Character, Culture and Race:  From a White Perspective

What do character, culture and race have to do with each other?  That is the subject of my blog this week.  I believe that each of these concepts is not well understood by people in America or in any other country for that matter.  There is a science to understanding these concepts but there is also an art that comes from experience and living.  Both science and experience are necessary to understand each concept and their relationship to each other.  Since my experience can only come from where I stand, I note that I stand as a white, USA born, male in the early 21st Century.  Standing anywhere else would no doubt give me a different experience and a different perspective on these ideas.  Let me start with first defining what the term Character means to me.  I am going to give you my take and not Webster’s dictionary definition.

Character:

I think there are four major elements of character.  I believe these are: integrity, wisdom, tolerance, and courage.  Integrity is standing up for what one believes.  Integrity is the opposite of sycophancy.  Sycophants go along imageswith someone for an underlying motive or future advantage that they hope will accrue for their fawning behavior.  People with integrity do what they believe is right whether or not any advantage will accrue from their efforts.  People with integrity are consistent in their stated ideas and do not read the polls to see which way public opinion is blowing. 

It has been said that: “Knowledge helps you to make a living while wisdom helps you to make a life.”  Wisdom is the ability to as Father Sthokal would have said “Exercise discernment.”  The Greeks would have said that wisdom is the ability to exercise the Golden Mean.  The ability to live life in moderation and not to be seduced by extremes or excesses.  Many a smart people there are who you know are very stupid.  I see college professors who can see no further than the myopia induced by their academic disciplines.  Thus, they see everything through only one lens. 

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A favorite quote of mine respecting tolerance and courage states that:  “The test of tolerance comes when we are in the majority.  The test of courage comes when we are in the minority.” — Ralph W. Sockman.  It takes real courage to stand up for what you believe when everyone is against you.  In the USA today, it takes courage to stand up for immigrants and poor people.  The greed in American life has prejudiced so many people who mistakenly believe that the poor and needy are taking their jobs or money away.  People are afraid to speak out because they are afraid that they will be labeled as Un-American. 

downloadTolerance is the willingness to respect and stand up for someone when you are in the majority and they are in the minority.  Difficult it is to speak out against your peers and tribe.  When someone has an idea that does not fit with the normal conception, the tolerant person will try to hear them out.  Tolerant people respect those with seemingly strange and weird or wild ideas.  The tolerant person does not say “That is crazy or that is a stupid idea.”  A recent example I think that shows both tolerance and courage is the song by Tyler Childers – “Long Violent History.”  You don’t hear many country singers supporting the Black Lives Matter movement or speaking out against racism. 

Character is not limited to any race, religion, culture, nation, or ethnicity

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Culture:

When I met my current wife Karen, she had an adopted Korean daughter.  Susan or Lee Hei Sook was six years old when Karen went though the procedures to adopt her.  She was an orphan who did know where her mom and dad were.  Many years later when Susan was out of college and expecting her second child she decided to search for her birth mother.  Through her amazing efforts, Susan was able to find both her birth mother and birth father.  I was fortunate enough to travel with Susan and Karen to Korea to meet both of them.  They had been divorced for many years and the story of Susan’s being sent to an orphanage would require a blog of its own. 

What is remarkable about the above story for me is Karen’s effort to help Susan retain her culture, heritage and language and even support her efforts to find her birth mother.  Karen cooked Korean food for Susan, sent Susan to Korean Camp each summer and learned how to eat with chopsticks.  Too many people in the USA believe that culture must be abandoned and that being having an ethnic or cultural identify is incompatible with being patriotic.  I know many of my generation who were not taught their parents’ language since there was a strong drive to become assimilated by many immigrants.  To desire to learn Korean would strike many of the “Greatest Generation” as a useless activity.  It did not strike my wife Karen this way.

