A Tale of Two Men

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It is a time of overwhelming greed.  It is a time of underwhelming altruism.  The hoards of poor and destitute and abused are still at the gates but the gates have been replaced by a wall.  The few that have managed to get over the wall or under the wall have found that their dreams of life, liberty and the pursuit of happiness have been replaced by barbed wire fences and security police intent on finding and locking them up in cages.  In truth, there are no streets paved with gold.  The gold has long since been stripped by billionaires and the American dream has been supplanted by a Trickle-Down theory which the billionaires are cynically prophesizing.

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Through the country stride two men.  One man driven by money laden with stocks, bonds, and coupons for a cheap cup of coffee.  The other man driven by compassion with a calendar always full of dates to help someone else out.  One man has plenty of gold, the other man has plenty of time.  No two men could be more different.  One man represents the America that was.  The other man represents the America that could be.  The two men frequently cross paths and to some extent even like each other.  There is no hatred between the two but a mutual inability to understand the other’s motives has always existed.  Each thinks that the other is of unsound mind or to put it another way is “out to lunch.”  This is their story then.  I tell it from a neutral objective.  Strangely, I like both men.

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Tom is a white middle class male in his mid-seventies.  Tom is driven by the almighty dollar.  Hardly a day goes by that Tom is not trading or looking at his stock portfolio.  Tom (everyone agrees) is “all about the money.”  Tom is a Trump supporter.  In many respects, he does not fit the typical demographic for a Trumpist.  Tom has gone to college.  He worked at a white-collar job and he has one of the largest houses in the town.  Tom always dresses well, speaks well and never utters a vernacular word.  Tom has never owned a motorcycle and I doubt he has ever shot anything in his life.  He is the epitome of decorum and propriety.  He has kept himself in good shape and looks physically fit.  Indeed, he looks several years younger than his age.  Tom is soft-spoken and is the last person you could think of who would ever get in an actual fight with anyone.  

Tom prides himself on his frugalness, some would say cheapness.  He will buy a coffee at the local coffee shop and when it is time to pay, he will search the internet with his smart phone to find a coupon that will allow him to get 50 percent or so off the cost of an already low-priced cup of coffee.  But greed cannot be measured by cheap cups of coffee.  In some respects, it is difficult to separate greed from fear.  Many a conversation with Tom, I walked away thinking that it is not so much greed that drives Tom as fear.  Fear that the immigrants might take his house away.  Fear that women will take his job.  Fear that minorities will get his share of the America pie.  Fear that LGBTQ people will gain access to his bathroom.

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If it is true that Trump supporters are driven by fear and greed, then Tom (regardless of demographics) is the quintessential Trump supporter.  Tom defies the category of “Trump Deplorable.”  You can have an intelligent and civil conversation with Tom on many a subject.  Nevertheless, he defends Trump no matter what the issue.  Trump is his God and can do no wrong.  Despite Tom’s penny pinching, he is proud enough of his Trump affiliation that he has spent the money to purchase some Trump paraphernalia.  He proudly wears both a Trump hat and a Trump t-shirt.  This always puzzles me. 

Tom has never suffered poverty.  He lives well and has a beautiful lake front home with a mortgage long paid off.  He drives a luxury car with a brand image.  I am sure that neither NAFTA nor Globalism has ever been of undue stress to his finances.   Quite to the contrary, Tom has undoubtedly benefitted from the good that has come out of these policies.  Unlike the white rural blue-collar worker who saw his job and company go overseas, Tom has prospered in the 21st Century economy. 

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Ron is also a white male in his mid-seventies.  Ron did not go to college.  Ron was a blue-collar electrician until his retirement.  Ron grew up on the wrong side of the tracks.  Ron rides a Harley Davidson and when he was younger went on many a deer and elk hunting trip.  He still proudly has an array of rifles that he seldom now uses.  Ron has even won some rifles and given them away.  Ron can be difficult to talk to.  He is passionate about his position and not always willing to listen to others.  You cannot always describe his discussions with others as civil and polite.  Some people would describe Ron as uncouth.  He cares little about fashion or image.  He usually looks like he needs a good haircut.  If you did not know Ron, you would have no difficulty in putting him down as a Trump supporter.  You would be dead wrong.

Ron is a generous man.  He is one of the most generous persons I know.  Ron is not rich.  He has never purchased a brand-new car and he does not live on a lake.  Ron does not have a great deal of money, but he will often pay for my coffee and the coffee of others at our table.  Ron is most generous with his time.  Never a day goes by that he is not doing a favor for someone.  His generosity extends well beyond his immediate family.  Three years ago. Ron and his wife were given an award as Volunteers of the Year.  If anyone needs something or help with anything, they will call Ron.  I do not think of myself as “ungenerous”, but I am loath to admit that I sometimes think Ron is too generous with his time. 

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Politically, I would describe Ron as an independent thinker.  Ron gets a good pension from his former IBEW union and if there is anything he is proud of and will defend to the nth degree, it is unions.  He despises Trump and the Republican politics of greed and Trickle Down.  However, he does not defend the Democratic party either.  He has said that the Democrats sold too many Americans down the drain with NAFTA and Globalism.  It would have been one thing to pursue these policies if there had been some type of life jacket or safety net for the American workers displaced but the Democrats as well as the Republicans simply ignored the side effects of these policies. 

Ron is no racist, no sexist, no hater of immigrants.  If you talk to Ron about these subjects, you will find a man that is not fearful or belligerent towards others.  Whereas Tom would lock America down, Ron would tear the walls down.  Tom will deplore violent protestors.  Ron will deplore the violence that lead to the protests in the first place.  Ron loves to travel and meet new people.  Tom spends most of his days in the same town that he has always been and traveling the same safe pathways that he has always traveled.  Ron has taken several foreign students into his home on an exchange program and is always eager to hear stories about other people and other places.  Tom has a child who is developmentally disabled that he is a loving and kind father to. 

A tale of two men.  Both men married.  Both with families and children.  Neither man a criminal or drug addict or law breaker.  Both men admired by others in the community.  Both men loved by their families.  Both men with friends who speak and think well of them.  Men who are on opposite sides of any imaginable political spectrum. 

A time in America when the divisions seen to outweigh any points of commonality.  When the divisiveness and polemics drive everyone either right or left.  When disagreement is called evil and rudeness and bullying substitute for politeness and civility.  When you are my enemy if your politics disagree with mine.  When truth is now called a lie and facts are now called fake. 

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Ron and Tom still sit down mornings at the coffee shop and talk to each other.  There is often passionate disagreement.  Ron will storm and foam at the mouth.  Tom will quietly state his position and seem somewhat amused at Ron’s vehemence.  I am not sure who has the most difficulty understanding the other but watching Tom and Ron interact is something like watching a TV sitcom.  Are Tom and Ron following a script that the rest of us do not know about?  Perhaps there is a script written somewhere that we are all following.  

“Aspire to decency. Practice civility toward one another. Admire and emulate ethical behavior wherever you find it. Apply a rigid standard of morality to your lives; and if, periodically, you fail ­ as you surely will ­ adjust your lives, not the standards.” ― Ted Koppel

Character, Culture and Race:  From a White Perspective

What do character, culture and race have to do with each other?  That is the subject of my blog this week.  I believe that each of these concepts is not well understood by people in America or in any other country for that matter.  There is a science to understanding these concepts but there is also an art that comes from experience and living.  Both science and experience are necessary to understand each concept and their relationship to each other.  Since my experience can only come from where I stand, I note that I stand as a white, USA born, male in the early 21st Century.  Standing anywhere else would no doubt give me a different experience and a different perspective on these ideas.  Let me start with first defining what the term Character means to me.  I am going to give you my take and not Webster’s dictionary definition.

Character:

I think there are four major elements of character.  I believe these are: integrity, wisdom, tolerance, and courage.  Integrity is standing up for what one believes.  Integrity is the opposite of sycophancy.  Sycophants go along imageswith someone for an underlying motive or future advantage that they hope will accrue for their fawning behavior.  People with integrity do what they believe is right whether or not any advantage will accrue from their efforts.  People with integrity are consistent in their stated ideas and do not read the polls to see which way public opinion is blowing. 

It has been said that: “Knowledge helps you to make a living while wisdom helps you to make a life.”  Wisdom is the ability to as Father Sthokal would have said “Exercise discernment.”  The Greeks would have said that wisdom is the ability to exercise the Golden Mean.  The ability to live life in moderation and not to be seduced by extremes or excesses.  Many a smart people there are who you know are very stupid.  I see college professors who can see no further than the myopia induced by their academic disciplines.  Thus, they see everything through only one lens. 

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A favorite quote of mine respecting tolerance and courage states that:  “The test of tolerance comes when we are in the majority.  The test of courage comes when we are in the minority.” — Ralph W. Sockman.  It takes real courage to stand up for what you believe when everyone is against you.  In the USA today, it takes courage to stand up for immigrants and poor people.  The greed in American life has prejudiced so many people who mistakenly believe that the poor and needy are taking their jobs or money away.  People are afraid to speak out because they are afraid that they will be labeled as Un-American. 

downloadTolerance is the willingness to respect and stand up for someone when you are in the majority and they are in the minority.  Difficult it is to speak out against your peers and tribe.  When someone has an idea that does not fit with the normal conception, the tolerant person will try to hear them out.  Tolerant people respect those with seemingly strange and weird or wild ideas.  The tolerant person does not say “That is crazy or that is a stupid idea.”  A recent example I think that shows both tolerance and courage is the song by Tyler Childers – “Long Violent History.”  You don’t hear many country singers supporting the Black Lives Matter movement or speaking out against racism. 

Character is not limited to any race, religion, culture, nation, or ethnicity

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Culture:

When I met my current wife Karen, she had an adopted Korean daughter.  Susan or Lee Hei Sook was six years old when Karen went though the procedures to adopt her.  She was an orphan who did know where her mom and dad were.  Many years later when Susan was out of college and expecting her second child she decided to search for her birth mother.  Through her amazing efforts, Susan was able to find both her birth mother and birth father.  I was fortunate enough to travel with Susan and Karen to Korea to meet both of them.  They had been divorced for many years and the story of Susan’s being sent to an orphanage would require a blog of its own. 

