.   My flyer was carefully worded to show the cowardice of the City Council and the costs to the Frederic taxpayer due to this cowardice.  Within three days of the council receiving a copy of my flyer, they fired the former library director.  Because of their spinelessness, they had kept him on the payroll for nearly nine months while he fled to Mississippi.  A few months later he was convicted of pedophilia and sentenced to jail.

I did not like the role I played in this battle.  I would have preferred that someone else had taken up the gauntlet.  However, no one wanted it.  I am no hero.  I question myself every day.  I am always wondering if this decision or that decision is the right one.  I lack the self-confidence to assert that I am right and that you are wrong.  How can I be certain that I am right?  What if I am not?

a76ce78ebb5a097bfdd284a75347259bI look around me today and I do not understand the world.  I do not understand the decisions that our leaders make.  It seems we have a moral disease.  The symptoms of this disease are short-term thinking and greed.  Arizona is suffering from an unprecedented drought and heat wave.  The water levels in both the Central Arizona Project and aquifers are dangerously low.  Yet when asked to cut back water usage by 3.8 percent, the golf course owners in Phoenix created an association to oppose such a “drastic” cut.  Their counter proposal was for a 1.6 percent cut in water usage.  The Governor of Arizona was the keynote speaker for the associations kick off meeting.  Am I crazy?  Do you believe this?  Are golf courses more important than drinking water and water for farm crops?

If you dare to stand against the greed that has taken root in our society, you are an anti-capitalistic liberal communist left-wing radical.  What passes for dialogue in politics today are theatrical stunts, public attacks, name calling and vows to never compromise.  Our legislative bodies have been corrupted by men and women who are only motivated by avarice and power.  We are beyond truth and reason.  Words like reconciliation, harmony and accord no longer have any meaning.  Nothing gets done as each side digs its heels in and votes strictly according to party-line.  Instead of asking what is good for the USA, politicians only ask, “What is good for my party?”

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The man or woman who stands out is a person of courage.  It takes guts to stand up and speak out.  It is much easier to do nothing.  Sgt. Shultz used to say, “I hear nothing, I see nothing.”  It may be comforting to go through life hearing and seeing nothing but at what cost to the world?

Do you think the world needs to be changed?  It all starts with us.  Gandhi said, “Be the change you want to see.”

Stand up, speak out, put yourself on the line.  If not you, then who? 

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When We Get Back to Normal!

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When we get back to normal.  When everything is like it used to be.  When things are like they were in the good old days.  The good old days when things were normal.  Happy days when father knew best, and bad kids were expelled from school for chewing gum.

But we are not normal now.  We are in a quandary for normal.  We pray for normal.  We look around each corner for normal.  But we cannot find normal.  We talk about the new normal but even that is a myth.  We are now post-normal.  We have never been normal, and we probably will never be normal.

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First smog in the sixties.  Then water pollution in the seventies.  Globalization in the eighties.  A new century with mega storms, wildfires, water shortages, power outages and unprecedented heat spells.  If normal was not elusive enough, in 2020 we get a virus that to date has killed almost 4 million people worldwide.  A little bug that is about 50 nm in size.  A nanometer is one billionth of a meter.  You could put 20 million corona virus side to side and still have room left over on a yardstick.  Has anybody ever asked a coronavirus when things will return to normal?

Just on the outside chance that we do get back to normal, what will it look like?  A vision please, for without a vision, it is said that people will perish.

women-taking-em-back-to-the-kitchen-vi-cine-center-51302934When we get back to normal, two parent families will again reign supreme.  Mom will stay home to cook, while dad goes to work.  There will be no trans-people.  Girls will stick to cheerleading and let the boys play the sports.  Contraceptives will be banned, and no one will dream of getting an abortion.  Priests and ministers will be male, and gay people will disappear.  Everyone in America will go back to being good Christians.

When we get back to normal, people will die of natural causes like alcoholism and tobacco smoking.  Viruses will become a thing of the past as huge walls setup around our borders will prevent any bugs from infecting Americans.  Health care will be readily available to rich people and make certain that the wealthier you are the longer you will live.  Poor people will do the shitty jobs in America and die earlier since they will not be able to afford quality health care.

When we get back to normal, Black people, Latinos, Native Americans, and Asian/Pacific Island people will be put into their place so that White people can rule again without challenge.  Only White people will be able to hold office.  Police forces will be given more power to dispense arbitrary justice in minority communities thereby ensuring that minorities do not get too uppity.  White people will be allowed to immigrate to the USA but people from other countries will be given strict orders to stay home.

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When we get back to normal, we will double the size of the defense budget and start a war someplace so that we can test our new arsenals out.  We will try to select enemies who are too weak to really put up much fight.  Our military will be the pride of America, and no one will have the audacity to stand up to it.  Drones will eliminate American casualties and reporters will be prohibited from counting enemy dead.

When we get back to normal, schools will be places where children are taught patriotism and how to fit into the workplace.  Colleges will establish quotas limiting the number of minorities who can enter.  Businesses will be given more tax breaks so that the rich can become richer.  We will spread a great deal of propaganda emphasizing the theory of trickle down.  Poor people will be persuaded to be patient until unfathomable wealth eventually comes down to them.

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When we get back to normal, scientists, Intellectuals, democrats, anti-gun people, liberals, writers, reporters, and teachers espousing critical thinking will be shunned.  Anyone promoting facts and logic over emotions and intuition will be silenced by fines or stiff jail sentences.

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I forgot to add that the Ten Commandments, Confederate Flag, and statues of Confederate heroes will be taken out of storage and placed on the lawn of every state capital in the USA.  Laws will be passed to make sure that people stand for the Flag and kneel for the Cross.  Of course, that is if things get back to normal again.

Do you still want things to get back to normal again?

What About White Supremacy Makes You Feel Superior?

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I want to introduce you to a very remarkable woman.  Her name is Hazel Scott.  Hazel was born on June 11, 1920 and died on October 2, 1981.  I never heard of Ms. Scott until two nights ago.  They don’t teach you about people like Hazel in American schools. 

I was listening to a YouTube video featuring the pianist Dorothy Donegan.  Hazel Scott popped up as someone else I might be interested in listening to.  I listened to several of her videos which featured her playing both jazz and classical piano.  She also accompanied some pieces with her beautiful voice.  She is one of the most amazing piano players I have ever heard or not heard of.  I soon found out that Hazel was much more than just a fantastic musician. 

Curious as to her background, I got on my computer and found a Wikipedia which gave some of the details of her life.  (See Hazel Scott)

Hazel was a singer, pianist, and actor.  She was the first Black American to host her own TV show in 1950.  However, I am sure that if Hazel were still alive today and writing her eulogy, she would say “Don’t tell them, I was a singer and pianist.  Don’t tell them I was a Hollywood Actress.  Tell them I fought for the rights of Black Americans.  Tell them I refused privileges denied to my people.  Tell them I refused to play in segregated venues.  Tell them I refused to take roles that denigrated Black Americans.  Tell them I refused costumes that stereotyped Black people.  Tell them I used my money to bring lawsuits to challenge racial discrimination.”

In 1950, Hazel found out that she was on the suspicious list of the House Un-American Activities Committee (HUAC).  A group that was on a notorious witch hunt against communists.   Whenever, I hear of this HUAC, I think of the birthday party in Alice in Wonderland. 

mad_hatters_party_large`I mean, what IS an un-birthday present?’

`A present given when it isn’t your birthday, of course.’

Alice considered a little. `I like birthday presents best,’ she said at last.

`You don’t know what you’re talking about!’ cried Humpty Dumpty. `How many days are there in a year?’

`Three hundred and sixty-five,’ said Alice.

`And how many birthdays have you?’

`One.’

`And if you take one from three hundred and sixty-five, what remains?’

`Three hundred and sixty-four, of course.’

Humpty Dumpty looked doubtful. `I’d rather see that done on paper,’ he said.

Alice couldn’t help smiling as she took out her memorandum-book, and worked the sum for him:

`To be sure I was!’ Humpty Dumpty said gaily, as she turned it round for him. `I thought it looked a little queer. As I was saying, that SEEMS to be done right–though I haven’t time to look it over thoroughly just now–and that shows that there are three hundred and sixty-four days when you might get un-birthday presents–‘

`Certainly,’ said Alice.

51cvn6Ui9oL._SX260_Do you see?  If everyday is a possible un-birthday except your birthday, you may celebrate an un-birthday every day and get presents every day in addition to your birthday.  Anything that is not “American” which I will assume includes:  Mom, God, and Apple Pie, can be construed as “Un-American.”  If you are out to condemn or harass people, it becomes an open-ended warrant to attack anyone who exhibits traits other than a belief in Mom, God, and Apple Pie.  You have a 365-day open house to attack anyone in the USA who exhibits a philosophy contrary to what might be termed “Patriotic.”  I find this rather scary since I don’ believe in God.  I don’t like apple pie and I thought my mother’s cooking was terrible.  My list of “Un-American” traits would take up several pages but I suppose I would be condemned simply on the basis of rejecting these wonderful characteristics of Americanism.  By the way, I don’t like baseball, golf, football, basketball, or bowling.

Let us get back to Ms. Scott.  She voluntarily appeared before the HUAC and defended her friends who were being targeted.  She denied having anything to do with communism but defended socialism.  She stood up proudly and defiantly in front of a group of fascists intending to end her career.  And that is exactly what they did.  One week after she appeared in front of the HUAC, her TV show was dropped from the network.  She was as they like to say today “Cancelled” by this group of so-called patriots.

These hypocrites who would label anyone who believed in social inequality as “Un-American” but never identified the KKK as Un-American.  These patriots would probably include the KKK with Mom, God, and Apple Pie and therefore call their activities American.  Nothing Un-American about prejudice, lynchings, racism, discrimination, and attacks on minorities.

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I put on some more of Hazel’s piano videos.  Mesmerized by her flashing hands and her joyous way of playing the piano, I thought of the White racists in America who feel that they are superior to Black people.  In my mind, I contrasted Hazel with a White Supremacist.