Many older and younger people feel that our American culture is the best culture and that immigrants must discard other cultural affiliations in order to become assimilated.  The holy grail for Black people (at least as indicated by many white people) is something called integration.  This basically means abandoning any idea of “Blackness” and becoming as white as possible.  The same holy grail of assimilation or integration was foisted on many Native Americans.  Indians were forced to attend white “culture” schools and were not allowed to practice their native languages or wear indigenous clothing.  This rejection of culture has led to a considerable degree of prejudice and outright racism in the USA.  Witness the incarceration of Japanese Americans during the Second World War. 

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What is culture?  Culture is a universal phenomenon.  There is no such thing as not having a cultural identify.  Culture is forged for every living human being regardless of where they live.  Culture is the norms, habits, rituals, protocols, traditions, and beliefs of a group that you identify with.  Everyone has a culture.  Even hermits develop a culture based on their habits and ideology.  Gangs, tribes, schools, companies, organizations, ethnic groups, countries, nationalities, and any group with a set of shared norms and patterns develops its own unique culture.  I grew up with an Italian father and a mixed Irish-German mother.  I always lived in an Italian neighborhood when I was growing up.  I never learned to speak Italian, but I learned many Italian swear words.  I hung around with a gang who were mostly Italians.  My family had one culture.  My gang had another culture. 

I went into the United States Air Force when I was 18 years old.  The Air Force had its own culture.  The Army had its own culture.  I would guess there is not a person on the face of the earth who does not belong to more than one culture.  I would bet that most of us can identify with many cultures.  Thus, the term “cultural appropriation” is rather quixotic in many ways.  On the one hand, people might feel flattered that you want to merge symbols of their culture in your own traditions.  However, many other groups feel insulted and abused by such appropriation.  I can understand Indians who think that white people have no right to acquire their culture.  When your culture has been denigrated by the majority group and you have been maligned for trying to practice your culture, outrage against any outside group using your cultural icons for profit or fame would be a normal reaction.

Belonging to more than one culture does not necessarily mean that you should or must give up your identification with another culture.  Culture is a grounding for humans.  Culture helps us navigate life by adopting behaviors and norms that will help us fit in.  Culture is a means to share life with others.  As a veteran, I have many stories and fond memories of times spent with men whom I initially had nothing in common with.  Yet years later, I still enjoy meeting with veterans because we share so many of the same experiences concerning life in the military. 

“Culture does not make people.  People make culture.  If it is true that the full humanity of women is not our culture, then we can and must make it our culture.”  — ― Chimamanda Ngozi Adichie, We Should All Be Feminists

Race:

What is race?  Scientists say that there is no such thing as race.  How can this be?  Employment applications, loan applications, credit card applications and hundreds of other official documents include demographic questions where you must identify yourself as Black, White, Native America, Asian American, Latino and sometimes Other.  Black people identify with Black people as members of a common race.  The same is true for Caucasians, Indians, Latinos and Asians.  If there is no “race” how can there be “racism”?  Yet, the concept of “racism” is enshrined in laws both for and against “racism.”  If there is no race, why do I see people of different colors and backgrounds who have common acceptance of the idea that they are different from me.”  What can we attribute these different physical characteristics to if not race?

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“Researchers who have since looked at people at the genetic level now say that the whole category of race is misconceived.  Indeed, when scientists set out to assemble the first complete human genome, which was a composite of several individuals, they deliberately gathered samples from people who self-identified as members of different races.  In June 2000, when the results were announced at a White House ceremony, Craig Venter, a pioneer of DNA sequencing, observed, “The concept of race has no genetic or scientific basis.”  — National Geographic, Elizabeth Kolbert, March 12th, 2018

Most of the world’s citizens outside Africa originally migrated from Africa.  These early immigrants through genetic mutations and adaptation to different environments gradually gained different features.  The most predominant feature being skin color.  Skin color is not uniform throughout the world as we can see in places like India, Southeast Asia, China, South America, and even among the indigenous people in the USA.  Many people with “dark” skin coloring in the world would not say that they were Black or White.  I have been to more than thirty other countries.  I have noticed that “Black” people or people from an African Ancestry are not called African in these countries.  In the USA, we have used the term African-Americans but in Sweden, Africans are not called African-Swedes.  The same is true in many other countries across the globe.  Here in the USA, we seem obsessed with the concept of race.  Evidence shows that the genetic differences between individuals are greater than the genetic differences between the so-called “races.”