What is remarkable about the above story for me is Karen’s effort to help Susan retain her culture, heritage and language and even support her efforts to find her birth mother.  Karen cooked Korean food for Susan, sent Susan to Korean Camp each summer and learned how to eat with chopsticks.  Too many people in the USA believe that culture must be abandoned and that being having an ethnic or cultural identify is incompatible with being patriotic.  I know many of my generation who were not taught their parents’ language since there was a strong drive to become assimilated by many immigrants.  To desire to learn Korean would strike many of the “Greatest Generation” as a useless activity.  It did not strike my wife Karen this way.

Many older and younger people feel that our American culture is the best culture and that immigrants must discard other cultural affiliations in order to become assimilated.  The holy grail for Black people (at least as indicated by many white people) is something called integration.  This basically means abandoning any idea of “Blackness” and becoming as white as possible.  The same holy grail of assimilation or integration was foisted on many Native Americans.  Indians were forced to attend white “culture” schools and were not allowed to practice their native languages or wear indigenous clothing.  This rejection of culture has led to a considerable degree of prejudice and outright racism in the USA.  Witness the incarceration of Japanese Americans during the Second World War. 

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What is culture?  Culture is a universal phenomenon.  There is no such thing as not having a cultural identify.  Culture is forged for every living human being regardless of where they live.  Culture is the norms, habits, rituals, protocols, traditions, and beliefs of a group that you identify with.  Everyone has a culture.  Even hermits develop a culture based on their habits and ideology.  Gangs, tribes, schools, companies, organizations, ethnic groups, countries, nationalities, and any group with a set of shared norms and patterns develops its own unique culture.  I grew up with an Italian father and a mixed Irish-German mother.  I always lived in an Italian neighborhood when I was growing up.  I never learned to speak Italian, but I learned many Italian swear words.  I hung around with a gang who were mostly Italians.  My family had one culture.  My gang had another culture. 

I went into the United States Air Force when I was 18 years old.  The Air Force had its own culture.  The Army had its own culture.  I would guess there is not a person on the face of the earth who does not belong to more than one culture.  I would bet that most of us can identify with many cultures.  Thus, the term “cultural appropriation” is rather quixotic in many ways.  On the one hand, people might feel flattered that you want to merge symbols of their culture in your own traditions.  However, many other groups feel insulted and abused by such appropriation.  I can understand Indians who think that white people have no right to acquire their culture.  When your culture has been denigrated by the majority group and you have been maligned for trying to practice your culture, outrage against any outside group using your cultural icons for profit or fame would be a normal reaction.

Belonging to more than one culture does not necessarily mean that you should or must give up your identification with another culture.  Culture is a grounding for humans.  Culture helps us navigate life by adopting behaviors and norms that will help us fit in.  Culture is a means to share life with others.  As a veteran, I have many stories and fond memories of times spent with men whom I initially had nothing in common with.  Yet years later, I still enjoy meeting with veterans because we share so many of the same experiences concerning life in the military. 

“Culture does not make people.  People make culture.  If it is true that the full humanity of women is not our culture, then we can and must make it our culture.”  — ― Chimamanda Ngozi Adichie, We Should All Be Feminists

Race:

What is race?  Scientists say that there is no such thing as race.  How can this be?  Employment applications, loan applications, credit card applications and hundreds of other official documents include demographic questions where you must identify yourself as Black, White, Native America, Asian American, Latino and sometimes Other.  Black people identify with Black people as members of a common race.  The same is true for Caucasians, Indians, Latinos and Asians.  If there is no “race” how can there be “racism”?  Yet, the concept of “racism” is enshrined in laws both for and against “racism.”  If there is no race, why do I see people of different colors and backgrounds who have common acceptance of the idea that they are different from me.”  What can we attribute these different physical characteristics to if not race?

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“Researchers who have since looked at people at the genetic level now say that the whole category of race is misconceived.  Indeed, when scientists set out to assemble the first complete human genome, which was a composite of several individuals, they deliberately gathered samples from people who self-identified as members of different races.  In June 2000, when the results were announced at a White House ceremony, Craig Venter, a pioneer of DNA sequencing, observed, “The concept of race has no genetic or scientific basis.”  — National Geographic, Elizabeth Kolbert, March 12th, 2018

Most of the world’s citizens outside Africa originally migrated from Africa.  These early immigrants through genetic mutations and adaptation to different environments gradually gained different features.  The most predominant feature being skin color.  Skin color is not uniform throughout the world as we can see in places like India, Southeast Asia, China, South America, and even among the indigenous people in the USA.  Many people with “dark” skin coloring in the world would not say that they were Black or White.  I have been to more than thirty other countries.  I have noticed that “Black” people or people from an African Ancestry are not called African in these countries.  In the USA, we have used the term African-Americans but in Sweden, Africans are not called African-Swedes.  The same is true in many other countries across the globe.  Here in the USA, we seem obsessed with the concept of race.  Evidence shows that the genetic differences between individuals are greater than the genetic differences between the so-called “races.”

A randomly-selected American can be more genetically similar to a randomly-selected Korean than to a fellow randomly-selected American.  Similarly, a randomly-selected Ethiopian can be more genetically similar to a randomly-selected Norwegian than to a fellow randomly-selected Ethiopian.  This kind of occurrence is so common that simply comparing the genomes of two people will not help you classify them into what the world currently recognizes as their “race”. — Kristen Hovet, There Is No Such Thing as Race at the Genetic Level

But let’s get down to some common sense and away from science and genetics.  Adolf Hitler said that “Race” mattered more than anything.  Blood and Soil or “Blut und Boden: was a key ideology of the Nazi Party.  Hitler black-people-lynchedbelieved that German blood defined a German race which was superior to other races.  This superiority led to the extermination camps wherein “inferiors” were eliminated.  These inferiors included many people from other “races”, religions, ideologies, and with different physical characteristics.  There was one tribe of Germans and not belonging to this tribe was a potential death sentence.  Hitler set up a pseudo-scientific structure to discriminate between “True Germans” and other inferior “races.”  There never was and never will be a scientific basis for a German race, but this did not stop millions of Germans subscribing to the Nazi ideology of Germanic superiority. 

Conclusions:

prov-12-15If race does not exist but culture exists, what does this mean for group identity?  How strong should group identify be?  Should I sacrifice all for my group and fight to the death for my cultural identify?  What if I believe that my culture is better than your culture?  Could culture become just another banner to wave for those who want to commit acts of prejudice and discrimination on the basis of some perceived differences?  I think this is a distinct possibility and has indeed occurred throughout history.  How then can we have a cultural identify without resorting to racism and discrimination?

I think the solution lies in a hierarchy.  One hierarchy is evil and leads to racism and discrimination as well as genocide and war.  One hierarchy is good and leads to respect, tolerance, acceptance, and harmony among people. 

The Evil hierarchy puts culture, race, ethnicity, religion, gender, nationality, patriotism first and character is second. In this hierarchy, the notion of character is not as important as the notion of skin color, ideology, tradition, language, norms, and many other common bases for group acceptance.  You are first and foremost either a member of my group or not.  If you are a member of my group, I will then judge you on the basis of your character.  However, if you are not a member of my group, your character does not matter. You are evil by virtue of being an outsider and as an evil person, you need to be punished. 

The Good hierarchy puts character first and group identify second.  I don’t care if you do belong to my tribe, if you lack character, integrity, and wisdom then I need to deal with you accordingly.  I must of course exercise good character for myself.  I judge you first on your character.  I should also be judged on my character.  If we belong to or have similar tribal, ethnic, cultural, religious, ideological ideas or traditions, so much the better.  However, my relationship to you is based first on your character and only secondarily on which tribe you belong to.  I do not dismiss the importance of tribal or cultural affiliation.  If I am not of your culture or tribe, I will respect, understand and hopefully even be able to share some of your cultural traditions.  Diversity is a means of obtaining knowledge and ideas that can help us all become better than we are.

I will sum up my message here with the following points.

  • Race is a chimera and a substitute for genuine relationships with people
  • Racism is a negative stereotype based on ignorance and bigotry
  • Culture exists and is real. It can define us and allow us to lead more interesting lives
  • Culture if used as a measure of goodness or excellence can lead to prejudice and discrimination
  • Character is the most important criteria for valuing people
  • Tread lightly on all judgements of others

Here I must issue a warning and an extremely strict caveat.  Beware taking the role of judging others on the basis of what you think character means.  I have no doubt that character exists, but I would be very uneasy thinking that I should or could be the ultimate judge of good character or bad character.  Character is a little like quality.  Many say they know it when they see it but defining it can be very elusive.  If someone lies, cheats, steals, robs, rapes, assaults, abuses others or breaks the law, we may well think that they are a bad character.  On the other hand, a person who is honest, truthful, compassionate, and helps others may well be thought of as a good character.  However, time and circumstances may well render judgements made today as inaccurate in the future.  No one has the insight or knowledge to ever know the goodness or badness of another human being fully.

“We don’t care whether you are Christian or Muslim or Jew or Hindu; all we care is the goodness inside you because only the goodness inside you can make you a good human!” — Mehmet Murat ildan

“We are brothers and sisters not because of the color of our skin but because of what is inside of us.” —- J. Persico

Reconstructing the Great Speeches – Lucy Parsons: “I am an Anarchist”

Lucy Parsons had three strikes against her.  Who will remember a woman who fought for the rights of women to vote and to be equal to men in 1900?  Who will remember an African American who fought against White Supremacy and lynchings of Blacks in 1900?  Who will remember an Anarchist who fought for the rights of workers against the giant corporations in 1900?  Now tell me how many people will remember and even admire a Black woman Anarchist who dedicated her life to fighting all three battles? 