Hazel:  Talented pianist 

White Supremacist:  Can drink lots of light beer

Despite billions spent on diversity and inclusion, new research from the Center for Talent Innovation finds that black professionals face prejudice, a lack of support from managers, and a cycle of exclusion that keeps them from the C-suite –  New Study Takes an Unprecedented Look at Being Black in Corporate America

 

Hazel:  Concerned for others.  Fights for the rights of others

White Supremacist:  Hatred for others who are different

Who ever walked behind anyone to freedom? If we can’t go hand in hand, I don’t want to go. — Hazel Scott

Hazel:  Beautiful, elegant, aristocratic, cultured

White Supremacist:  Tattoos, beer belly, swastikas

 

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Hazel Scott on the cover of ‘Round Midnight.

Hazel:  Brave, Courageous, stands up for what she believes

White Supremacist:  Hides behind white sheets and a pointed white mask

 

Hazel:  Juilliard School of Music

White Supremacist:   Probably dropped out of high school

 

Hazel:  Multi-lingual

White Supremacist:  Hardly speaks good English

 

Is there an irony here or am I missing something?  The race hating, immigrant hating, neo-Nazis with little culture or education espouses a doctrine of White Supremacy because he/she thinks that they are superior to Ms. Hazel Scott.  I must be living in Wonderland.

 

The Seven Greatest Appreciations of Life: Peace

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“Peace I leave with you; my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be fearful.” — John 14:27

Peace is perhaps the second most spoken word in the English language as well as the second most misunderstood. 

546ad58cbe260aa3bb2946b2a7c566acA Rabbi, Iman, Pastor and Buddhist Priest were all discussing the issue of peace in the world and in particular peace in the Mideast.  The Rabbi said there could only be peace in the Mideast if all the Muslims left.  The Iman said that there could only be peace if all the Jews left.  The Pastor jumped into the argument and said there would only be peace if all the non-Christians left.  The Buddhist cleared his throat to interrupt the argument and said, “There will never be peace anywhere as long as there are Muslims, Jews, Protestants, Catholics and even Buddhists in the world.” 

Peace is the nexus that links politicians and religious leaders.  Peace drips from the lips of religious leaders and politicians so often that I would be a billionaire if I had a quarter for each time one of them uttered the word peace.  There is a symbiotic relationship between religious leaders and politicians.  We have hundreds of years of racism, greed, sexism, discrimination, and militarism pursued by political leaders and blessed by religious leaders all over the world.  Politicians need religious leaders to sanction their immoral behaviors.  Religious leaders need politicians to foster behaviors that are not endorsed in their official religious teachings.

We have a world that needs peace.  Peace is to the soul as food is to the body.  Peace sustains us spiritually and mentally.  When we think of peace, we think of such phrases as “Peace in the valley.”  “A life of inner peace.”  “Go in peace.”  “Let there be peace between our people.”  “It was a peaceful day.”  “Peace begins with a smile.”  Racism, sexism, greed, discrimination, and militarism all destroy peace.

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Happiness and joy are two of the sought-after states in the world, but neither state can exist without a foundation of peace.  Jesus said, “Blessed are the peacemakers, for they shall be called the children of God,”: Matthew 5:9.  You would think that those who say they are called to be Priests, Ministers and Pastors in the Christian religion would understand that Jesus expected them to be peacemakers.  Sadly, that seldom seems to be the case.  It is even sadder that the idea of peace is blasphemed by these same people whose vocation is to foster peace.  The concepts of spirituality and peace go hand in hand.  One cannot be a spiritual person and sanction the wanton and needless destruction of life.  Peace is meaningless if it is just a word.  If we really want peace it must be a way of life for all of us.  You cannot preach peace in the pulpit on Sunday and then support racism, sexism, discrimination, greed, and militarism the rest of the week.     

Mens-Peace-guins-Long-Sleeve-Crusher-Tee_70962_1_lgThe peaceful person does not use violence against others.  The peaceful person is a diplomat who solves problems with his/her brain and not with tools of aggression.  The peaceful person is confident because they have integrity.  The peaceful person has serenity because they have no fear.  Fear is the enemy of peace.  When the world is on red-alert, people live in fear.   People become fearful of others and fearful of living.  Racism, sexism, discrimination, greed, and militarism create fear.  With fear, no one can be at peace. 

We can only appreciate peace if we are carriers and messengers of peace.  The person who endorses violence, abuse or discrimination against others can never be at peace because they have no peace in their heart.  Such people live on violence and thrive on aggression.  They reap what they sow.  By sowing death and destruction, they ensure that they will never know peace. 

51qBtOmrIgL._SS500_We should all be grateful for peace.  This means we need to appreciate peace and understand that it cannot be taken for granted.  Peace is up to us to create.  It is too important to leave to religious leaders and politicians.  If we want peace in our lives and peace in the world, we must create it.  There can never be peace for anyone if there is not peace for everyone. 

Think about peace today.  Do you live in a land of peace?  When you get up or go to bed today, do you feel peaceful?  Are you at ease with life or are you anxious, nervous, and fearful?  Do you appreciate what or how peace in your life would feel?  What would it take for your life to be more peaceful?  Do you think the world deserves peace?  If peace is everyone’s responsibility, what will you do to sow peace today? 

Peace starts with living peacefully. 

Mark Twain wrote a short story called the War Prayer.  It has been made into a ten minute video.  It is very moving and something everyone should see.  The link is below:

Reconstructing the Great Speeches – Malcolm X:  Police Brutality Speech

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Perhaps no speech that I can “reconstruct “has more relevance to our country today than the speech given by Malcolm X on police brutality.  I first “discovered” Malcolm X during the seventies.  I was in my early thirties.  I was totally enthralled by his ideas and his passion for his ideas.  I will not bore you with a history of Malcolm Little, el-Hajj Malik el-Shabazz, or Detroit Red.  Each of his names signifies a life that Malcolm X lived through.  There are many books written about him.  He wrote many speeches and an autobiography.  There are numerous videos on YouTube of his speeches and talks.  I would highly recommend watching his debate with James Baldwin which I found to be thought provoking and relevant to the world today.

Malcolm X Debate with James Baldwin September 5, 1963

Malcolm X was an intellectual, a radical, a revolutionary and a man who had a family, wife, and children that he loved.  He was a man who was not afraid to speak his mind and to tell the truth as he saw it.  His truth telling got him into trouble and was the primary reason for his murder and assassination.  By the time of his death, he had created many followers and perhaps as many enemies.  The US government regarded him as a threat to the American way of life and democracy itself.  Malcolm X’s death was proof to a comment made by Bernardine Dohrn (Leader of the Weather Underground and once on the FBI’s Ten Most Wanted List), that “You can say anything you want in America, until someone starts listening to you.”

Context:

Malcolm X, birth name Malcolm Little, was born in Omaha, Nebraska on May 19th, 1925.  He died on February 21, 1965 at the Audubon Ballroom in NYC.  His remarkable life spanned almost 40 years.  Few people have ever made such an impact in so short a time as Malcolm X.  Malcolm X was in the middle of a Civil Rights Movement that had America in upheaval.  After two hundred and fifty years of slavery, Blacks in America had endured another 100 years of systematic and overt legal discrimination in every area of the country.  Finally, sick of riding at the back of the bus, inferior schools, voter discrimination, inability to sit at a White restaurant or a White hotel, Black folks and many White folks started a movement to end racial discrimination.

One element of the movement led by people like Martin Luther King believed that “non-violence” was the answer to overcoming racial discrimination.  Another element led by people like Malcom X, Kwame Ture (Stokely Carmichael) and Eldridge Cleaver believed in the idea that you meet fire with fire.  Malcom X said: “Be peaceful, be courteous, obey the law, respect everyone; but if someone puts his hand on you, send him to the cemetery.”  There was a respect among African Americans for all of these leaders, but arguments abounded on what would be the most successful path to end racial discrimination.   Ironically, both Martin Luther King and Malcolm X died by assassination.

Fifty-five years after Malcolm X’s death.  It is now almost 2021 and racial divides and unrest still permeate and separate Americans.  Slavery has been abolished.  Jim Crow laws have been overturned.  The Civil Rights Act was passed in 1964.  Nevertheless, racism seems as prevalent as ever in this country.  The number of White Supremacy groups has increased dramatically in the past twenty years.  According to the Southern Poverty Law Center in Georgia, there are over 700 racist groups in the USA.  Noted politicians continue to make racist remarks and a soon to be past president of the USA openly applauds and supports these racist groups.

The Black Lives Matter Movement is born to protest the seemingly wanton discrimination and murder of Black men, women, and children.  Hardly a day goes by that a Black person is not egregiously murdered on some public street in America for the most trivial of offenses and many times for no offense at all, except being Black.  Walking while Black, driving while Black, sitting on your porch while Black are all possible reasons for a Black man or woman or child to be murdered in America.  The primary instrument of these murders is not the White Supremacist groups but the police.  The same police whose duty is to “Protect and Serve” and who all too frequently think this means to “Protect and Serve” only for White folks.

“On April 27th, 1962, Los Angeles police fatally shot Nation of Islam member Ronald Stokes. Officers mistook him and a group of Muslims removing clothes from a car outside a Los Angeles mosque for criminals. The conflict quickly escalated to a police raid inside the mosque, leaving a total of seven Muslims shot, one killed, and one paralyzed from a bullet wound to the back.

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Stokes’s death compelled Malcolm to engage in new dimensions of the black freedom struggle. He discovered a new center of political gravity by returning to the arena that had launched him: America’s racially scarred criminal justice system. Decades before protests against mass incarceration galvanized the black freedom struggle, Malcolm indicted the entire justice system as racist.” — Peniel Joseph, The Death That Galvanized Malcolm X Against Police Brutality

Against this backdrop, the words of Malcolm X ring as true and valid today as they did when he spoke them back in 1962 on a sunny day in Los Angeles, California.

Speech on Police Brutality: (Malcolm X comments in bold print)

1962 – Malcolm X

In order for you and me to devise some kind of method or strategy to offset some of the events or the repetition of the events that have taken place here in Los Angeles recently, we have to go to the root. We have to go to the cause. Dealing with the condition itself is not enough. We have to get to the cause of it all. (crowd concurs) Or the root of it all. And it is because of our effort toward getting straight to the root that people oft times think we’re dealing in hate.

2020

The KKK, the Proud Boys, The Aryan Nation and many other White supremacist groups are according to Homeland Security the most dangerous threat to America today.  They are responsible for numerous cases of violence and terror.  But while the Black Panthers and Nation of Islam were once labeled de facto as terrorist organizations, no effort has been made to label any (not a single one) White supremacist group as a terrorist organization.