A randomly-selected American can be more genetically similar to a randomly-selected Korean than to a fellow randomly-selected American.  Similarly, a randomly-selected Ethiopian can be more genetically similar to a randomly-selected Norwegian than to a fellow randomly-selected Ethiopian.  This kind of occurrence is so common that simply comparing the genomes of two people will not help you classify them into what the world currently recognizes as their “race”. — Kristen Hovet, There Is No Such Thing as Race at the Genetic Level

But let’s get down to some common sense and away from science and genetics.  Adolf Hitler said that “Race” mattered more than anything.  Blood and Soil or “Blut und Boden: was a key ideology of the Nazi Party.  Hitler black-people-lynchedbelieved that German blood defined a German race which was superior to other races.  This superiority led to the extermination camps wherein “inferiors” were eliminated.  These inferiors included many people from other “races”, religions, ideologies, and with different physical characteristics.  There was one tribe of Germans and not belonging to this tribe was a potential death sentence.  Hitler set up a pseudo-scientific structure to discriminate between “True Germans” and other inferior “races.”  There never was and never will be a scientific basis for a German race, but this did not stop millions of Germans subscribing to the Nazi ideology of Germanic superiority. 

Conclusions:

prov-12-15If race does not exist but culture exists, what does this mean for group identity?  How strong should group identify be?  Should I sacrifice all for my group and fight to the death for my cultural identify?  What if I believe that my culture is better than your culture?  Could culture become just another banner to wave for those who want to commit acts of prejudice and discrimination on the basis of some perceived differences?  I think this is a distinct possibility and has indeed occurred throughout history.  How then can we have a cultural identify without resorting to racism and discrimination?

I think the solution lies in a hierarchy.  One hierarchy is evil and leads to racism and discrimination as well as genocide and war.  One hierarchy is good and leads to respect, tolerance, acceptance, and harmony among people. 

The Evil hierarchy puts culture, race, ethnicity, religion, gender, nationality, patriotism first and character is second. In this hierarchy, the notion of character is not as important as the notion of skin color, ideology, tradition, language, norms, and many other common bases for group acceptance.  You are first and foremost either a member of my group or not.  If you are a member of my group, I will then judge you on the basis of your character.  However, if you are not a member of my group, your character does not matter. You are evil by virtue of being an outsider and as an evil person, you need to be punished. 

The Good hierarchy puts character first and group identify second.  I don’t care if you do belong to my tribe, if you lack character, integrity, and wisdom then I need to deal with you accordingly.  I must of course exercise good character for myself.  I judge you first on your character.  I should also be judged on my character.  If we belong to or have similar tribal, ethnic, cultural, religious, ideological ideas or traditions, so much the better.  However, my relationship to you is based first on your character and only secondarily on which tribe you belong to.  I do not dismiss the importance of tribal or cultural affiliation.  If I am not of your culture or tribe, I will respect, understand and hopefully even be able to share some of your cultural traditions.  Diversity is a means of obtaining knowledge and ideas that can help us all become better than we are.

I will sum up my message here with the following points.