Today, you would have to look carefully to find her name in any history book.  She is often little more than a footnote despite being one of the bravest Americans who ever lived.  I know of no statues for Lucy.  I know of no stamps ever issued with Lucy’s picture on them.  I know of no coins that were ever struck with a facsimile of Lucy.  You can find several books written on the life of Lucy Parsons which prove her courage and determination in the face of more adversity than most people will ever know, but you will find no streets or buildings named after her either. 

Context:

Lucy Eldine Gonzalez Parsons (born Lucia Carter, 1851 – March 7, 1942) was born in Virginia.   Her mother was an African American slave.  Her father may have been her mother’s slave owner.  Of the three strikes against Lucy in 1900, by far the most egregious was her advocacy of Anarchism.  Bad enough being a former slave in Texas.  Bad enough being a woman who does not know her place in society.  But when you add to this mix, the fact that she was an avowed, dedicated, and passionate Anarchist, you now have a recipe for a hate that to this day has not subsided in the country.

There is still racism in America, yes.  There is still sexism in America, yes.  However, these are becoming increasingly unacceptable in America.  The #MeToo Movement and the Black Lives Matter Movement have emerged as new armies to lead a rising tide of protests directed against these two evils.  But where is the movement against giant corporations that relegates workers to second class citizens?  Corporations where senior managers make 400 times what the average worker makes.  Corporations where unions are denigrated and ever so much care is made to prevent workers from forming or joining a union.  Corporations that on a whim will close a factory and take their plants to another country.  Corporations that pay less taxes than a worker in those corporations. 

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“Never be deceived that the rich will allow you to vote away their wealth.”  ― Lucy Parsons: Freedom, Equality & Solidarity – Writings & Speeches, 1878-1937

Lucy was a feminist and a woman who fought against white supremacy and corporate greed in a time when either position would make her an outcast.  However, nothing in 1900 or in 2020 America could be a worse stigma than to be labeled as an Anarchist.  Americans have been brainwashed to hate Socialists, Communists and Anarchists.  Among the three, Anarchists are easily the most reviled, hated and despised in this country.  When the average person thinks of an Anarchist, they conjure up a picture of a wild unkempt unshaven dirty man in a large overcoat.  The man has hidden a bomb somewhere in the middle of a capitalist icon like the NY Stock Exchange or the World Trade Center and he has timed it to explode in the middle of a busy business day.  His purpose is to kill as many capitalists as he can.    

“Strike not for a few cents more an hour, because the price of living will be raised faster still, but strike for all you earn, be content with nothing less.”  — Lucy Parsons

Do you know what Anarchists want?  Do you know what Anarchists Believe?  Wikipedia gives the following summary for the theory of Anarchism:

“Anarchism is a political philosophy and movement that rejects all involuntary, coercive forms of hierarchy. It calls for the abolition of the state which it holds to be undesirable, unnecessary, and harmful. It is usually described alongside libertarian Marxism as the libertarian wing (libertarian socialism) of the socialist movement and as having a historical association with anti-capitalism and socialism.”  — Wikipedia

I will not deny that there have been examples of extremism among Anarchists.  There have certainly been bombings and attacks against symbols of capitalism.  Lucy herself at one time said:

“Let every dirty, lousy tramp arm himself with a revolver or a knife and lay in wait on the steps of the palaces of the rich and stab or shoot the owners as they come out. Let us kill them without mercy, and let it be a war of extermination.” — Lucy Parsons

But when you measure the violence perpetrated by the rich against the poor in this country, the scales would surely tip against the “dirty lousy tramps.”  Measure the instances of violence by Anarchists versus the instances of violence by Corporations trying to prevent workers from organizing.  Measure the instances of violence by Corporations against workers speaking out against racism and sexism in those same companies.  Measure the number of times, Corporation leaders have gone to jail for white collar crimes versus the number of people who have gone to jail for trying to rob a bank.  Without listing each of these, I can assure you the scales tip well in the favor of large Corporations against the average citizen.  Is it any wonder, that activists sometimes lose their cool and resort to violence when violence is continually directed against them? 

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In 1886, Lucy’s husband, who had been heavily involved in campaigning for the eight-hour workday, was arrested, tried, and sentenced to death.  He was hung on November 11, 1887, by the state of Illinois.  He was found guilty of conspiracy in the Haymarket Affair, sometimes called the Haymarket Riot. 

“It began as a peaceful rally in support of workers striking for an eight-hour work day, the day after police killed one and injured several workers.  An unknown person threw a dynamite bomb at the police as they acted to disperse the meeting, and the bomb blast and ensuing gunfire resulted in the deaths of seven police officers and at least four civilians; dozens of others were wounded.”Wikipedia

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Mark the words above.  It began as a peaceful really EVEN after the day before police had killed one and injured several other workers.  These words should resonate today as not unusual behavior on the part of police everywhere in this country.  Even today, we see peaceful protesters dispersed by police using violent tactics which are uncalled for.  The police are called to “protect and serve” but many Americans today want to know who it is they protect and who it is that they serve.  It certainly does not seem that they serve the poor or even the middle class.  With few exceptions, it would seem that they exist to “protect and serve” the assets of the rich and wealthy. 

I am an Anarchist Speech:

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This particular speech was given by Lucy to help raise funds for her husband’s defense.  Albert R. Parsons was a white Republican who had once served as a Confederate soldier but was now an organizer and labor leader. 

“I am an anarchist. I suppose you came here, the most of you, to see what I a real, live anarchist looked like. I suppose some of you expected to see me with a bomb in one hand and a flaming torch in the other but are disappointed in seeing neither. If such has been your ideas regarding an anarchist, you deserved to be disappointed. Anarchists are peaceable, law abiding people.” 

Lucy went directly to the issue.  Haymarket had created an image of radical bomb throwing fanatics bent on destroying democracy.  She started her speech by attacking this image and challenging assumptions regarding what an Anarchist was.  She noted they were peaceful law-abiding citizens.  Not an easy concept to accept when you understand that every force in a capitalistic society is aimed at protecting the greed and avarice that the government allows to reign in the marketplace.

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“Do you wonder why there are Anarchists in this country, in this great land of liberty, as you love to call it? Go to New York. Go through the byways and alleys of that great city. Count the myriads starving; count the multiplied thousands who are homeless; number those who work harder than slaves and live on less and have fewer comforts than the meanest slaves. You will be dumbfounded by your discoveries, you who have paid no attention to these poor, save as objects of charity and commiseration.”

Lucy succinctly but powerfully lays out the reason that she and so many others are Anarchists.  Look at the poverty that exists in our country today.   

  • In 2018, the highest earning 20% of families made more than half of all U.S. Income
  • S. has the highest level of income inequality among the G7 countries
  • The income gap between Blacks and Whites has not changed since 1970
  • The richest U.S. families are the only group to have gained wealth since the Great Recession

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Data from the Pew Research Center.

If it is still bad today, can you imagine what it was like in the early 1900’s when there was no social security, no unemployment benefits, no pensions or retirement programs, no welfare programs and no workmen’s compensation.  People were little more than wage slaves to an industrial system that had displaced small family farms and was hell bent on creating the greatest profits they could for the owners.  It did not matter who was hurt on the job or who had a family to support.  The early 20th Century production system was well depicted by Charlie Chaplin in his famous movie “Modern Times.” 

 

“Well, the bomb exploded, the arrests were made and then came that great judicial farce, beginning on June 21. The jury was impaneled. Is there a Knight of Labor here? Then know that a Knight of Labor was not considered competent enough to serve on that jury. ‘Are you a Knight of Labor?’ ‘Have you any sympathy with labor organizations?’ were the questions asked each talisman. If an affirmative answer was given, the talisman was bounced.”

The jury to try the men accused of conspiracy in the Haymarket bombing was not impartially selected.   The judge at the time intervened to ensure that a jury prejudicial to the defendants would be selected.  Ms. Parsons destroyed the alleged fairness and impartiality of the jury process in her speech, but it would do little good.  More than one hundred years have passed since this trial and I would bet that it would be almost impossible today to find a jury that would not convict an avowed anarchist even before his/her trial had started. 

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“Liberty has been named anarchy. If this verdict is carried out it will be the death knell of America’s liberty. You and your children will be slaves. You will have liberty if you can pay for it. If this verdict is carried out, place the flag of our country at half-mast and write on every fold ‘shame.’”

anarchists1The thought that “you will have liberty if you can pay for it” rings true 100 years after Lucy spoke these sad and forlorn words.  Today we say “politics and courts are ruled by the Golden Rule.  He who has the money makes the rules.”  We all know that it takes money to get a law passed or else why are there so many lobbyists in the halls of congress.  We also know that rich people get a better break in court because their money buys them better lawyers.  We also know that poor people fare less well with our law enforcement agencies than do rich people.  When was the last time you heard of a police officer stopping someone in Palms Springs or La Jolla for a broken taillight? 

People who enter the criminal justice system are overwhelmingly poor. Two-thirds detained in jails report annual incomes under $12,000 prior to arrest.  Incarceration contributes to poverty by creating employment barriers; reducing earnings and decreasing economic security through criminal debt, fees and fines; making access to public benefits difficult or impossible; and disrupting communities where formerly incarcerated people reside.”The Relationship between Poverty & Mass Incarceration

The last line in Lucy Parson’s speech was “Bread is freedom and freedom is bread.”  This line was taken from a poem called “Freedom” written by her husband Albert Parsons.  The last four lines in his poem speak to the thought underlying this phrase:

When thou speak’st: Enough is done!

Break this two-fold yoke in twain;

Break thy want’s enslaving chain;

Break thy slavery’s want and dread;

Bread is freedom, freedom bread.