Eric Garner (43) “I can’t breathe” July 17, 2014

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1962 – Malcolm X

The White man is tricking you! He’s trapping you. He doesn’t call it violence when he lands troops in South Vietnam. (applause) Please, please, please! He doesn’t call it violence when he lands troops in Berlin. When the Japanese attack Pearl Harbor, he didn’t say get non-violent. He said, “Praise the Lord, but pass the ammunition.” But when someone attacks you, when someone comes at you with a club, when someone comes you with a rope, when someone comes at you with a gun, despite the fact that you’ve done nothing he tells you, “Suffer peacefully.” (murmuring) “Pray for those who use you to spite me.” “Be long suffering.” And how long can you suffer after suffering for 400 years?

2020

The Black Lives Matter Movement has been mainly peaceful with only sporadic violence erupting throughout hundreds of protest marches.  But the right-wing media portrays the Movement as communistic, anarchistic, atheistic, and espousing overt violence.  When White people stand up for themselves, it is called “fighting for freedom” or exercising our constitutional rights.  When Black people and other people of color even speak out publicly against racist and violent discrimination, they are exhorted to remain peaceful and let the courts handle the problem.  But to people of color, hundreds of years of court decisions have often made matters worse.

Michael Brown (18) “I don’t have a gun.  Stop shooting.”  August 9, 2014

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1962– Malcolm X

The controlled press, the White press inflames the White public against Negroes. The police are able to use it to paint the Negro community as a criminal element. The police are able to use the press to make the White public think that 90%, or 99%, of the Negroes in the Negro community are criminals. And once the White public is convinced that most of the Negro community is a criminal element, then this automatically paves the way for the police to move into the Negro  community, exercising Gestapo tactics stopping any Black man who is in this… on the sidewalk, whether he is guilty or whether he is innocent.

2020

Donald Trump calls it the “Fake” news.  It is not fake news.  It is exploitative news.  It is sensationalist news.  It is news designed to sell newspapers that are full of advertisements.  The newspapers today as they have always been are on the side of so-called “law and order.” Without order, they cannot sell their newspapers.  Newspapers are owned by billionaires who cherish order and predictability above all else.  Chaos is not good for newspapers unless it can be turned into a story.  A Black murder is not news.  A White murder is news.  A Black woman raped or abducted is not news.  A White woman raped or abducted will be headlines for several days.

Amadou Diallo (23) “Mom, I’m going to college.”  February 4, 1999

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1962 – Malcolm X

Once the police have convinced the White public that the so-called Negro community is a criminal element, they can go in and question, brutalize, murder, unarmed innocent Negroes and the White public is gullible enough to back them up. This makes the Negro community a police state. This makes the Negro neighborhood a police state. It’s the most heavily patrolled. It has more police in it than any other neighborhood, yet it has more crime in it than any other neighborhood. How can you have more cops and more crime?

2020

How many Black people do you know who live in a gated community?  A Black person entering a gated community takes their lives in their own hands.  White people fleeing from the media’s obsession with crime, rape, mayhem, serial killers, home invasions have taken to gated communities like ducks to water.  If you can’t afford a gated community, then you join the NRA and stockpile ammunition and firearms.  If you are White, you never know when the Black folks will stage an uprising and come in to take your silverware or your blond wife.

Trayvon Martin (17) “What are you following me for?”  February 26, 2012  

Trayvon Martin Dead 

1962 – Malcolm X

There’s no case against the Muslims. It has no case against these brothers whom they shot down. And because it has no case, it’s trying to create a case. It’s trying to manufacture a case. And therefore they set up a grand jury hearing of the case so that they could hear it behind closed doors, and after hearing what we have to say then they’ll… their particular strategy or defense against the actions that they committed on that April the 27th.

2020

Whether or not there is a case seldom seems to matter.  How many times have we seen “Grand Juries” ignore evidence and let the perpetrators off Scott free?  Every time I hear of a Grand Jury taking a case in hand, I assume no charges will be brought against the offenders if the victim was Black.  I am not sure how they pick Grand Juries but if a deck of cards always turned up aces for the other side, you would sure as hell know it was a crooked deck.

“Ferguson grand jury props up a rotten, racist system.” – December 2014

“In Breonna Taylor grand jury decision, Berkeley scholars see grave racial injustice.” – September 23, 2020

“The Persistence of Discrimination in Jury Selection”June 2018

Kimani Gray (16) “Please don’t let me die.”  March 9, 2013

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1962 – Malcolm X

He told the brother; ‘Put down your hands.’ Brother was talking, he’s not a criminal. A man has a right on the sidewalk to talk with his hands. ‘Put down your hands, don’t talk with your hands.’ And when the brother continued to gesture with his hands the Officer grabbed his hand, twisted it around, ’round behind his back flung him up against the car and then that’s when hell broke loose. That was when hell broke loose. A struggle ensued; shots were fired by the police.

Breonna Taylor a 26-year-old African American woman was fatally shot in her Louisville, Kentucky apartment on March 13, 2020.  She was asleep with her boyfriend when the police burst into her apartment at 12:40 a.m.  Police fired 32 shots supposedly in self-defense wounding Breonna’s boyfriend and killing an unarmed Breonna.  Even on the face of it, consider what everyone admits happened and ask yourself “Does it sound logical, shooting into a dark apartment at night over thirty times?”

Police need to defend themselves when threatened and should use reasonable force to do so.  However, putting yourself into a situation where violence is likely to occur (consider how many White gun owners would not draw a gun should anyone suddenly burst into their house) and then claiming self-defense is not only disingenuous but it is the height of stupidity.  In such a situation with bullets flying everywhere and only thin walls separating apartments, the police endangered innocent people and killed a woman against whom they had no charges.

Breonna Taylor (26) “Who’s there.”  March 13, 2020

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1962 – Malcolm X

And two of the brothers who were shot in the back were telling me that as they lay on the sidewalk, they were holding hands. They held hands with each other saying Allahu Akbar. And the blood was seeping out of them where the police bullets had torn into their insides. Still, they said Allahu Akbar and the police came and kicked them in the head. Police kicked them in the head telling them to shut up that noise while they were laying on the sidewalk in front of our temple. Kicked them in the head. Shut up that noise.

2020

George Floyd lay in the Minneapolis street under the knees of a police officer.  The officer’s knees cutting off the ability of George to take a breath.  The plight of George was ignored by two other officers who stood by while George was strangled to death by their lead officer.  George was stopped for possibly possessing a counterfeit twenty-dollar bill.

A week ago I was in a Circle K gas station in Arizona when one of the men standing just ahead of me in line mentioned that he had been given a counterfeit ten-dollar bill in another Circle K a few days ago.  He had decided to use it at this Circle K.  I guess he figured that they gave it to him, so they deserved it back.  Anyway, the clerk saw that it was counterfeit and declined to take it.  I was standing just behind him with my wife Karen and I asked to see the phony bill.  For the life of me, I could not tell it from a real ten.  The guy did not seem bothered and laughed it off.  No police were called.  No harm done.  No need to kill anyone.  No major counterfeiters at the Circle K.

If you have the stomach, watch the video below of the death of George Floyd.  Let me know if you can remember the last time a White man died like this.

George Floyd (46) “Mama! Mama!” May 25, 2020

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https://www.youtube.com/watch?v=lirHz93qJ50&bpctr=1605987468

1962 – Malcolm X

We are oppressed. We are exploited. We are downtrodden. We are denied, not only civil rights, but even human rights. So, the only way we’re going to get some of this oppression and exploitation away from us, or aside from us is come together against the common enemy.

2020

We are experiencing an unprecedented acknowledgement of the systemic racism and White privilege that permeates our police departments, courts, prisons, and entire criminal justice system including juries, lawyers, prosecutors, and judges.  Millions of people who once seemed blind to the overt discrimination that exists in American society towards minorities have now become “Woke.”  Once you become mindful of something, you can never go back.

Nevertheless, there are at least as many people in America who still deny that racism exists and who still see Black Lives Matter advocates as terrorists and criminals.  A new chapter in the history of civil rights in America has been engaged and only time will tell where it will lead.  The one thing I am sure of (beyond a shadow of a doubt) is that the words and life of Malcom X still ring down the halls of time with an unbelievable power to skewer and penetrate the hypocrisy of American society.  We must continue to move beyond the denial that allows deaths like George Floyd’s to happen on a regular basis in Black and minority communities.

“I am not a racist. I am against every form of racism and segregation, every form of discrimination. I believe in human beings, and that all human beings should be respected as such, regardless of their color.” – Malcom X

P.S.

Two days after I wrote the above blog, I purchased a copy of the Arizona Republic newspaper.  I found a very disturbing article in it called “When Police Dogs Bite, No One is Accountable.”  It was written by A. VanSickle, C. Stephens, R. Martin, D.Brozost-Kelleher and A. Fan.  The date of the article was Sunday, November 22, 2020.  It concerned an investigation into the use and abuse of police dogs.  It was based on research sponsored by the Marshall Project and titled “Mauled, When Police Dogs Bite.”  The Marshall Project is a non-profit news organization covering the U.S. criminal justice system.  The following is an excerpt from the newspaper which I think you will notice reflects on my above blog.

“Investigations into the police departments of Ferguson, Missouri and Los Angeles, California found that police dogs bit non-White people almost exclusively.  Police dog bites sent roughly 3,600 Americans to emergency rooms every year from 2005 to 2013 according to a recent study published in the Journal of Forensic and Legal Medicine, almost all were men, and Black men were overrepresented.”  

Lest you think that most of the people bitten were hardened criminals who deserved it, the study found the contrary.  Most people bitten were unarmed and accosted for NON-Violent crimes like jay walking, problems with license plates, even a man looking for a lost cat.

A Tale of Two Men

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It is a time of overwhelming greed.  It is a time of underwhelming altruism.  The hoards of poor and destitute and abused are still at the gates but the gates have been replaced by a wall.  The few that have managed to get over the wall or under the wall have found that their dreams of life, liberty and the pursuit of happiness have been replaced by barbed wire fences and security police intent on finding and locking them up in cages.  In truth, there are no streets paved with gold.  The gold has long since been stripped by billionaires and the American dream has been supplanted by a Trickle-Down theory which the billionaires are cynically prophesizing.