  • Race is a chimera and a substitute for genuine relationships with people
  • Racism is a negative stereotype based on ignorance and bigotry
  • Culture exists and is real. It can define us and allow us to lead more interesting lives
  • Culture if used as a measure of goodness or excellence can lead to prejudice and discrimination
  • Character is the most important criteria for valuing people
  • Tread lightly on all judgements of others

Here I must issue a warning and an extremely strict caveat.  Beware taking the role of judging others on the basis of what you think character means.  I have no doubt that character exists, but I would be very uneasy thinking that I should or could be the ultimate judge of good character or bad character.  Character is a little like quality.  Many say they know it when they see it but defining it can be very elusive.  If someone lies, cheats, steals, robs, rapes, assaults, abuses others or breaks the law, we may well think that they are a bad character.  On the other hand, a person who is honest, truthful, compassionate, and helps others may well be thought of as a good character.  However, time and circumstances may well render judgements made today as inaccurate in the future.  No one has the insight or knowledge to ever know the goodness or badness of another human being fully.

“We don’t care whether you are Christian or Muslim or Jew or Hindu; all we care is the goodness inside you because only the goodness inside you can make you a good human!” — Mehmet Murat ildan

“We are brothers and sisters not because of the color of our skin but because of what is inside of us.” —- J. Persico

Notes from a Trump Hater and That Includes Trump Supporters.

free-speech-churchillOnce upon a time I had more friends on Facebook.  I had both Democratic friends, Republican Friends and friends who cared not one whit about politics.  Many of all political persuasions were friends who simply wanted to ignore politics.  During the run-up to Trump’s election, I discussed, debated, argued, reasoned and fought with many friends who wanted to support Trump.  The results were not pretty.  Zero changed their minds.  I was angry and frustrated.

I unfriended many Republican friends.  Many unfriended me.  There seemed to be no middle ground.  It was like the Civil War.  You had to choose a side and the outcome was hatred and disdain for people I formerly called friends.  The loss of many former friends (Or were they simply just acquaintances?) has caused a great deal of soul searching on my part.  I realize that I am not alone in this.

I doubt if anyone wants to be labeled as narrow minded and unwilling to listen to the other side of things.  For years, I accepted Republican politics as a counterbalance to some of the extremism of the Democratic party, particularly when it came to social spending.

Of course, the same extravagant spending by the Republicans was always accepted by my Republican friends since it generally went to building a “strong” military.  A military that it was taken for granted would protect us from the evil doers out there that hate democracy.  It was a party that would create a huge monster that was a glutton for military spending and ever more wars to be fought in the name of democracy and free enterprise.

Dietrich

I believe that choosing sides is not just a matter of politics but a matter of integrity.  It is easier when someone is only a “friend”, but it becomes much more difficult when it is your mother, sister or brother.  I realize that many people think I speak out too much.  I am too opinioned.  I voice my ideas and ideology too much, etc., etc.

“We must take sides.  Neutrality helps the oppressor, never the victim.  Silence encourages the tormentor, never the tormented.” –  Elie Wiesel

Furthermore, there is a certain hypocrisy coming from those who condemn people like me.  It goes like this.

Republican Friend to Me: 

“Why do you have to revile, criticize and make such pejorative remarks about Trump?  About Republican politics etc.  Why do you have to have such a negative attitude?  Do you realize that I am a life long Republican and you ‘hurt’ my feelings?”

Republican Hidden Message: 

Keep your mouth shut and do not speak out.  However, it is okay for people in my party to be racists, bigots, xenophobes, greedy and against policies to help the poor and needy.  We are very polite about this, while you are very obnoxious and impolite.  Hatred is ok if it is polite.

Republican Friend to Me:

“I don’t see why you are so negative.  All you do is complain about the way things are in this country.”

Republican Hidden Message:

I don’t see any problems.  All I see are needs.  We need more prisons.  We need more police.  We need a stronger military.  We need more guns.  We need more walls.  We need more free enterprise.  We need less government.  We need less taxes.

Republican Friend to Me:

“Why can’t you be ‘for’ something rather than against everything.  No one likes anyone who is continually criticizing and complaining about things.”

Republican Hidden Message:

It is okay to screw people, to take things away from people, to make life harder for people, to create a bigger gap between the rich and the poor if you do it without “complaining.”