Those who work for others have no freedom.  The wage earner depends for his bread on the beneficence of his capitalistic benefactor.  To toil for himself and to earn his own bread is to achieve freedom for the wage earner.  The attitude of an Anarchist is that all goods produced belong to the man or woman who produces them.  In a corporation, all the work and labor are divided equally and thus the profits and outputs should be divided equally.  The manager works forty hours per week.  The secretary works forty hours per week. The production employee works forty hours per week.  The Anarchist believes that since each works the same amount of time, each should get nearly the same amount of pay.  An Anarchist would be horrified at the fact than in the USA, CEO compensation has grown 940% since 1978 while typical worker compensation has risen only 12% during that time.  (See Report by Mishel and Wolfe, 2019)

It is not a case of “treat everyone the same.”  No one wants a system where everyone is treated the same.  It is a case of treating everyone to equal measures of equity and equality.  We have a long way to go in this country before we understand how applying these ideas would make for a happier and more just society.  We are still a country that believes in the idea that the more money and wealth a person has, the better that person is and the happier their lives are.  Nothing could be further from the truth.    

“Happiness comes from spiritual wealth, not material wealth… Happiness comes from giving, not getting. If we try hard to bring happiness to others, we cannot stop it from coming to us also. To get joy, we must give it, and to keep joy, we must scatter it.”  — John Templeton

Reconstructing the Great Speeches – Frederic Douglass: “If There is No Struggle, there is No Progress”

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Actually, the name of this speech is the “West India Emancipation Speech.” However, the line from Douglass’s speech that “If there is no struggle, there is no progress” is one of the most memorable lines in the history of speech.  I first read about the life of Frederic Douglass sometime around the end of the sixties.  As you may know, this was a time of social unrest and many assaults on the systems that governed the USA.  I had become involved with a number of leftist groups and was reading Marx, Marcuse, Anarchist, Socialist and other writings belonging to what might be called a genre of “radical” literature.  I became interested in anyone who championed change in our government, and this of course led me to a number of black authors.

I first read about the life of Douglass (1818–1895) in his autobiography (“Narrative of the Life of Frederick Douglass”, 1845).  When I finally decided to go to college at the age of 25, I was required to take a speech class.  The year was 1971 and I was 25 years old.  The school offered me the opportunity to test out of the class.  I was required to do a speech in front of a professor who then would decide if I could bypass the class.  I decided to do an excerpt from Douglass’s “West India Emancipation Speech.”  I was enamored of this speech years ago and today it is still one of the most memorable speeches that I have ever heard.  Evidently, I did a good enough job on the speech since I was given credit for the class and I did not have to take it.

Context:

Frederic Douglas gave this speech on August 3, 1857 at Canandaigua, New York.  It was an address concerning the history of the West Indian slaves in their own struggle for freedom.  After years of slave revolts and civil disorder, England had abolished slavery in the British West Indies in 1834.  Douglass used the anniversary of this event as leverage for speaking out against slavery in the United States.  It epitomized his views concerning the role of struggle in the battle against slavery.  The slaves in the West Indies achieved their freedom only after many years of struggles and reprisals against the British slave owners.

81IYcBLyoILTwenty-three years later, when Douglass gave his speech, the turmoil in the United States over the issue of slavery was growing.  It had always been a major source of dissension in the United States, but things were coming to a boiling point.  The Dred Scott decision had recently been rendered by the US Supreme Court.  This decision held that black people were not citizens and that slaves could not sue for freedom.  In March of 1857, James Buchanan was sworn in as the 15th President of the USA.  Buchanan was no friend of the abolitionists and he joined the Southern leaders in attempting to admit Kansas as a slave state.  He strongly supported the Dred Scott decision and today he would be considered an ardent racist.  The contrast between Lincoln who was elected four years later and Buchanan in terms of their policies towards slavery was the final straw that led to the Civil War.

Frederic Douglass was born a slave but escaped from Maryland to the north in 1838.  Douglass was 20 years old at the time.  He had taught himself to read and write.  He had natural skills for oratory and writing and it did not take him long to establish himself in the Abolitionist Movement as a leader and speaker against slavery.  Frederic was a man of deep compassion and empathy for others.  Douglas not only supported the rights of all minorities including Native Americans and Chinese immigrants to freedom and equality, but he also championed the rights of women to vote and to have full participation in government and civic affairs.

West India Emancipation Speech:

“The general sentiment of mankind is that a man who will not fight for himself, when he has the means of doing so, is not worth being fought for by others, and this sentiment is just. For a man who does not value freedom for himself will never value it for others, or put himself to any inconvenience to gain it for others.”

Reading this speech again after many years reminds me of how much I still adore the words and thoughts that Douglass has voiced.  I would not want a man as a friend who will not stand up for himself or others.  I loathe sycophants such as those who surround Trump.  I hate (yes hate) people who will abuse, denigrate, or attack other people.  I have fought physically and verbally to defend people who were helpless or were being bullied.  I would do so now and tomorrow.  The meek may inherit the earth but they will need the angry antagonistic people like me to acquire their inheritance.  I am glad that I do not profess to be a Christian because I do not believe in turning the other cheek.  Not once, not ever.  If there is a hell, I will go proudly to it knowing that I have fought to defend the rights of others.

“Who would be free, themselves must strike the blow.”

No nation or people in history were ever given their freedom by others.  Those who want freedom must take it for themselves.  Douglass was well aware of the struggles of other nations to achieve their independence.  He noted the struggles of the Turks and the Hungarians and the Irish to achieve their independence.

“I know, my friends, that in some quarters the efforts of colored people meet with very little encouragement. We may fight, but we must fight like the Sepoys of India, under white officers. This class of Abolitionists don’t like colored celebrations, they don’t like colored conventions, they don’t like colored antislavery fairs for the support of colored newspapers.”

The sentiments that Douglass voiced here are hard for many white people to understand or accept.  When Stokely Carmichael (Kwame Ture) the 4th Chairman of the Student Nonviolent Coordinating Committee wanted black people as the leadership of the Student Nonviolent Coordinating Committee in the sixties many white people were indignant.  How could they want to kick us out?  “We have marched, we have rallied, we have sat side by side with black people to help overcome racism and now they are turning on us?”

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When Ture supported the concept of “Black Power” many former white supporters were threatened.  In a “Black Power” speech in 1966 Ture said: “It is a call for black people in this country to unite, to recognize their heritage, to build a sense of community. It is a call for black people to define their own goals, to lead their own organizations.” Black Power reflected the anger and pent-up disappointment with a system of white power that was forever promising blacks’ freedom and equality but never delivering on the promise.  Many white liberals thought that black folks were now going to far.

White leaders in the Civil Rights Movement did not and could not understand the needs of black people to lead their own struggle and fight for freedom and liberty.  Black people knew and understood that freedom achieved by others or given by others was no real freedom.  The fight against racism meant that blacks must lead the fight and white supporters must follow.  Frederic Douglass understood this concept one hundred year before the term Black Power was first used.

“Let me give you a word of the philosophy of reform. The whole history of the progress of human liberty shows that all concessions yet made to her august claims have been born of earnest struggle…. If there is no struggle there is no progress. Those who profess to favor freedom and yet deprecate agitation are men who want crops without plowing up the ground; they want rain without thunder and lightning. They want the ocean without the awful roar of its many waters.

His words have never been truer.  Greece fought the Persians.  Rome fought the Carthaginians.  England fought the Spanish.  The US fought the British.  The Chinese fought the Europeans.  Throughout history, countries have only achieved their independence by a struggle that as Douglass noted:  “This struggle may be a moral one, or it may be a physical one, and it may be both moral and physical, but it must be a struggle.” 

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Today we see protests against racism that are led under the banner of the Black Lives Matter movement.  Some of these protests and rallies remain peaceful while at times others have become violent.  Many decry the violence, looting and physical attacks on the police that sometimes break out during these rallies.  I don’t defend the violence as necessary not do I defend the attacks on police as warranted unless they are in self-defense.  However, I do understand the difference between cause and effect.  When you are in a shell game, they tell you to “Keep your eye on the ball.”  This is almost impossible to do.  It is also impossible during the middle of the racism and prejudice that surrounds us to remember who the enemies and oppressors really are.

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The police that are supposedly there to “Serve and Protect” seem more likely to be there to “Preserve and Protect” the status quo and the interests of big business.  Too often, the mere presence of police in SWOT uniforms and riot gear at rallies serves to antagonize and provoke more violence.  The very nature of SWOT uniforms and riot gear is both threatening and violent in and of itself.  To stand there peacefully holding a sign while surrounded by people with batons, mace, tasers, automatic rifles and handguns takes a fortitude that not many people have.  If you want to criticize a Black Lives Matter rally, you should first come out from your gated community and join a rally.  See how you feel when law enforcement is present and looking over your shoulder with a rifle.

Should the rallies result in physical harm to others or to property?  The answer is obvious, and it is no.  But when I hear the outcries against such violence, I think back on Douglass’s words that:

“Those who profess to favor freedom and yet deprecate agitation are men who want crops without plowing up the ground; they want rain without thunder and lightning. They want the ocean without the awful roar of its many waters.”

I repeat these words from above since I think they bear reflection.  Douglass knew that many abolitionists thought that slave revolts were “prejudicial to their cause.”  The same is often heard today when rallies turn violent.  But I want to ask, who is making this claim?  It is easy to stand on the sidelines and applaud but not so easy to stand up to violence being inflected physically on those who are protesting peacefully as has happened during Trumps recent Bible photo op outside the White House.

“Power concedes nothing without a demand. It never did and it never will. Find out just what any people will quietly submit to and you have found out the exact measure of injustice and wrong which will be imposed upon them, and these will continue till they are resisted with either words or blows, or with both. The limits of tyrants are prescribed by the endurance of those whom they oppress.

downloadToday we are witnessing a descent into tyranny and demagoguery the likes of which have never before been seen in America.  We have a President who lies whenever he speaks.  We have a Republican party that abhors social justice and will do everything they can to suppress the rights of Americans to vote.  We have a base of supporters for Trump that are racist, fascist, and anti-democratic.  Lured by whatever sirens they listen to; they support the right of Trump to do whatever he wants to do.  They call him their Messiah and voice unconditional support for his attacks on the press, minorities, immigrants, women, blacks, Latinos, disabled, foreign countries and even the disabled.  A President who is willing to sacrifice thousands of lives to support his quest for a second term.