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Through the country stride two men.  One man driven by money laden with stocks, bonds, and coupons for a cheap cup of coffee.  The other man driven by compassion with a calendar always full of dates to help someone else out.  One man has plenty of gold, the other man has plenty of time.  No two men could be more different.  One man represents the America that was.  The other man represents the America that could be.  The two men frequently cross paths and to some extent even like each other.  There is no hatred between the two but a mutual inability to understand the other’s motives has always existed.  Each thinks that the other is of unsound mind or to put it another way is “out to lunch.”  This is their story then.  I tell it from a neutral objective.  Strangely, I like both men.

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Tom is a white middle class male in his mid-seventies.  Tom is driven by the almighty dollar.  Hardly a day goes by that Tom is not trading or looking at his stock portfolio.  Tom (everyone agrees) is “all about the money.”  Tom is a Trump supporter.  In many respects, he does not fit the typical demographic for a Trumpist.  Tom has gone to college.  He worked at a white-collar job and he has one of the largest houses in the town.  Tom always dresses well, speaks well and never utters a vernacular word.  Tom has never owned a motorcycle and I doubt he has ever shot anything in his life.  He is the epitome of decorum and propriety.  He has kept himself in good shape and looks physically fit.  Indeed, he looks several years younger than his age.  Tom is soft-spoken and is the last person you could think of who would ever get in an actual fight with anyone.  

Tom prides himself on his frugalness, some would say cheapness.  He will buy a coffee at the local coffee shop and when it is time to pay, he will search the internet with his smart phone to find a coupon that will allow him to get 50 percent or so off the cost of an already low-priced cup of coffee.  But greed cannot be measured by cheap cups of coffee.  In some respects, it is difficult to separate greed from fear.  Many a conversation with Tom, I walked away thinking that it is not so much greed that drives Tom as fear.  Fear that the immigrants might take his house away.  Fear that women will take his job.  Fear that minorities will get his share of the America pie.  Fear that LGBTQ people will gain access to his bathroom.

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If it is true that Trump supporters are driven by fear and greed, then Tom (regardless of demographics) is the quintessential Trump supporter.  Tom defies the category of “Trump Deplorable.”  You can have an intelligent and civil conversation with Tom on many a subject.  Nevertheless, he defends Trump no matter what the issue.  Trump is his God and can do no wrong.  Despite Tom’s penny pinching, he is proud enough of his Trump affiliation that he has spent the money to purchase some Trump paraphernalia.  He proudly wears both a Trump hat and a Trump t-shirt.  This always puzzles me. 

Tom has never suffered poverty.  He lives well and has a beautiful lake front home with a mortgage long paid off.  He drives a luxury car with a brand image.  I am sure that neither NAFTA nor Globalism has ever been of undue stress to his finances.   Quite to the contrary, Tom has undoubtedly benefitted from the good that has come out of these policies.  Unlike the white rural blue-collar worker who saw his job and company go overseas, Tom has prospered in the 21st Century economy. 

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Ron is also a white male in his mid-seventies.  Ron did not go to college.  Ron was a blue-collar electrician until his retirement.  Ron grew up on the wrong side of the tracks.  Ron rides a Harley Davidson and when he was younger went on many a deer and elk hunting trip.  He still proudly has an array of rifles that he seldom now uses.  Ron has even won some rifles and given them away.  Ron can be difficult to talk to.  He is passionate about his position and not always willing to listen to others.  You cannot always describe his discussions with others as civil and polite.  Some people would describe Ron as uncouth.  He cares little about fashion or image.  He usually looks like he needs a good haircut.  If you did not know Ron, you would have no difficulty in putting him down as a Trump supporter.  You would be dead wrong.

Ron is a generous man.  He is one of the most generous persons I know.  Ron is not rich.  He has never purchased a brand-new car and he does not live on a lake.  Ron does not have a great deal of money, but he will often pay for my coffee and the coffee of others at our table.  Ron is most generous with his time.  Never a day goes by that he is not doing a favor for someone.  His generosity extends well beyond his immediate family.  Three years ago. Ron and his wife were given an award as Volunteers of the Year.  If anyone needs something or help with anything, they will call Ron.  I do not think of myself as “ungenerous”, but I am loath to admit that I sometimes think Ron is too generous with his time. 

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Politically, I would describe Ron as an independent thinker.  Ron gets a good pension from his former IBEW union and if there is anything he is proud of and will defend to the nth degree, it is unions.  He despises Trump and the Republican politics of greed and Trickle Down.  However, he does not defend the Democratic party either.  He has said that the Democrats sold too many Americans down the drain with NAFTA and Globalism.  It would have been one thing to pursue these policies if there had been some type of life jacket or safety net for the American workers displaced but the Democrats as well as the Republicans simply ignored the side effects of these policies. 

Ron is no racist, no sexist, no hater of immigrants.  If you talk to Ron about these subjects, you will find a man that is not fearful or belligerent towards others.  Whereas Tom would lock America down, Ron would tear the walls down.  Tom will deplore violent protestors.  Ron will deplore the violence that lead to the protests in the first place.  Ron loves to travel and meet new people.  Tom spends most of his days in the same town that he has always been and traveling the same safe pathways that he has always traveled.  Ron has taken several foreign students into his home on an exchange program and is always eager to hear stories about other people and other places.  Tom has a child who is developmentally disabled that he is a loving and kind father to. 

A tale of two men.  Both men married.  Both with families and children.  Neither man a criminal or drug addict or law breaker.  Both men admired by others in the community.  Both men loved by their families.  Both men with friends who speak and think well of them.  Men who are on opposite sides of any imaginable political spectrum. 

A time in America when the divisions seen to outweigh any points of commonality.  When the divisiveness and polemics drive everyone either right or left.  When disagreement is called evil and rudeness and bullying substitute for politeness and civility.  When you are my enemy if your politics disagree with mine.  When truth is now called a lie and facts are now called fake. 

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Ron and Tom still sit down mornings at the coffee shop and talk to each other.  There is often passionate disagreement.  Ron will storm and foam at the mouth.  Tom will quietly state his position and seem somewhat amused at Ron’s vehemence.  I am not sure who has the most difficulty understanding the other but watching Tom and Ron interact is something like watching a TV sitcom.  Are Tom and Ron following a script that the rest of us do not know about?  Perhaps there is a script written somewhere that we are all following.  

“Aspire to decency. Practice civility toward one another. Admire and emulate ethical behavior wherever you find it. Apply a rigid standard of morality to your lives; and if, periodically, you fail ­ as you surely will ­ adjust your lives, not the standards.” ― Ted Koppel

Character, Culture and Race:  From a White Perspective

What do character, culture and race have to do with each other?  That is the subject of my blog this week.  I believe that each of these concepts is not well understood by people in America or in any other country for that matter.  There is a science to understanding these concepts but there is also an art that comes from experience and living.  Both science and experience are necessary to understand each concept and their relationship to each other.  Since my experience can only come from where I stand, I note that I stand as a white, USA born, male in the early 21st Century.  Standing anywhere else would no doubt give me a different experience and a different perspective on these ideas.  Let me start with first defining what the term Character means to me.  I am going to give you my take and not Webster’s dictionary definition.

Character:

I think there are four major elements of character.  I believe these are: integrity, wisdom, tolerance, and courage.  Integrity is standing up for what one believes.  Integrity is the opposite of sycophancy.  Sycophants go along imageswith someone for an underlying motive or future advantage that they hope will accrue for their fawning behavior.  People with integrity do what they believe is right whether or not any advantage will accrue from their efforts.  People with integrity are consistent in their stated ideas and do not read the polls to see which way public opinion is blowing. 

It has been said that: “Knowledge helps you to make a living while wisdom helps you to make a life.”  Wisdom is the ability to as Father Sthokal would have said “Exercise discernment.”  The Greeks would have said that wisdom is the ability to exercise the Golden Mean.  The ability to live life in moderation and not to be seduced by extremes or excesses.  Many a smart people there are who you know are very stupid.  I see college professors who can see no further than the myopia induced by their academic disciplines.  Thus, they see everything through only one lens. 

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A favorite quote of mine respecting tolerance and courage states that:  “The test of tolerance comes when we are in the majority.  The test of courage comes when we are in the minority.” — Ralph W. Sockman.  It takes real courage to stand up for what you believe when everyone is against you.  In the USA today, it takes courage to stand up for immigrants and poor people.  The greed in American life has prejudiced so many people who mistakenly believe that the poor and needy are taking their jobs or money away.  People are afraid to speak out because they are afraid that they will be labeled as Un-American. 

downloadTolerance is the willingness to respect and stand up for someone when you are in the majority and they are in the minority.  Difficult it is to speak out against your peers and tribe.  When someone has an idea that does not fit with the normal conception, the tolerant person will try to hear them out.  Tolerant people respect those with seemingly strange and weird or wild ideas.  The tolerant person does not say “That is crazy or that is a stupid idea.”  A recent example I think that shows both tolerance and courage is the song by Tyler Childers – “Long Violent History.”  You don’t hear many country singers supporting the Black Lives Matter movement or speaking out against racism. 

Character is not limited to any race, religion, culture, nation, or ethnicity

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Culture:

When I met my current wife Karen, she had an adopted Korean daughter.  Susan or Lee Hei Sook was six years old when Karen went though the procedures to adopt her.  She was an orphan who did know where her mom and dad were.  Many years later when Susan was out of college and expecting her second child she decided to search for her birth mother.  Through her amazing efforts, Susan was able to find both her birth mother and birth father.  I was fortunate enough to travel with Susan and Karen to Korea to meet both of them.  They had been divorced for many years and the story of Susan’s being sent to an orphanage would require a blog of its own. 

What is remarkable about the above story for me is Karen’s effort to help Susan retain her culture, heritage and language and even support her efforts to find her birth mother.  Karen cooked Korean food for Susan, sent Susan to Korean Camp each summer and learned how to eat with chopsticks.  Too many people in the USA believe that culture must be abandoned and that being having an ethnic or cultural identify is incompatible with being patriotic.  I know many of my generation who were not taught their parents’ language since there was a strong drive to become assimilated by many immigrants.  To desire to learn Korean would strike many of the “Greatest Generation” as a useless activity.  It did not strike my wife Karen this way.