On a recent trip, I passed a sign in front of a house that read “Apathy is not an option.”  I am sure I know what the person meant who posted this sign.  Douglass would know what it meant and would fully understand that anyone professing a desire to stand on the sidelines would soon find themselves ruled by a tyrant.  There is no option today except to fight.  To paraphrase Patrick Henry, the chains of Americans are being forged in the White House.  They are being forged in the Senate.  They are being forged in the Supreme Court.  They are being forged wherever the Republican Party has attained a majority.  Quietly submit and you will attain the full measure of tyranny and injustice that your acquiescence has earned.

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Black Lives Don’t Matter:  They Never Did

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During the time of the slave trade, it is estimated that some 13 million African natives were captured and sent by ship to the Americas to work plantations in both North and South America.  They were sent because they represented cheap labor.  Not free labor because slaves had to be fed, clothed, and bought.  Of these 13 million individuals, somewhere between 2-3 million men, women and children perished on the voyage over.  They died from malnutrition, disease and outright murder by hangings, drownings, and beatings.  Consider if you will the shrinkage rate.  In merchandising shrinkage of a product is the loss of a product through “unavoidable” circumstances.

A good merchandiser does everything they can to avoid shrinkage.  The loss of a product represents loss of profit for a company.  Such was not the case with the slave trade.  Every slave was regarded as property but with a difference.  They were regarded as “expendable.”

Black lives did not matter.”

A slaver or slave owner could “write” off the loss of a slave as simply a cost of doing business.  The market for slaves was never predicated on a 100 percent transfer of live merchandise.  If only 75 percent of the African natives made it over to the Americas, the cost of slaves would be based on that percentage.  The rest might today be called “collateral damage.”  They never could have been called an “unavoidable” expense since murder and starvation are hardly unavoidable.

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Much has been made of the fact that slaves were regarded as “property” by the plantation owners in the south.  Confederate apologists say that slaves were well cared.  Logically, any property would be regarded as valuable.  Thus, slaves were well fed, well clothed and well housed.  History again is a lie.   The lower the cost of maintaining a slave, the more profit for a slave owner.  Thus, little expense was allocated towards feeding, clothing, or improving the life of a slave.  In any business, the future success of the business, is related to the further development of the workers in that business.  Companies spend billions of dollars a year on Human Resource Development (HRD) activities designed to train, educate, and improve the knowledge, skills, and abilities of their workers.  This was not the case with slavery.  There were no HRD programs for slaves.

Slaves had to clothe, feed, and take care of their own medical problems.  If they died, they were expendable.  Slaves could be replaced by breeding more slaves or by raping slaves and replacing any that died.  Slaves were not educated, and laws prohibited the teaching of reading or writing to slaves.  Knowledge has always meant power and that was one thing that must be denied to slaves.  Some slaveholders would teach select slaves reading or writing skills because they needed someone to run errands for them, but this was the exception in the USA and not the rule.

1819, Missouri: Prohibited assembling or teaching slaves to read or write. 1829, Georgia: Prohibited teaching blacks to read, punished by fine and imprisonment. 1832, Alabama and Virginia: Prohibited whites from teaching blacks to read or write, punished by fines and floggings.  — Anti-literacy laws in the United States

“The United States is unique in that it is the only country known to have prohibited the education of slaves.”  — Wikipedia

“Black lives did not matter.”

Several versions including movies and stories have portrayed the life of a slave as one of happiness and joy.  This version of history shows slaves as well cared for, well treated, and generally satisfied with their station in life.  Happy to be working for their white masters, happy to be caring for the children of their white masters and happy to be singing and dancing for their white masters.   One wonders then why there were over 250 slave rebellions before slavery was abolished in 1865.  This figure does not count the number of slaves who tried to escape by running away.  The famous “underground railroad” is estimated to have helped as many as 70,000 individuals (though estimations vary from 40,000 to 100,000) escape from slavery in the years between 1800 and 1865. — Fugitive slave

See the article “Did African-American Slaves Rebel?” by Henry Louis Gates Jr.

The most famous slave rebellion took place in Virginia in 1831.  The rebellion was led by Nat Turner.  After a considerable number of white people were killed the revolt was finally suppressed.  As an aftermath of the revolt, 56 slaves were officially executed but over 120 other slaves and free blacks were murdered in retaliation.  Valuable black property was not so valuable when it came to revenge.  To prove that black lives were not regarded as compensable property is the fact that after the rebellion at least seven slaveowners sent legislative petitions for compensation for the loss of their slaves. They were all rejected.

Black lives did not matter.”

Again, one wonders why the happy singing slaves would go to the risk and peril of staging a slave revolt knowing full well that the consequences would mean a terrible death.  The slaves executed were often tortured and put to death with as much pain and suffering as possible.  There was no effort made to provide a humane method of execution.

Black lives did not matter.”

In 1932, The United States Public Health Service (PHS) conducted the infamous “Tuskegee Study of Untreated Syphilis in the African American Male.”  This so-called study took place between 1932 and 1972.

“Investigators enrolled in the study a total of 600 impoverished, African American sharecroppers from Macon County, Alabama.  Of these men, 399 had latent syphilis, with a control group of 201 men who were not infected.   As an incentive for participation in the study, the men were promised free medical care, but were deceived by the PHS, who disguised placebos, ineffective methods, and diagnostic procedures as treatment.   The men who had syphilis were never informed of their diagnosis, despite the risk of infecting others, and the fact that the disease could lead to blindness, deafness, mental illness, heart disease, bone deterioration, collapse of the central nervous system, and death.”Tuskegee Syphilis Experiment

“Black lives did not matter.”

The Vietnam war was in full swing from 1964 to 1973 in terms of major US troop involvement.  During this period, many of the men who served in front line combat units were enlisted from the draft rolls.

“By lowering the education standards of the draft, an estimated 40% of the 246,000 draftees of Project 100,000 were Black. Some activists in the US speculated that the uneven application of the draft was a method of Black genocide. Black people were starkly under-represented on draft boards in this era, with none on the draft boards of Louisiana, Mississippi, Alabama, or Arkansas.”Military History of African Americans During the Vietnam War

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“African American troops were more likely to be assigned to combat units.  Twenty-three percent of combat troops in Vietnam were Black.  The combination of our selective service policies, our testing of both drafted and volunteers, the need for skilled enlisted men in many areas of the armed forces, all conspired to assign blacks in greater numbers to the combat units of the Army and Marine Corps.  Early in the war, when blacks made up about 11.0% of our Vietnam force, black casualties soared to over 20% of the total.”Vietnam War Statistics

“Black lives did not matter.”

A recent Harvard Study (2020) found that blacks were up to six times more likely to be killed by police during an encounter than whites.  They analyzed 5,494 police-related fatalities using data from Fatal Encounters a database of people killed in encounters with police.  There was a great deal of variation across the country but on average, blacks were three times more likely to be killed during a police encounter than whites.

The Harvard study did not show how many more times blacks are going to be encountered by police for routine matters.  A Stanford University study of nearly 100 million traffic stops from around the US has concluded that, on average, black drivers are 20% more likely to get pulled over than a white driver.  More likely to get pulled over and then more likely to get killed.  A black man or woman stopped for drunk driving is (on average) up to three times more likely than a white man or woman stopped for drunk driving to be killed during the encounter.

“Black lives still do not matter.”

A few weeks ago, up here in the North woods of Wisconsin in our rural Polk County we had a “Black Lives Matter” protest rally.  Mostly white rural people up here in our county.  About fifty or more people showed up carrying signs supporting the “Black Lives Matter” movement.  Karen and I made two signs and joined the rally.  Looking at the numbers of white people in the country supporting this movement, I can’t help but wonder if white people are finally “woking” up.  If they are “woke” how long will they stay “woke.”

Liberal whites are for many blacks more despicable than conservative racists.  Malcolm X noted in one of his talks that:

“The white liberal differs from the white conservative only in one way: the liberal is more deceitful than the conservative. The liberal is more hypocritical than the conservative. Both want power, but the white liberal is the one who has perfected the art of posing as the Negro’s friend and benefactor; and by winning the friendship, allegiance, and support of the Negro, the white liberal is able to use the Negro as a pawn or tool in this political “football game” that is constantly raging between the white liberals and white conservatives.”Malcom X Speech 1963.

A recent example of white hypocrisy concerns the Alabama-based Southern Poverty Law Center (SPLC).  A Center long heralded for their attacking racist groups like the Aryan Brotherhood and the KKK, they recently came under attack for racial discrimination within their own ranks.  The liberal champion at this organization was a lawyer named Morris Dees.  Famed for his standing up to the Klan and for the number of threats on his life, he resigned during the turmoil over the charges against him and the SPLC.  Some employees claim that the civil rights nonprofit group suffers from a “systemic culture of racism and sexism within its workplace.”

I have had many arguments with liberal friends over the issue of racism in the USA.  I generally find that they agree with me – up to a point.  We disagree on methods of dealing with racism often with large gaps in our strategies.  There is no way a liberal will ever agree to or countenance violence against oppression.  This is the reason that Martin Luther King was championed over Malcolm X.  Malcolm X did not believe in “turning the other cheek.”  Liberals believe that you can “Reason” with racists and help them to see the error of their ways.  In 1857 Frederic Douglas gave a speech now called “If There is No Struggle, there is No Progress.” (I will “reconstruct” this speech in my next blog)

After I argue with my liberal friends (often I defend some of the violence associated with protests) they will go home to their suburban white gated communities with their security walls and security guards who make routine patrols through their neighborhoods.  Driving through these communities, you will not be surprised to find few if any minorities living within the gated walls.  When Karen and I bought a home in Arizona we had to argue with the realtor because she insisted we buy a home in a gated community where we “would be safer.”  We refused and we have Latino and Black neighbors on our street.  We have children running up and down the street and we have no walls to block our view of reality.

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Before the “Black Lives Matter” Rally began in Centuria, a small town in Polk County, an “All Lives Matter” group assembled across from us.  Sporting MAGA hats, Trump Signs and signs promoting “All Lives Matter” they watched us from across the street.  Later during the rally, they “buzzed” us with a pickup truck to harass us.  The police stationed themselves to watch for any potential violence and to keep the two groups apart.  I decided to walk down and talk to some of the guys standing near a pickup truck and ask them a few questions.

I approached two men.  One guy had a long beard, several tattoos and was probably in his sixties.  The other man was tall, muscular, a muscle t-shirt, several tattoos and was probably in his forties.  I told them that I was a member of the “Black Lives Matter” rally.  I then asked them if they supported us (I kept a straight face).  I had my Air Force veterans’ hat on.  They seemed somewhat surprised at my question and replied that “They believed all lives mattered.” They then wanted to know why we singled out only the lives of black people.  I noted the large number of blacks recently killed by police with little or no motivation.  They replied with some statistics concerning the large number of white people who are often killed by police during encounters.

I asked if either of them was a veteran.  The older guy said he was.  He said that he had served in the Army and that he was a Vietnam Veteran.  I asked if he had ever served with any black soldiers and if he thought they covered his ass when needed.  He told me that he had a great deal of respect for the black soldiers he served with.  We talked some military stuff for a few minutes and about the violence associated with some of the recent protest rallies.  I finally decided to ask one last question that I had been thinking about.  I asked “Why did you wait to protest ‘All Lives Matter’ until the ‘Black Lives Matter’ protests started?”  I did not get an answer.

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I think the “All Lives Matter” slogan is a disingenuous white method of promoting racism.  It is easier to discount the effort to make black lives important by aggregating all lives into one anonymous amorphous coagulation of people who die.  Then we can ignore the black people who are subjected daily to racism and discrimination in American society.  What they are really saying is that:

Black Lives Still Don’t Matter!

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“For to be free is not merely to cast off one’s chains, but to live in a way that respects and enhances the freedom of others.” —Nelson Mandela

Autobiographies from the Dead – George Floyd

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This series of “Autobiographies” started out as seven stories to commemorate some very special people.  They have one thing in common.  They are all dead.  Some have a burial place, and some were simply discarded like pieces of trash.  Their stories are told by the deceased themselves.  Their voices cry out from the fields, alleys, streets, rivers, and graveyards to speak.  I hear their cries.  They are channeling me to tell their stories to you.  They want you to know what their living and dying was for.  This week, George Floyd will tell you in his own words about his life, loves, dreams and death.  He is deceased now, talking from the great beyond where he has gone to meet his maker.

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George Floyd

My name is George Floyd.  My full name is George Perry Floyd Jr.  The name George is derived from the Greek word γεωργός (georgos) meaning “farmer and earth worker.”  I suppose it means that I am or was the “salt “of the earth.  Many kings, authors and great people have been named George.  The most famous for Americans being George Washington.  My family name was Floyd.  Floyd could have been my first name and people used to kid me and call me Floyd instead of George and tell me that my name was backwards.  Floyd is or was a slave name being derived from English or Irish heritage.

I was proud of my name.  Many Black folk get rid of their slave names and change them to Muhammad or Mustafa or some other Muslim name.  Others simply find a “non” slave name to adopt.  I was not ashamed of my name and I was always proud to be an American.  I was never one to say that all White people are devils or that White people are all the enemy.  I had many White friends as well as Black friends.  You can grow up in America being White and having no Black friends but if you are Black, you will more than likely have many White friends.  I got along with everyone.

Floyd_George3I was born on October 14, 1973 in Fayetteville, North Carolina.  I grew up in Houston Texas.  I was always big for my age and I loved sports where I excelled.  I also loved music and was part of a hip-hop group called “Screwed Up Click”.  My stage name was “Big Floyd.”  I was or thought I was headed for greatness.  Somehow though greatness never came.  I did not make any major league teams and I never got any big breaks on the music scene.  Like many young Black men with no foreseeable future, I stumbled into drugs.

Drugs will do three things for you.  1st. Destroy any will to achieve or drive for excellence.  The drug becomes a substitute for greatness.  2nd.  Destroy your finances.  You can never make enough money to support a drug habit.  3rd.  Lead to crime.  In order to support a drug habit, you must either deal or steal.  I chose to do both.

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I see the millions of people marching now in my name.  They are marching for peace and justice.  I spent several years in jail and was a criminal five times over.  I was arrested for an armed home invasion and sentenced to prison for five years.  I was a bad guy.  I was no saint.  I had five children out of wedlock, some of whom I abandoned.  If you had killed me back then, it would have been no great loss to humanity or my family.

In 2013, after leaving prison, I started to turn my life around.  I had kicked my drug addiction and I decided to devote my life to helping others.  I wanted to lead a more Christian life and help other young men do the same.  In 2014, I moved to Minneapolis to find work and new opportunities for my new life.  People called me the “Gentle Giant” because I would not hurt a flea.  I could easily have hurt at least two of those cops who grabbed me if I had wanted to.  I went down without a struggle.  I was 46 years old and things were looking up when I died.

8:08 PM – 14 Minutes to Live

It was May 25th, 2020.  It started off much as any day might.  Like many Americans, I had lost my job due to the Covid-19 Virus.  I was thinking about where I might find some other job opportunities.  I spent some time talking to my girlfriend and took some pain killers for a low back ache problem that I had.  I watched some sports on TV.  Later that day, I decided to take a drive with a couple of friends to a nearby market to get some cigarettes.  The weather was clear.  It was around 8 PM and the local temperature was 76 degrees.

I went into the market.  I picked out my favorite brand of cigarettes and paid the store clerk with a twenty-dollar bill.  I walked out to my car, got in and was sitting in the car talking to my friends when the store clerk and another guy comes running up to my car and starts demanding that I give him his cigarettes back.  He is also telling me to give him my phone.  He is hard to understand, and I do not know why he is demanding that the cigarettes be returned.  I decided to just ignore him and hope he will go away.

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The next thing I know is that two cops are banging on my car window and telling me to put my hands on the steering wheel.  One cop has his gun drawn and is pointing it at me. The rest of the events happened so fast that they are hard to describe.  I am trying to ask, “What have I done?”  I do not want to seem resistant and I am trying to comply with the demands that the police are making while I am also trying to find out what I have done.  Next, I am told that I am under arrest.  What is happening?  What did I do?  What am I being arrested for?  I am then handcuffed and pushed to the police car.  I am as compliant as I can be, but the handcuffs hurt and my whole world is one big confusion.

george-floyd-homicide

Then things go from bad to worse.  One officer pushes me to the ground and kneels on my neck.  “I can’t breathe.  I can’t breathe.”  I scream this out several times.  I plead for him to take his knee off of my neck.  “Please don’t kill me.”  My pleas are ignored.  “I can’t breathe.”  I think I am dying.  “Mama.”  I know that I am dying.  “Mama.”

I died at 8:22 PM but the officer did not take his knee off my neck until 8:27 PM.  He had kept his knee on my neck for 8 minutes and 24 seconds.  What did I do?  Why did they murder me?  I was only 46 years old and my life was just beginning to come together.  What did I do to deserve such a fate?  Did God not forgive me for my former transgressions?  Was it because I was a Black man?  Do White people really hate and despise all Black people?

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They buried me on June 9, 2020 in Houston Texas where I grew up.  I am amazed at all the people that attended my funeral.  Life sure is funny.  Thirty years ago, I had a dream.  I was 16 years old and when a friend asked me what I wanted to do with my life, I said “I want to touch the world.”  Now I see that I have touched the world.  I did not think I would have to die to do it though, but in one sense it is a cheap price to pay.

Wright-GlobalProtestsGeorgeFloyd

The life of a Black person in America is never easy.  Institutionalized racism, personal racism, prejudice, and discrimination are woven into the very fabric of our daily lives.  From the economic sphere to the social sphere it is difficult for a Black person to rise above the hatred and bigotry that surrounds them.  Few if any White people understand what it is like to be loathed because of the color of your skin.

I go now to find God.  I want to know if it will ever end.  I want to know why God allows it to happen.  Will there ever be a day in America when a Black person can walk down a street and not be judged by the color of his or her skin?

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Old Times There Are Not Forgotten!

The lyrics from the title song above were written by Daniel Decatur Emmett.  One well known verse is:

I wish I was in Dixie, Hooray!  Hooray!

In Dixie’s Land I’ll take my stand

to live and die in Dixie.

Away, away, away down south in Dixie.

Away, away, away down south in Dixie.

Ironically this song was written by a Northerner and first sung in New York City in 1859.  The first shot was not fired in the Civil War until April 12, 1861 when the Confederates attacked Fort Sumter.  I often heard this song when I was growing up since my mother and I were both born in Alabama.

farm roadsI was born in Fairfield, Alabama and my grandparents had a farm in Ensley, Alabama.  Years later and the farm is now ancient history and Ensley is a bunch of suburban homes adjacent to Birmingham.  The cow paths, chicken barn, pig sties and goat pens are long gone.  The rolling dirt road that once led to the Farmers Grain and Feed store is now a paved two lane highway leading to Walmart and CVS.  I remember feed millmany trips down this road beside my grandfather who always had a large quart canning jar full of ice and water and wrapped in a towel.  When we arrived at the feed store, he would go in to purchase his feed and buy me an RC Cola from the metal soda box on the front dock.  I would sit on the side of the feed store loading dock while the workers would pack his pickup truck with bags of grain and other assorted farm essentials.   My grandfather would have a brief chat with the workers and we would be on our way back to his farm.