Many older and younger people feel that our American culture is the best culture and that immigrants must discard other cultural affiliations in order to become assimilated.  The holy grail for Black people (at least as indicated by many white people) is something called integration.  This basically means abandoning any idea of “Blackness” and becoming as white as possible.  The same holy grail of assimilation or integration was foisted on many Native Americans.  Indians were forced to attend white “culture” schools and were not allowed to practice their native languages or wear indigenous clothing.  This rejection of culture has led to a considerable degree of prejudice and outright racism in the USA.  Witness the incarceration of Japanese Americans during the Second World War. 

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What is culture?  Culture is a universal phenomenon.  There is no such thing as not having a cultural identify.  Culture is forged for every living human being regardless of where they live.  Culture is the norms, habits, rituals, protocols, traditions, and beliefs of a group that you identify with.  Everyone has a culture.  Even hermits develop a culture based on their habits and ideology.  Gangs, tribes, schools, companies, organizations, ethnic groups, countries, nationalities, and any group with a set of shared norms and patterns develops its own unique culture.  I grew up with an Italian father and a mixed Irish-German mother.  I always lived in an Italian neighborhood when I was growing up.  I never learned to speak Italian, but I learned many Italian swear words.  I hung around with a gang who were mostly Italians.  My family had one culture.  My gang had another culture. 

I went into the United States Air Force when I was 18 years old.  The Air Force had its own culture.  The Army had its own culture.  I would guess there is not a person on the face of the earth who does not belong to more than one culture.  I would bet that most of us can identify with many cultures.  Thus, the term “cultural appropriation” is rather quixotic in many ways.  On the one hand, people might feel flattered that you want to merge symbols of their culture in your own traditions.  However, many other groups feel insulted and abused by such appropriation.  I can understand Indians who think that white people have no right to acquire their culture.  When your culture has been denigrated by the majority group and you have been maligned for trying to practice your culture, outrage against any outside group using your cultural icons for profit or fame would be a normal reaction.

Belonging to more than one culture does not necessarily mean that you should or must give up your identification with another culture.  Culture is a grounding for humans.  Culture helps us navigate life by adopting behaviors and norms that will help us fit in.  Culture is a means to share life with others.  As a veteran, I have many stories and fond memories of times spent with men whom I initially had nothing in common with.  Yet years later, I still enjoy meeting with veterans because we share so many of the same experiences concerning life in the military. 

“Culture does not make people.  People make culture.  If it is true that the full humanity of women is not our culture, then we can and must make it our culture.”  — ― Chimamanda Ngozi Adichie, We Should All Be Feminists

Race:

What is race?  Scientists say that there is no such thing as race.  How can this be?  Employment applications, loan applications, credit card applications and hundreds of other official documents include demographic questions where you must identify yourself as Black, White, Native America, Asian American, Latino and sometimes Other.  Black people identify with Black people as members of a common race.  The same is true for Caucasians, Indians, Latinos and Asians.  If there is no “race” how can there be “racism”?  Yet, the concept of “racism” is enshrined in laws both for and against “racism.”  If there is no race, why do I see people of different colors and backgrounds who have common acceptance of the idea that they are different from me.”  What can we attribute these different physical characteristics to if not race?

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“Researchers who have since looked at people at the genetic level now say that the whole category of race is misconceived.  Indeed, when scientists set out to assemble the first complete human genome, which was a composite of several individuals, they deliberately gathered samples from people who self-identified as members of different races.  In June 2000, when the results were announced at a White House ceremony, Craig Venter, a pioneer of DNA sequencing, observed, “The concept of race has no genetic or scientific basis.”  — National Geographic, Elizabeth Kolbert, March 12th, 2018

Most of the world’s citizens outside Africa originally migrated from Africa.  These early immigrants through genetic mutations and adaptation to different environments gradually gained different features.  The most predominant feature being skin color.  Skin color is not uniform throughout the world as we can see in places like India, Southeast Asia, China, South America, and even among the indigenous people in the USA.  Many people with “dark” skin coloring in the world would not say that they were Black or White.  I have been to more than thirty other countries.  I have noticed that “Black” people or people from an African Ancestry are not called African in these countries.  In the USA, we have used the term African-Americans but in Sweden, Africans are not called African-Swedes.  The same is true in many other countries across the globe.  Here in the USA, we seem obsessed with the concept of race.  Evidence shows that the genetic differences between individuals are greater than the genetic differences between the so-called “races.”

A randomly-selected American can be more genetically similar to a randomly-selected Korean than to a fellow randomly-selected American.  Similarly, a randomly-selected Ethiopian can be more genetically similar to a randomly-selected Norwegian than to a fellow randomly-selected Ethiopian.  This kind of occurrence is so common that simply comparing the genomes of two people will not help you classify them into what the world currently recognizes as their “race”. — Kristen Hovet, There Is No Such Thing as Race at the Genetic Level

But let’s get down to some common sense and away from science and genetics.  Adolf Hitler said that “Race” mattered more than anything.  Blood and Soil or “Blut und Boden: was a key ideology of the Nazi Party.  Hitler black-people-lynchedbelieved that German blood defined a German race which was superior to other races.  This superiority led to the extermination camps wherein “inferiors” were eliminated.  These inferiors included many people from other “races”, religions, ideologies, and with different physical characteristics.  There was one tribe of Germans and not belonging to this tribe was a potential death sentence.  Hitler set up a pseudo-scientific structure to discriminate between “True Germans” and other inferior “races.”  There never was and never will be a scientific basis for a German race, but this did not stop millions of Germans subscribing to the Nazi ideology of Germanic superiority. 

Conclusions:

prov-12-15If race does not exist but culture exists, what does this mean for group identity?  How strong should group identify be?  Should I sacrifice all for my group and fight to the death for my cultural identify?  What if I believe that my culture is better than your culture?  Could culture become just another banner to wave for those who want to commit acts of prejudice and discrimination on the basis of some perceived differences?  I think this is a distinct possibility and has indeed occurred throughout history.  How then can we have a cultural identify without resorting to racism and discrimination?

I think the solution lies in a hierarchy.  One hierarchy is evil and leads to racism and discrimination as well as genocide and war.  One hierarchy is good and leads to respect, tolerance, acceptance, and harmony among people. 

The Evil hierarchy puts culture, race, ethnicity, religion, gender, nationality, patriotism first and character is second. In this hierarchy, the notion of character is not as important as the notion of skin color, ideology, tradition, language, norms, and many other common bases for group acceptance.  You are first and foremost either a member of my group or not.  If you are a member of my group, I will then judge you on the basis of your character.  However, if you are not a member of my group, your character does not matter. You are evil by virtue of being an outsider and as an evil person, you need to be punished. 

The Good hierarchy puts character first and group identify second.  I don’t care if you do belong to my tribe, if you lack character, integrity, and wisdom then I need to deal with you accordingly.  I must of course exercise good character for myself.  I judge you first on your character.  I should also be judged on my character.  If we belong to or have similar tribal, ethnic, cultural, religious, ideological ideas or traditions, so much the better.  However, my relationship to you is based first on your character and only secondarily on which tribe you belong to.  I do not dismiss the importance of tribal or cultural affiliation.  If I am not of your culture or tribe, I will respect, understand and hopefully even be able to share some of your cultural traditions.  Diversity is a means of obtaining knowledge and ideas that can help us all become better than we are.

I will sum up my message here with the following points.

  • Race is a chimera and a substitute for genuine relationships with people
  • Racism is a negative stereotype based on ignorance and bigotry
  • Culture exists and is real. It can define us and allow us to lead more interesting lives
  • Culture if used as a measure of goodness or excellence can lead to prejudice and discrimination
  • Character is the most important criteria for valuing people
  • Tread lightly on all judgements of others

Here I must issue a warning and an extremely strict caveat.  Beware taking the role of judging others on the basis of what you think character means.  I have no doubt that character exists, but I would be very uneasy thinking that I should or could be the ultimate judge of good character or bad character.  Character is a little like quality.  Many say they know it when they see it but defining it can be very elusive.  If someone lies, cheats, steals, robs, rapes, assaults, abuses others or breaks the law, we may well think that they are a bad character.  On the other hand, a person who is honest, truthful, compassionate, and helps others may well be thought of as a good character.  However, time and circumstances may well render judgements made today as inaccurate in the future.  No one has the insight or knowledge to ever know the goodness or badness of another human being fully.

“We don’t care whether you are Christian or Muslim or Jew or Hindu; all we care is the goodness inside you because only the goodness inside you can make you a good human!” — Mehmet Murat ildan

“We are brothers and sisters not because of the color of our skin but because of what is inside of us.” —- J. Persico

Reconstructing the Great Speeches – Lucy Parsons: “I am an Anarchist”

Lucy Parsons had three strikes against her.  Who will remember a woman who fought for the rights of women to vote and to be equal to men in 1900?  Who will remember an African American who fought against White Supremacy and lynchings of Blacks in 1900?  Who will remember an Anarchist who fought for the rights of workers against the giant corporations in 1900?  Now tell me how many people will remember and even admire a Black woman Anarchist who dedicated her life to fighting all three battles? 

Today, you would have to look carefully to find her name in any history book.  She is often little more than a footnote despite being one of the bravest Americans who ever lived.  I know of no statues for Lucy.  I know of no stamps ever issued with Lucy’s picture on them.  I know of no coins that were ever struck with a facsimile of Lucy.  You can find several books written on the life of Lucy Parsons which prove her courage and determination in the face of more adversity than most people will ever know, but you will find no streets or buildings named after her either. 

Context:

Lucy Eldine Gonzalez Parsons (born Lucia Carter, 1851 – March 7, 1942) was born in Virginia.   Her mother was an African American slave.  Her father may have been her mother’s slave owner.  Of the three strikes against Lucy in 1900, by far the most egregious was her advocacy of Anarchism.  Bad enough being a former slave in Texas.  Bad enough being a woman who does not know her place in society.  But when you add to this mix, the fact that she was an avowed, dedicated, and passionate Anarchist, you now have a recipe for a hate that to this day has not subsided in the country.