Old Farm

My grandfather and grandmother lived in a Quonset hut that they purchased after the end of WW II.  The hut was all metal and “rooms” were defined by hanging blankets.  I do not remember any doors in the hut except the single door leading outside.  Beyond this door was the path that would take you directly to the outhouse.  Other paths branched off this main path to the barn and various animal areas.  My grandfather and grandmother always lived frugally but they did not scrimp on the food.  Breakfast would be grits, brains, bacon and eggs.  Lunch would be fried chicken with collard greens and large baking powder biscuits.  Supper would be fried potatoes, green beans and either roast pork or perhaps barbecued goat.  Fridays we would eat catfish and okra.  I never tired of my grandmother’s southern cooking.

blast-furnaces-of-a-steel-mill-light-j-baylor-robertsMy grandfather supplemented his meager income by working at the Birmingham Steel mill.  I remember when we would go to Birmingham at night.  The sky would be full of smoke and sparks from the various steel mills in the city.  The steel mills dominated ingot of steelthe city architecture and they owned the night.  As we came closer to one of the mills, we would soon see the large red hot ingots lying on their side cooling off in the mill yard.  Occasionally, we could see the huge ladles of red hot ore pouring out their contents into the casting molds.  Sparks would fly everywhere and cauldron of steelthe night sky would be lit up with flames streaking hundreds of feet into the heavens.  It was almost like a fireworks show that went on night after night.  I left the mills and Alabama when I left home in 1964 thinking that I would probably never see either of them again.  I was wrong though.

One after another each of the five major steel mills in Birmingham shut down, unable to compete with more modern methods of making steel.  Soon there were only large rusted metal cities looming ominously over the landscape but devoid of soul and spirit.  The smoke and flames were gone from the night sky.  Each of the mills were torn down and replaced by shopping centers or parking lots until finally only one of the old mills

Steel Mills Birmingham

Steel Mills Birmingham

remained.  Civic minded leaders in a spirit of trying to capture history decided to turn this last steel mill into a museum.  Later on in my life, I toured this museum and visited the various plant areas but it was not the same anymore.  The plant that had killed hundreds of men and took my grandfather’s left foot was now lifeless.  In my imagination, I could see shadows of the dead men who had sweated in the heat of the blast furnaces and stoked coal to feed the hunger of the ovens for fuel and a growing nation for automobiles.  A steel mill that had once been a dangerous fiery roaring tiger was now simply a large cavernous rusty building that echoed in my mind with the mute sounds of the past.

Years after my first marriage was over, I took my second wife Karen down to Alabama to visit the remnants of the clan that my mother had belonged to.  By this time, my grandparents were dead and most of my aunts and uncles were also deceased.  I had never gone south with my first wife and so it had been years since I had visited Alabama.  Karen and I had taken trips together to several different countries.  We had been to England, Scotland, France, Germany and China.  I warned her that going down South would be a culture shock.  I was not surprised when she later told me that the “culture shock” she experienced in the South and with my relatives was greater than any she had experienced on our overseas trips including China.

Karen said she had heard that the South was still fighting the Civil War but she could not believe what she heard and saw during the trip.  Numerous bumper stickers, ain'tfergettintattoos, hats and t-shirts proclaiming:

  • Hell no, we ain’t forgettin
  • The South will raise again
  • Long live the Confederacy
  • Nathan Bedford Forest: American Patriot
  • Confederate American and proud of it

And of course, she saw numerous Confederate flags hanging from houses, pickup trucks and motorcycles.  We even found a roadside stand where they were selling Confederate memorabilia and a large sign over the stand proudly proclaiming “Heritage Not Hate” as though the Civil War was about mint juleps and the right of slaves to sing and dance all night long.

red neck shirtIt became apparent to me why I never took my first wife to visit my relatives.  Deep down inside, I was both appalled and ashamed at their ideas and behavior.  During our visit Karen and I listened to more prejudice and bigotry then I had heard in years.  I retreated to an almost catatonic state.  I did not once broach the subject of racism or discrimination despite the abundant evidence of its pervasiveness.  My normal outspokenness for intolerance was stilled in the onslaught of insults and harangues that I heard towards Blacks, Mexicans and other minorities.  It was like a Gordian knot of discrimination and I did not know where to start unravelling it.  On our way home, Karen and I discussed our mutual inability to speak out or take any action in the face of this prolific bigotry.  I perhaps more than Karen was embarrassed that I had said and did nothing.  I had become the silent person who fails to speak out.

We can talk about moving on but I don’t think many of us realize how long it takes to change a culture and to really let go and move on.  There have been and continue to be many changes in the Old South.  Slavery has of course ended.  The plantations are gone and Jim Crow rule is finally over.  The Confederate Flag has even been taken down from most Southern State Capitals.  The symbols and icons of the Old South are fast disappearing.  Nevertheless, in the hearts and minds of many Southerners, you can still hear the refrains from Dixie repeating: “Old times there are not forgotten, Look Away, Look Away, Look Away, Dixie Land.”  When it comes to the South, old times there are still not forgotten.

Time for Questions:

Have you ever been down South?  What was your experience?  Do you have any roots in the South? If so, what changes have you seen over the years?  What do you think it will take to make the South forget the Civil War and move on?

Life is just beginning.

“In the South, history clings to you like a wet blanket. Outside your door the past awaits in Indian mounds, plantation ruins, heaving sidewalks and homestead graveyards; each slowly reclaimed by the kudzu of time.”  ― Tim HeatonDon’t Be Ugly:

 

 

 

 

Notes from a Trump Hater and That Includes Trump Supporters.

free-speech-churchillOnce upon a time I had more friends on Facebook.  I had both Democratic friends, Republican Friends and friends who cared not one whit about politics.  Many of all political persuasions were friends who simply wanted to ignore politics.  During the run-up to Trump’s election, I discussed, debated, argued, reasoned and fought with many friends who wanted to support Trump.  The results were not pretty.  Zero changed their minds.  I was angry and frustrated.

I unfriended many Republican friends.  Many unfriended me.  There seemed to be no middle ground.  It was like the Civil War.  You had to choose a side and the outcome was hatred and disdain for people I formerly called friends.  The loss of many former friends (Or were they simply just acquaintances?) has caused a great deal of soul searching on my part.  I realize that I am not alone in this.

I doubt if anyone wants to be labeled as narrow minded and unwilling to listen to the other side of things.  For years, I accepted Republican politics as a counterbalance to some of the extremism of the Democratic party, particularly when it came to social spending.

Of course, the same extravagant spending by the Republicans was always accepted by my Republican friends since it generally went to building a “strong” military.  A military that it was taken for granted would protect us from the evil doers out there that hate democracy.  It was a party that would create a huge monster that was a glutton for military spending and ever more wars to be fought in the name of democracy and free enterprise.

Dietrich

I believe that choosing sides is not just a matter of politics but a matter of integrity.  It is easier when someone is only a “friend”, but it becomes much more difficult when it is your mother, sister or brother.  I realize that many people think I speak out too much.  I am too opinioned.  I voice my ideas and ideology too much, etc., etc.

“We must take sides.  Neutrality helps the oppressor, never the victim.  Silence encourages the tormentor, never the tormented.” –  Elie Wiesel

Furthermore, there is a certain hypocrisy coming from those who condemn people like me.  It goes like this.

Republican Friend to Me: 

“Why do you have to revile, criticize and make such pejorative remarks about Trump?  About Republican politics etc.  Why do you have to have such a negative attitude?  Do you realize that I am a life long Republican and you ‘hurt’ my feelings?”

Republican Hidden Message: 

Keep your mouth shut and do not speak out.  However, it is okay for people in my party to be racists, bigots, xenophobes, greedy and against policies to help the poor and needy.  We are very polite about this, while you are very obnoxious and impolite.  Hatred is ok if it is polite.

Republican Friend to Me:

“I don’t see why you are so negative.  All you do is complain about the way things are in this country.”

Republican Hidden Message:

I don’t see any problems.  All I see are needs.  We need more prisons.  We need more police.  We need a stronger military.  We need more guns.  We need more walls.  We need more free enterprise.  We need less government.  We need less taxes.

Republican Friend to Me:

“Why can’t you be ‘for’ something rather than against everything.  No one likes anyone who is continually criticizing and complaining about things.”

Republican Hidden Message:

It is okay to screw people, to take things away from people, to make life harder for people, to create a bigger gap between the rich and the poor if you do it without “complaining.”

The way many people speak out against anyone who is willing to stand up for their beliefs reminds me of the song in the play 1776.  In the play, John Adams is continually haranguing his colleagues to get them to agree to rebel against the British.  His efforts are often met with disdain by his erstwhile colleagues.

ADAMS –  Vote yes!

CONGRESS – Oh, for God’s sake, John, sit down!

ADAMS – Good God! Consider yourself fortunate that you have John Adams to abuse, for no sane man would tolerate it!

CONGRESS – John, you’re a bore; we’ve heard this before, now for God’s sake, John, sit down!

ADAMS – I say vote yes!

political language

If one is polite about it and not too obnoxious, then racism, sexism and bigotry are tolerable.  Those who protest, those who march and those who speak up are labeled by our polite quiet society as trouble makers, hippies and know nothings.

“Our lives begin to end the day we become silent about things that matter.”  – Martin Luther King

There is a challenge implicit here in being a human.  It is a challenge I offer to all my “Friends” to speak out.  Do not ask why I insult and use derogatory remarks against racists and bigots.  We condone evil with our silence and inaction.   Ask why you are not speaking out against the racists and bigot groups that sow hate and discord in our nation.  When have you spoke out against the KKK?  When have you spoken out against the Neo-Nazi groups?  When have you spoken out against those so greedy that they begrudge a dime spent to help the poor and sick?  Do not come to me and tell me to be quiet and to tone down my rhetoric.

the free press

“The only thing necessary for the triumph of evil is that good men do nothing.” – Edmund Burke

Jesus had this to say about his beliefs:

“Then his mother and his brothers came but were unable to join him because of the crowd.  He was told, ‘Your mother and your brothers are standing outside, and they wish to see you.’ He said to them in reply, “My mother and my brothers are those who hear the word of God and act on it.” — Luke 8:19-21.

Maybe, Jesus was trying to tell us that right actions and right thoughts are more important than relationships.

Time for Questions:

Who would be the man/woman with enough courage to give up a friend who was a racist, sexist or bigot?

Life is just beginning.

  1. “The hottest place in Hell is reserved for those who remain neutral in times of great moral conflict.”
  2. “Every human must decide whether they will walk in the light of creative altruism or in the darkness of destructive selfishness.”
  3. “If a person has not discovered something that they will die for, they are not fit to live.”
  4. “Injustice anywhere is a threat to justice everywhere.”
  5. “Life’s most persistent and urgent question is, ‘What are you doing for others?'”
  6. “The ultimate measure of a human is not where he/she stands in moments of comfort and convenience, but where he/she stands at times of challenge and controversy.”
  7. “An individual has not started living until they can rise above the narrow confines of his/her individualistic concerns to the broader concerns of all humanity.”
  8. “Anyone who passively accepts evil is as much involved in it as those who help to perpetrate it. Those who accept evil without protesting against it is are really cooperating with it.”
  9. “In the end, we will remember not the words of our enemies, but the silence of our friends.”

Above quotes are all from the speeches or writings of Dr. Martin Luther King, Jr.

 

 

White Privileged Male

privilege

Once upon a time I was a white privileged male.  I had privileges at home.  I had privileges at school.  I had privileges at the bank.  I had privileges in real estate.  I had privileges at work.  I especially had privileges with women, both black and white.

Then along came the 13th amendment.  Then along came the 19th amendment.  Then along came Brown versus the Board of Education.   Then along came Roe versus Wade.  Then along came Title VII of the Civil Rights Act of 1964.

Where have all my privileges gone?

Long time passing

Where have all my privileges gone?

Long time ago.

stop and check picture

Then along came more and more minorities.  Along came the Mexicans; along came the Chinese; along came the Koreans; along came the Japanese; along came the Vietnamese; along came the Hmong; along came the Sudanese; along came the Iranians; along came the Muslims; along came the Buddhists; along came the Hindus.

Where have all my privileges gone?

Minorities have picked them every one

When will they ever be satisfied?

When will they ever be satisfied?

white privilege card

Then along came 911.  Then along came the terrorists.  Then along came Obamacare. Then along came Occupy Wall Street.  Then along came LGBTQ.  Then along came Black Lives Matter.  Then along came #MeToo.

Where have all my privileges gone?

Women and Gays and Liberals and Arabs

 have picked them every one

When will they ever be satisfied?

When will they ever be satisfied?

colorblind-thought

Now they are coming for the Second Amendment.  They want my guns.  They want to take the rest of my privileges away from me.  But I won’t go down without a battle.

  • When guns are allowed, only outlaws will have guns.
  • Guns don’t kill people, people do.
  • You can have my gun when you pry it from my cold dead hands.
  • Only thing that stops a bad guy with a gun is a good guy with a gun.

fear

I need my guns because I am afraid.  My fear breeds self-hatred.  My self-hatred gets turned on others.  I despise the world.  I hate you.  I hate anyone different.  I hate minorities.  I hate women.  I hate liberals.  I hate homosexuals.  I hate those who have more than me.

Where have all my privileges gone?

When will they ever return?

When will they ever return?

Time for Questions:

 What is the golden rule?  Do we apply it to only those people who are like us?  What did Christ mean when he said, “Love everyone, Love your enemies?” Do we practice tolerance and kindness to only people who look like us?  When do we accept others who are different?

Life is just beginning.

 “Tradition has it that whenever a group of people has tasted the lovely fruits of wealth, security, and prestige, it begins to find it more comfortable to believe in the obvious lie and accept that it alone is entitled to privilege.” — Steven Biko

 

 

 

Freedom of Expression

I was walking down the street the other day and I saw three White guys beating the heck out of a Black guy.  The Black guy was down on the ground and the three White guys were taking turns pummeling him.  I rushed up and yelled “Stop, what the heck do you guys think you are doing.”  One of the White guys answered “what does it look like, we are beating the shit out of a Black guy.”  “What did he do”, I asked.   “What do you mean what did he do?  “He was being Black” came back the reply.

“Are you guy’s crazy?  You can’t just beat someone up for being Black.”   I retorted.

i-dont-give-a-fuck

The three guys huddled for a minute and finally one of the three (A guy with bright red hair and lots of tattoos) came out of the huddle and took me by the shoulder.  “Look he said, you look like a fairly intelligent guy.”  Two of my friends over there never went to college.  I went for a few years so they nominated me to talk to you. “

“What is there to talk about?  You have no right no beat up on this poor man”, I answered.

“Aahh, that is where you are wrong” said Tattoo Guy.  “We have every right.  In fact, we have a constitutional right to beat him up.”

“Are you serious or trying to kid me, I ask.”

“No I am not kidding” said Tattoo Guy, “I am very serious. It is our constitutional right.”

“OK,” I say, “I will bite, what is the right you think you have?”

“Well” says Tattoo Guy, “have you ever heard of ‘Freedom of Expression.’  The constitution struthays every American citizen has Freedom of Expression.  Thus, we are just expressing our free rights as American citizens to beat up on people we don’t like.”

“I am not sure that is what the Founding Fathers meant by Freedom of Expression”, I answer.

“Well, frankly we don’t give a fuck what you think.  Furthermore, if you keep interfering we might just sue you for violating our constitutional rights.”

“Hold on now.  I thought we were having a friendly conversation here.  Now you are threatening to sue me.  On what grounds?” I ask.

I could see Tattoo Guy thinking about my question for a while and then he answered “Well, since you are being so polite about it, we won’t sue you, at least not for now.”

“Wow, thanks” said I.

trump-and-pc“Look, said Tattoo Guy, we voted for Donald Trump and he respects our Freedom of Expression rights.  We are sick and tired of the PC shit you pussies and commies have been spreading in this country for years.  We are tired of watching what we say and do because we might be called rednecks or bigots or even racists.  It’s a new day for America.  We are going to make our country great again.”

“With Donald Trump as president, I can call anyone I want a nigger, kike, frog, wop, dago, spook, wetback, cunt, fag, pussy, greaser, Jap, slope.  It’s my Freedom of Expression” says Tattoo Guy.

“So basically you were sick and tired of having your Freedom of Expression curtailed by anti-hate laws and people who are sick of being insulted because of their color or sex” I asked?

freedom-of-expression“You are more or less on the right track” says Tattoo Guy.  “Used to be you could tell some nigger jokes, put up pinups of nude girls, even grab a few pussies once in a while and no one bothered you.  Then, all this PC stuff started and before you knew it, you had to watch what you said and did.  A White person’s Freedom of Expression went down the drain.  Well, no more PC now.  So can we please get back to beating the shit out of this nigger?”

“What about this man’s Freedom of Expression” I ask.  “Don’t you think he also has some rights?”

“Sure” says Tattoo Guy, “He can say whatever he thinks.  We don’t care.  Just as long as he doesn’t call us rednecks or bigots or racists.”

“That sounds like a double standard” I answer.

“I don’t think so.  You intellectuals think too much.  You need to do more and think less” says Tattoo Guy.

einstein“Well, what if I told you that I had a Glock Model 40 10mm in my pocket and that if you hit this man one more time, I will take it and blow your fucking brains out.  What would you think of that” I replied indignantly.

“That changes the entire nature of our issue here” says Tattoo Guy.  “We respect your Second Amendment rights to own and bear arms and use them in defense of your country and family.  May I ask if this Black Guy is part of your family?”

“Haven’t you ever heard of John Donne” I asks?  “Donne says”:

No man is an island entire of itself; every man

is a piece of the continent, a part of the main;

if a clod be washed away by the sea, Europe

is the less, as well as if a promontory were, as

well as any manner of thy friends or of thine

own were; any man’s death diminishes me,

because I am involved in mankind.

And therefore never send to know for whom

the bell tolls; it tolls for thee.

“So you are sort of saying that this Black guy here is part of your extended family?” asks Tattoo Guy.

“Exactly,” I reply.

freedom-of-thought

“Well, that’s a horse of a different color then.  If you are related to us because you are White and we are White and he is related to you, even if he is Black, then he is also related to us, which means he is part of our family too.  That’s great, now we have a new brother.  How about if we all go get a beer together?” says Tattoo Guy.

“Sounds like a better idea than beating each other up or my blowing your brains out.  Do you know any good brew pubs?  First round on me” I reply.

Time for Questions:

 Do you think all such stories as mine have a “happy” ending?  What rights do people have not to be insulted or harassed because of their color or sex?  Do you think some rights might supersede other rights?  Why or why not?

Life is just beginning.

Freedom of speech does not include the right:

  • To incite actions that would harm others (e.g., “[Shouting] ‘fire’ in a crowded theater.”).
    Schenck v. United States, 249 U.S. 47 (1919).
  • To make or distribute obscene materials.
    Roth v. United States, 354 U.S. 476 (1957).
  • To burn draft cards as an anti-war protest.
    United States v. O’Brien, 391 U.S. 367 (1968).
  • To permit students to print articles in a school newspaper over the objections of the school administration. 
    Hazelwood School District v. Kuhlmeier, 484 U.S. 260 (1988).
  • Of students to make an obscene speech at a school-sponsored event.
    Bethel School District #43 v. Fraser, 478 U.S. 675 (1986).
  • Of students to advocate illegal drug use at a school-sponsored event.
    Morse v. Frederick, __ U.S. __ (2007).

Freedom of speech does includes the right:

  • Not to speak (specifically, the right not to salute the flag).
    West Virginia Board of Education v. Barnette, 319 U.S. 624 (1943).
  • Of students to wear black armbands to school to protest a war (“Students do not shed their constitutional rights at the schoolhouse gate.”).
    Tinker v. Des Moines, 393 U.S. 503 (1969).
  • To use certain offensive words and phrases to convey political messages.
    Cohen v. California, 403 U.S. 15 (1971).
  • To contribute money (under certain circumstances) to political campaigns.
    Buckley v. Valeo, 424 U.S. 1 (1976).
  • To advertise commercial products and professional services (with some restrictions).
    Virginia Board of Pharmacy v. Virginia Consumer Council, 425 U.S. 748 (1976); Bates v. State Bar of Arizona, 433 U.S. 350 (1977).
  • To engage in symbolic speech, (e.g., burning the flag in protest).
    Texas v. Johnson, 491 U.S. 397 (1989); United States v. Eichman, 496 U.S. 310 (1990).

 

 

 

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