There is still racism in America, yes.  There is still sexism in America, yes.  However, these are becoming increasingly unacceptable in America.  The #MeToo Movement and the Black Lives Matter Movement have emerged as new armies to lead a rising tide of protests directed against these two evils.  But where is the movement against giant corporations that relegates workers to second class citizens?  Corporations where senior managers make 400 times what the average worker makes.  Corporations where unions are denigrated and ever so much care is made to prevent workers from forming or joining a union.  Corporations that on a whim will close a factory and take their plants to another country.  Corporations that pay less taxes than a worker in those corporations. 

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“Never be deceived that the rich will allow you to vote away their wealth.”  ― Lucy Parsons: Freedom, Equality & Solidarity – Writings & Speeches, 1878-1937

Lucy was a feminist and a woman who fought against white supremacy and corporate greed in a time when either position would make her an outcast.  However, nothing in 1900 or in 2020 America could be a worse stigma than to be labeled as an Anarchist.  Americans have been brainwashed to hate Socialists, Communists and Anarchists.  Among the three, Anarchists are easily the most reviled, hated and despised in this country.  When the average person thinks of an Anarchist, they conjure up a picture of a wild unkempt unshaven dirty man in a large overcoat.  The man has hidden a bomb somewhere in the middle of a capitalist icon like the NY Stock Exchange or the World Trade Center and he has timed it to explode in the middle of a busy business day.  His purpose is to kill as many capitalists as he can.    

“Strike not for a few cents more an hour, because the price of living will be raised faster still, but strike for all you earn, be content with nothing less.”  — Lucy Parsons

Do you know what Anarchists want?  Do you know what Anarchists Believe?  Wikipedia gives the following summary for the theory of Anarchism:

“Anarchism is a political philosophy and movement that rejects all involuntary, coercive forms of hierarchy. It calls for the abolition of the state which it holds to be undesirable, unnecessary, and harmful. It is usually described alongside libertarian Marxism as the libertarian wing (libertarian socialism) of the socialist movement and as having a historical association with anti-capitalism and socialism.”  — Wikipedia

I will not deny that there have been examples of extremism among Anarchists.  There have certainly been bombings and attacks against symbols of capitalism.  Lucy herself at one time said:

“Let every dirty, lousy tramp arm himself with a revolver or a knife and lay in wait on the steps of the palaces of the rich and stab or shoot the owners as they come out. Let us kill them without mercy, and let it be a war of extermination.” — Lucy Parsons

But when you measure the violence perpetrated by the rich against the poor in this country, the scales would surely tip against the “dirty lousy tramps.”  Measure the instances of violence by Anarchists versus the instances of violence by Corporations trying to prevent workers from organizing.  Measure the instances of violence by Corporations against workers speaking out against racism and sexism in those same companies.  Measure the number of times, Corporation leaders have gone to jail for white collar crimes versus the number of people who have gone to jail for trying to rob a bank.  Without listing each of these, I can assure you the scales tip well in the favor of large Corporations against the average citizen.  Is it any wonder, that activists sometimes lose their cool and resort to violence when violence is continually directed against them? 

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In 1886, Lucy’s husband, who had been heavily involved in campaigning for the eight-hour workday, was arrested, tried, and sentenced to death.  He was hung on November 11, 1887, by the state of Illinois.  He was found guilty of conspiracy in the Haymarket Affair, sometimes called the Haymarket Riot. 

“It began as a peaceful rally in support of workers striking for an eight-hour work day, the day after police killed one and injured several workers.  An unknown person threw a dynamite bomb at the police as they acted to disperse the meeting, and the bomb blast and ensuing gunfire resulted in the deaths of seven police officers and at least four civilians; dozens of others were wounded.”Wikipedia

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Mark the words above.  It began as a peaceful really EVEN after the day before police had killed one and injured several other workers.  These words should resonate today as not unusual behavior on the part of police everywhere in this country.  Even today, we see peaceful protesters dispersed by police using violent tactics which are uncalled for.  The police are called to “protect and serve” but many Americans today want to know who it is they protect and who it is that they serve.  It certainly does not seem that they serve the poor or even the middle class.  With few exceptions, it would seem that they exist to “protect and serve” the assets of the rich and wealthy. 

I am an Anarchist Speech:

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This particular speech was given by Lucy to help raise funds for her husband’s defense.  Albert R. Parsons was a white Republican who had once served as a Confederate soldier but was now an organizer and labor leader. 

“I am an anarchist. I suppose you came here, the most of you, to see what I a real, live anarchist looked like. I suppose some of you expected to see me with a bomb in one hand and a flaming torch in the other but are disappointed in seeing neither. If such has been your ideas regarding an anarchist, you deserved to be disappointed. Anarchists are peaceable, law abiding people.” 

Lucy went directly to the issue.  Haymarket had created an image of radical bomb throwing fanatics bent on destroying democracy.  She started her speech by attacking this image and challenging assumptions regarding what an Anarchist was.  She noted they were peaceful law-abiding citizens.  Not an easy concept to accept when you understand that every force in a capitalistic society is aimed at protecting the greed and avarice that the government allows to reign in the marketplace.

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“Do you wonder why there are Anarchists in this country, in this great land of liberty, as you love to call it? Go to New York. Go through the byways and alleys of that great city. Count the myriads starving; count the multiplied thousands who are homeless; number those who work harder than slaves and live on less and have fewer comforts than the meanest slaves. You will be dumbfounded by your discoveries, you who have paid no attention to these poor, save as objects of charity and commiseration.”

Lucy succinctly but powerfully lays out the reason that she and so many others are Anarchists.  Look at the poverty that exists in our country today.   

  • In 2018, the highest earning 20% of families made more than half of all U.S. Income
  • S. has the highest level of income inequality among the G7 countries
  • The income gap between Blacks and Whites has not changed since 1970
  • The richest U.S. families are the only group to have gained wealth since the Great Recession

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Data from the Pew Research Center.

If it is still bad today, can you imagine what it was like in the early 1900’s when there was no social security, no unemployment benefits, no pensions or retirement programs, no welfare programs and no workmen’s compensation.  People were little more than wage slaves to an industrial system that had displaced small family farms and was hell bent on creating the greatest profits they could for the owners.  It did not matter who was hurt on the job or who had a family to support.  The early 20th Century production system was well depicted by Charlie Chaplin in his famous movie “Modern Times.” 

 

“Well, the bomb exploded, the arrests were made and then came that great judicial farce, beginning on June 21. The jury was impaneled. Is there a Knight of Labor here? Then know that a Knight of Labor was not considered competent enough to serve on that jury. ‘Are you a Knight of Labor?’ ‘Have you any sympathy with labor organizations?’ were the questions asked each talisman. If an affirmative answer was given, the talisman was bounced.”

The jury to try the men accused of conspiracy in the Haymarket bombing was not impartially selected.   The judge at the time intervened to ensure that a jury prejudicial to the defendants would be selected.  Ms. Parsons destroyed the alleged fairness and impartiality of the jury process in her speech, but it would do little good.  More than one hundred years have passed since this trial and I would bet that it would be almost impossible today to find a jury that would not convict an avowed anarchist even before his/her trial had started. 

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“Liberty has been named anarchy. If this verdict is carried out it will be the death knell of America’s liberty. You and your children will be slaves. You will have liberty if you can pay for it. If this verdict is carried out, place the flag of our country at half-mast and write on every fold ‘shame.’”

anarchists1The thought that “you will have liberty if you can pay for it” rings true 100 years after Lucy spoke these sad and forlorn words.  Today we say “politics and courts are ruled by the Golden Rule.  He who has the money makes the rules.”  We all know that it takes money to get a law passed or else why are there so many lobbyists in the halls of congress.  We also know that rich people get a better break in court because their money buys them better lawyers.  We also know that poor people fare less well with our law enforcement agencies than do rich people.  When was the last time you heard of a police officer stopping someone in Palms Springs or La Jolla for a broken taillight? 

People who enter the criminal justice system are overwhelmingly poor. Two-thirds detained in jails report annual incomes under $12,000 prior to arrest.  Incarceration contributes to poverty by creating employment barriers; reducing earnings and decreasing economic security through criminal debt, fees and fines; making access to public benefits difficult or impossible; and disrupting communities where formerly incarcerated people reside.”The Relationship between Poverty & Mass Incarceration

The last line in Lucy Parson’s speech was “Bread is freedom and freedom is bread.”  This line was taken from a poem called “Freedom” written by her husband Albert Parsons.  The last four lines in his poem speak to the thought underlying this phrase:

When thou speak’st: Enough is done!

Break this two-fold yoke in twain;

Break thy want’s enslaving chain;

Break thy slavery’s want and dread;

Bread is freedom, freedom bread.

Those who work for others have no freedom.  The wage earner depends for his bread on the beneficence of his capitalistic benefactor.  To toil for himself and to earn his own bread is to achieve freedom for the wage earner.  The attitude of an Anarchist is that all goods produced belong to the man or woman who produces them.  In a corporation, all the work and labor are divided equally and thus the profits and outputs should be divided equally.  The manager works forty hours per week.  The secretary works forty hours per week. The production employee works forty hours per week.  The Anarchist believes that since each works the same amount of time, each should get nearly the same amount of pay.  An Anarchist would be horrified at the fact than in the USA, CEO compensation has grown 940% since 1978 while typical worker compensation has risen only 12% during that time.  (See Report by Mishel and Wolfe, 2019)

It is not a case of “treat everyone the same.”  No one wants a system where everyone is treated the same.  It is a case of treating everyone to equal measures of equity and equality.  We have a long way to go in this country before we understand how applying these ideas would make for a happier and more just society.  We are still a country that believes in the idea that the more money and wealth a person has, the better that person is and the happier their lives are.  Nothing could be further from the truth.    

“Happiness comes from spiritual wealth, not material wealth… Happiness comes from giving, not getting. If we try hard to bring happiness to others, we cannot stop it from coming to us also. To get joy, we must give it, and to keep joy, we must scatter it.”  — John Templeton

Reconstructing the Great Speeches – Frederic Douglass: “If There is No Struggle, there is No Progress”

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Actually, the name of this speech is the “West India Emancipation Speech.” However, the line from Douglass’s speech that “If there is no struggle, there is no progress” is one of the most memorable lines in the history of speech.  I first read about the life of Frederic Douglass sometime around the end of the sixties.  As you may know, this was a time of social unrest and many assaults on the systems that governed the USA.  I had become involved with a number of leftist groups and was reading Marx, Marcuse, Anarchist, Socialist and other writings belonging to what might be called a genre of “radical” literature.  I became interested in anyone who championed change in our government, and this of course led me to a number of black authors.

I first read about the life of Douglass (1818–1895) in his autobiography (“Narrative of the Life of Frederick Douglass”, 1845).  When I finally decided to go to college at the age of 25, I was required to take a speech class.  The year was 1971 and I was 25 years old.  The school offered me the opportunity to test out of the class.  I was required to do a speech in front of a professor who then would decide if I could bypass the class.  I decided to do an excerpt from Douglass’s “West India Emancipation Speech.”  I was enamored of this speech years ago and today it is still one of the most memorable speeches that I have ever heard.  Evidently, I did a good enough job on the speech since I was given credit for the class and I did not have to take it.

Context:

Frederic Douglas gave this speech on August 3, 1857 at Canandaigua, New York.  It was an address concerning the history of the West Indian slaves in their own struggle for freedom.  After years of slave revolts and civil disorder, England had abolished slavery in the British West Indies in 1834.  Douglass used the anniversary of this event as leverage for speaking out against slavery in the United States.  It epitomized his views concerning the role of struggle in the battle against slavery.  The slaves in the West Indies achieved their freedom only after many years of struggles and reprisals against the British slave owners.

81IYcBLyoILTwenty-three years later, when Douglass gave his speech, the turmoil in the United States over the issue of slavery was growing.  It had always been a major source of dissension in the United States, but things were coming to a boiling point.  The Dred Scott decision had recently been rendered by the US Supreme Court.  This decision held that black people were not citizens and that slaves could not sue for freedom.  In March of 1857, James Buchanan was sworn in as the 15th President of the USA.  Buchanan was no friend of the abolitionists and he joined the Southern leaders in attempting to admit Kansas as a slave state.  He strongly supported the Dred Scott decision and today he would be considered an ardent racist.  The contrast between Lincoln who was elected four years later and Buchanan in terms of their policies towards slavery was the final straw that led to the Civil War.

Frederic Douglass was born a slave but escaped from Maryland to the north in 1838.  Douglass was 20 years old at the time.  He had taught himself to read and write.  He had natural skills for oratory and writing and it did not take him long to establish himself in the Abolitionist Movement as a leader and speaker against slavery.  Frederic was a man of deep compassion and empathy for others.  Douglas not only supported the rights of all minorities including Native Americans and Chinese immigrants to freedom and equality, but he also championed the rights of women to vote and to have full participation in government and civic affairs.

West India Emancipation Speech:

“The general sentiment of mankind is that a man who will not fight for himself, when he has the means of doing so, is not worth being fought for by others, and this sentiment is just. For a man who does not value freedom for himself will never value it for others, or put himself to any inconvenience to gain it for others.”

Reading this speech again after many years reminds me of how much I still adore the words and thoughts that Douglass has voiced.  I would not want a man as a friend who will not stand up for himself or others.  I loathe sycophants such as those who surround Trump.  I hate (yes hate) people who will abuse, denigrate, or attack other people.  I have fought physically and verbally to defend people who were helpless or were being bullied.  I would do so now and tomorrow.  The meek may inherit the earth but they will need the angry antagonistic people like me to acquire their inheritance.  I am glad that I do not profess to be a Christian because I do not believe in turning the other cheek.  Not once, not ever.  If there is a hell, I will go proudly to it knowing that I have fought to defend the rights of others.

“Who would be free, themselves must strike the blow.”

No nation or people in history were ever given their freedom by others.  Those who want freedom must take it for themselves.  Douglass was well aware of the struggles of other nations to achieve their independence.  He noted the struggles of the Turks and the Hungarians and the Irish to achieve their independence.

“I know, my friends, that in some quarters the efforts of colored people meet with very little encouragement. We may fight, but we must fight like the Sepoys of India, under white officers. This class of Abolitionists don’t like colored celebrations, they don’t like colored conventions, they don’t like colored antislavery fairs for the support of colored newspapers.”

The sentiments that Douglass voiced here are hard for many white people to understand or accept.  When Stokely Carmichael (Kwame Ture) the 4th Chairman of the Student Nonviolent Coordinating Committee wanted black people as the leadership of the Student Nonviolent Coordinating Committee in the sixties many white people were indignant.  How could they want to kick us out?  “We have marched, we have rallied, we have sat side by side with black people to help overcome racism and now they are turning on us?”

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When Ture supported the concept of “Black Power” many former white supporters were threatened.  In a “Black Power” speech in 1966 Ture said: “It is a call for black people in this country to unite, to recognize their heritage, to build a sense of community. It is a call for black people to define their own goals, to lead their own organizations.” Black Power reflected the anger and pent-up disappointment with a system of white power that was forever promising blacks’ freedom and equality but never delivering on the promise.  Many white liberals thought that black folks were now going to far.

White leaders in the Civil Rights Movement did not and could not understand the needs of black people to lead their own struggle and fight for freedom and liberty.  Black people knew and understood that freedom achieved by others or given by others was no real freedom.  The fight against racism meant that blacks must lead the fight and white supporters must follow.  Frederic Douglass understood this concept one hundred year before the term Black Power was first used.

“Let me give you a word of the philosophy of reform. The whole history of the progress of human liberty shows that all concessions yet made to her august claims have been born of earnest struggle…. If there is no struggle there is no progress. Those who profess to favor freedom and yet deprecate agitation are men who want crops without plowing up the ground; they want rain without thunder and lightning. They want the ocean without the awful roar of its many waters.

His words have never been truer.  Greece fought the Persians.  Rome fought the Carthaginians.  England fought the Spanish.  The US fought the British.  The Chinese fought the Europeans.  Throughout history, countries have only achieved their independence by a struggle that as Douglass noted:  “This struggle may be a moral one, or it may be a physical one, and it may be both moral and physical, but it must be a struggle.” 

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Today we see protests against racism that are led under the banner of the Black Lives Matter movement.  Some of these protests and rallies remain peaceful while at times others have become violent.  Many decry the violence, looting and physical attacks on the police that sometimes break out during these rallies.  I don’t defend the violence as necessary not do I defend the attacks on police as warranted unless they are in self-defense.  However, I do understand the difference between cause and effect.  When you are in a shell game, they tell you to “Keep your eye on the ball.”  This is almost impossible to do.  It is also impossible during the middle of the racism and prejudice that surrounds us to remember who the enemies and oppressors really are.

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The police that are supposedly there to “Serve and Protect” seem more likely to be there to “Preserve and Protect” the status quo and the interests of big business.  Too often, the mere presence of police in SWOT uniforms and riot gear at rallies serves to antagonize and provoke more violence.  The very nature of SWOT uniforms and riot gear is both threatening and violent in and of itself.  To stand there peacefully holding a sign while surrounded by people with batons, mace, tasers, automatic rifles and handguns takes a fortitude that not many people have.  If you want to criticize a Black Lives Matter rally, you should first come out from your gated community and join a rally.  See how you feel when law enforcement is present and looking over your shoulder with a rifle.

Should the rallies result in physical harm to others or to property?  The answer is obvious, and it is no.  But when I hear the outcries against such violence, I think back on Douglass’s words that:

“Those who profess to favor freedom and yet deprecate agitation are men who want crops without plowing up the ground; they want rain without thunder and lightning. They want the ocean without the awful roar of its many waters.”

I repeat these words from above since I think they bear reflection.  Douglass knew that many abolitionists thought that slave revolts were “prejudicial to their cause.”  The same is often heard today when rallies turn violent.  But I want to ask, who is making this claim?  It is easy to stand on the sidelines and applaud but not so easy to stand up to violence being inflected physically on those who are protesting peacefully as has happened during Trumps recent Bible photo op outside the White House.

“Power concedes nothing without a demand. It never did and it never will. Find out just what any people will quietly submit to and you have found out the exact measure of injustice and wrong which will be imposed upon them, and these will continue till they are resisted with either words or blows, or with both. The limits of tyrants are prescribed by the endurance of those whom they oppress.

downloadToday we are witnessing a descent into tyranny and demagoguery the likes of which have never before been seen in America.  We have a President who lies whenever he speaks.  We have a Republican party that abhors social justice and will do everything they can to suppress the rights of Americans to vote.  We have a base of supporters for Trump that are racist, fascist, and anti-democratic.  Lured by whatever sirens they listen to; they support the right of Trump to do whatever he wants to do.  They call him their Messiah and voice unconditional support for his attacks on the press, minorities, immigrants, women, blacks, Latinos, disabled, foreign countries and even the disabled.  A President who is willing to sacrifice thousands of lives to support his quest for a second term.

On a recent trip, I passed a sign in front of a house that read “Apathy is not an option.”  I am sure I know what the person meant who posted this sign.  Douglass would know what it meant and would fully understand that anyone professing a desire to stand on the sidelines would soon find themselves ruled by a tyrant.  There is no option today except to fight.  To paraphrase Patrick Henry, the chains of Americans are being forged in the White House.  They are being forged in the Senate.  They are being forged in the Supreme Court.  They are being forged wherever the Republican Party has attained a majority.  Quietly submit and you will attain the full measure of tyranny and injustice that your acquiescence has earned.

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Black Lives Don’t Matter:  They Never Did

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During the time of the slave trade, it is estimated that some 13 million African natives were captured and sent by ship to the Americas to work plantations in both North and South America.  They were sent because they represented cheap labor.  Not free labor because slaves had to be fed, clothed, and bought.  Of these 13 million individuals, somewhere between 2-3 million men, women and children perished on the voyage over.  They died from malnutrition, disease and outright murder by hangings, drownings, and beatings.  Consider if you will the shrinkage rate.  In merchandising shrinkage of a product is the loss of a product through “unavoidable” circumstances.

A good merchandiser does everything they can to avoid shrinkage.  The loss of a product represents loss of profit for a company.  Such was not the case with the slave trade.  Every slave was regarded as property but with a difference.  They were regarded as “expendable.”

Black lives did not matter.”

A slaver or slave owner could “write” off the loss of a slave as simply a cost of doing business.  The market for slaves was never predicated on a 100 percent transfer of live merchandise.  If only 75 percent of the African natives made it over to the Americas, the cost of slaves would be based on that percentage.  The rest might today be called “collateral damage.”  They never could have been called an “unavoidable” expense since murder and starvation are hardly unavoidable.

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Much has been made of the fact that slaves were regarded as “property” by the plantation owners in the south.  Confederate apologists say that slaves were well cared.  Logically, any property would be regarded as valuable.  Thus, slaves were well fed, well clothed and well housed.  History again is a lie.   The lower the cost of maintaining a slave, the more profit for a slave owner.  Thus, little expense was allocated towards feeding, clothing, or improving the life of a slave.  In any business, the future success of the business, is related to the further development of the workers in that business.  Companies spend billions of dollars a year on Human Resource Development (HRD) activities designed to train, educate, and improve the knowledge, skills, and abilities of their workers.  This was not the case with slavery.  There were no HRD programs for slaves.

Slaves had to clothe, feed, and take care of their own medical problems.  If they died, they were expendable.  Slaves could be replaced by breeding more slaves or by raping slaves and replacing any that died.  Slaves were not educated, and laws prohibited the teaching of reading or writing to slaves.  Knowledge has always meant power and that was one thing that must be denied to slaves.  Some slaveholders would teach select slaves reading or writing skills because they needed someone to run errands for them, but this was the exception in the USA and not the rule.

1819, Missouri: Prohibited assembling or teaching slaves to read or write. 1829, Georgia: Prohibited teaching blacks to read, punished by fine and imprisonment. 1832, Alabama and Virginia: Prohibited whites from teaching blacks to read or write, punished by fines and floggings.  — Anti-literacy laws in the United States

“The United States is unique in that it is the only country known to have prohibited the education of slaves.”  — Wikipedia

“Black lives did not matter.”

Several versions including movies and stories have portrayed the life of a slave as one of happiness and joy.  This version of history shows slaves as well cared for, well treated, and generally satisfied with their station in life.  Happy to be working for their white masters, happy to be caring for the children of their white masters and happy to be singing and dancing for their white masters.   One wonders then why there were over 250 slave rebellions before slavery was abolished in 1865.  This figure does not count the number of slaves who tried to escape by running away.  The famous “underground railroad” is estimated to have helped as many as 70,000 individuals (though estimations vary from 40,000 to 100,000) escape from slavery in the years between 1800 and 1865. — Fugitive slave

See the article “Did African-American Slaves Rebel?” by Henry Louis Gates Jr.

The most famous slave rebellion took place in Virginia in 1831.  The rebellion was led by Nat Turner.  After a considerable number of white people were killed the revolt was finally suppressed.  As an aftermath of the revolt, 56 slaves were officially executed but over 120 other slaves and free blacks were murdered in retaliation.  Valuable black property was not so valuable when it came to revenge.  To prove that black lives were not regarded as compensable property is the fact that after the rebellion at least seven slaveowners sent legislative petitions for compensation for the loss of their slaves. They were all rejected.

Black lives did not matter.”

Again, one wonders why the happy singing slaves would go to the risk and peril of staging a slave revolt knowing full well that the consequences would mean a terrible death.  The slaves executed were often tortured and put to death with as much pain and suffering as possible.  There was no effort made to provide a humane method of execution.

Black lives did not matter.”

In 1932, The United States Public Health Service (PHS) conducted the infamous “Tuskegee Study of Untreated Syphilis in the African American Male.”  This so-called study took place between 1932 and 1972.

“Investigators enrolled in the study a total of 600 impoverished, African American sharecroppers from Macon County, Alabama.  Of these men, 399 had latent syphilis, with a control group of 201 men who were not infected.   As an incentive for participation in the study, the men were promised free medical care, but were deceived by the PHS, who disguised placebos, ineffective methods, and diagnostic procedures as treatment.   The men who had syphilis were never informed of their diagnosis, despite the risk of infecting others, and the fact that the disease could lead to blindness, deafness, mental illness, heart disease, bone deterioration, collapse of the central nervous system, and death.”Tuskegee Syphilis Experiment

“Black lives did not matter.”

The Vietnam war was in full swing from 1964 to 1973 in terms of major US troop involvement.  During this period, many of the men who served in front line combat units were enlisted from the draft rolls.

“By lowering the education standards of the draft, an estimated 40% of the 246,000 draftees of Project 100,000 were Black. Some activists in the US speculated that the uneven application of the draft was a method of Black genocide. Black people were starkly under-represented on draft boards in this era, with none on the draft boards of Louisiana, Mississippi, Alabama, or Arkansas.”Military History of African Americans During the Vietnam War

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“African American troops were more likely to be assigned to combat units.  Twenty-three percent of combat troops in Vietnam were Black.  The combination of our selective service policies, our testing of both drafted and volunteers, the need for skilled enlisted men in many areas of the armed forces, all conspired to assign blacks in greater numbers to the combat units of the Army and Marine Corps.  Early in the war, when blacks made up about 11.0% of our Vietnam force, black casualties soared to over 20% of the total.”Vietnam War Statistics

“Black lives did not matter.”

A recent Harvard Study (2020) found that blacks were up to six times more likely to be killed by police during an encounter than whites.  They analyzed 5,494 police-related fatalities using data from Fatal Encounters a database of people killed in encounters with police.  There was a great deal of variation across the country but on average, blacks were three times more likely to be killed during a police encounter than whites.

The Harvard study did not show how many more times blacks are going to be encountered by police for routine matters.  A Stanford University study of nearly 100 million traffic stops from around the US has concluded that, on average, black drivers are 20% more likely to get pulled over than a white driver.  More likely to get pulled over and then more likely to get killed.  A black man or woman stopped for drunk driving is (on average) up to three times more likely than a white man or woman stopped for drunk driving to be killed during the encounter.

“Black lives still do not matter.”

A few weeks ago, up here in the North woods of Wisconsin in our rural Polk County we had a “Black Lives Matter” protest rally.  Mostly white rural people up here in our county.  About fifty or more people showed up carrying signs supporting the “Black Lives Matter” movement.  Karen and I made two signs and joined the rally.  Looking at the numbers of white people in the country supporting this movement, I can’t help but wonder if white people are finally “woking” up.  If they are “woke” how long will they stay “woke.”

Liberal whites are for many blacks more despicable than conservative racists.  Malcolm X noted in one of his talks that:

“The white liberal differs from the white conservative only in one way: the liberal is more deceitful than the conservative. The liberal is more hypocritical than the conservative. Both want power, but the white liberal is the one who has perfected the art of posing as the Negro’s friend and benefactor; and by winning the friendship, allegiance, and support of the Negro, the white liberal is able to use the Negro as a pawn or tool in this political “football game” that is constantly raging between the white liberals and white conservatives.”Malcom X Speech 1963.

A recent example of white hypocrisy concerns the Alabama-based Southern Poverty Law Center (SPLC).  A Center long heralded for their attacking racist groups like the Aryan Brotherhood and the KKK, they recently came under attack for racial discrimination within their own ranks.  The liberal champion at this organization was a lawyer named Morris Dees.  Famed for his standing up to the Klan and for the number of threats on his life, he resigned during the turmoil over the charges against him and the SPLC.  Some employees claim that the civil rights nonprofit group suffers from a “systemic culture of racism and sexism within its workplace.”

I have had many arguments with liberal friends over the issue of racism in the USA.  I generally find that they agree with me – up to a point.  We disagree on methods of dealing with racism often with large gaps in our strategies.  There is no way a liberal will ever agree to or countenance violence against oppression.  This is the reason that Martin Luther King was championed over Malcolm X.  Malcolm X did not believe in “turning the other cheek.”  Liberals believe that you can “Reason” with racists and help them to see the error of their ways.  In 1857 Frederic Douglas gave a speech now called “If There is No Struggle, there is No Progress.” (I will “reconstruct” this speech in my next blog)

After I argue with my liberal friends (often I defend some of the violence associated with protests) they will go home to their suburban white gated communities with their security walls and security guards who make routine patrols through their neighborhoods.  Driving through these communities, you will not be surprised to find few if any minorities living within the gated walls.  When Karen and I bought a home in Arizona we had to argue with the realtor because she insisted we buy a home in a gated community where we “would be safer.”  We refused and we have Latino and Black neighbors on our street.  We have children running up and down the street and we have no walls to block our view of reality.

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Before the “Black Lives Matter” Rally began in Centuria, a small town in Polk County, an “All Lives Matter” group assembled across from us.  Sporting MAGA hats, Trump Signs and signs promoting “All Lives Matter” they watched us from across the street.  Later during the rally, they “buzzed” us with a pickup truck to harass us.  The police stationed themselves to watch for any potential violence and to keep the two groups apart.  I decided to walk down and talk to some of the guys standing near a pickup truck and ask them a few questions.

I approached two men.  One guy had a long beard, several tattoos and was probably in his sixties.  The other man was tall, muscular, a muscle t-shirt, several tattoos and was probably in his forties.  I told them that I was a member of the “Black Lives Matter” rally.  I then asked them if they supported us (I kept a straight face).  I had my Air Force veterans’ hat on.  They seemed somewhat surprised at my question and replied that “They believed all lives mattered.” They then wanted to know why we singled out only the lives of black people.  I noted the large number of blacks recently killed by police with little or no motivation.  They replied with some statistics concerning the large number of white people who are often killed by police during encounters.

I asked if either of them was a veteran.  The older guy said he was.  He said that he had served in the Army and that he was a Vietnam Veteran.  I asked if he had ever served with any black soldiers and if he thought they covered his ass when needed.  He told me that he had a great deal of respect for the black soldiers he served with.  We talked some military stuff for a few minutes and about the violence associated with some of the recent protest rallies.  I finally decided to ask one last question that I had been thinking about.  I asked “Why did you wait to protest ‘All Lives Matter’ until the ‘Black Lives Matter’ protests started?”  I did not get an answer.

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I think the “All Lives Matter” slogan is a disingenuous white method of promoting racism.  It is easier to discount the effort to make black lives important by aggregating all lives into one anonymous amorphous coagulation of people who die.  Then we can ignore the black people who are subjected daily to racism and discrimination in American society.  What they are really saying is that:

Black Lives Still Don’t Matter!

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“For to be free is not merely to cast off one’s chains, but to live in a way that respects and enhances the freedom of others.” —Nelson Mandela

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