The way many people speak out against anyone who is willing to stand up for their beliefs reminds me of the song in the play 1776.  In the play, John Adams is continually haranguing his colleagues to get them to agree to rebel against the British.  His efforts are often met with disdain by his erstwhile colleagues.

ADAMS –  Vote yes!

CONGRESS – Oh, for God’s sake, John, sit down!

ADAMS – Good God! Consider yourself fortunate that you have John Adams to abuse, for no sane man would tolerate it!

CONGRESS – John, you’re a bore; we’ve heard this before, now for God’s sake, John, sit down!

ADAMS – I say vote yes!

political language

If one is polite about it and not too obnoxious, then racism, sexism and bigotry are tolerable.  Those who protest, those who march and those who speak up are labeled by our polite quiet society as trouble makers, hippies and know nothings.

“Our lives begin to end the day we become silent about things that matter.”  – Martin Luther King

There is a challenge implicit here in being a human.  It is a challenge I offer to all my “Friends” to speak out.  Do not ask why I insult and use derogatory remarks against racists and bigots.  We condone evil with our silence and inaction.   Ask why you are not speaking out against the racists and bigot groups that sow hate and discord in our nation.  When have you spoke out against the KKK?  When have you spoken out against the Neo-Nazi groups?  When have you spoken out against those so greedy that they begrudge a dime spent to help the poor and sick?  Do not come to me and tell me to be quiet and to tone down my rhetoric.

the free press

“The only thing necessary for the triumph of evil is that good men do nothing.” – Edmund Burke

Jesus had this to say about his beliefs:

“Then his mother and his brothers came but were unable to join him because of the crowd.  He was told, ‘Your mother and your brothers are standing outside, and they wish to see you.’ He said to them in reply, “My mother and my brothers are those who hear the word of God and act on it.” — Luke 8:19-21.

Maybe, Jesus was trying to tell us that right actions and right thoughts are more important than relationships.

Time for Questions:

Who would be the man/woman with enough courage to give up a friend who was a racist, sexist or bigot?

Life is just beginning.

  1. “The hottest place in Hell is reserved for those who remain neutral in times of great moral conflict.”
  2. “Every human must decide whether they will walk in the light of creative altruism or in the darkness of destructive selfishness.”
  3. “If a person has not discovered something that they will die for, they are not fit to live.”
  4. “Injustice anywhere is a threat to justice everywhere.”
  5. “Life’s most persistent and urgent question is, ‘What are you doing for others?'”
  6. “The ultimate measure of a human is not where he/she stands in moments of comfort and convenience, but where he/she stands at times of challenge and controversy.”
  7. “An individual has not started living until they can rise above the narrow confines of his/her individualistic concerns to the broader concerns of all humanity.”
  8. “Anyone who passively accepts evil is as much involved in it as those who help to perpetrate it. Those who accept evil without protesting against it is are really cooperating with it.”
  9. “In the end, we will remember not the words of our enemies, but the silence of our friends.”

Above quotes are all from the speeches or writings of Dr. Martin Luther King, Jr.

 

 

White Privileged Male

privilege

Once upon a time I was a white privileged male.  I had privileges at home.  I had privileges at school.  I had privileges at the bank.  I had privileges in real estate.  I had privileges at work.  I especially had privileges with women, both black and white.

Then along came the 13th amendment.  Then along came the 19th amendment.  Then along came Brown versus the Board of Education.   Then along came Roe versus Wade.  Then along came Title VII of the Civil Rights Act of 1964.

Where have all my privileges gone?

Long time passing

Where have all my privileges gone?

Long time ago.

stop and check picture

Then along came more and more minorities.  Along came the Mexicans; along came the Chinese; along came the Koreans; along came the Japanese; along came the Vietnamese; along came the Hmong; along came the Sudanese; along came the Iranians; along came the Muslims; along came the Buddhists; along came the Hindus.

Where have all my privileges gone?

Minorities have picked them every one

When will they ever be satisfied?

When will they ever be satisfied?

white privilege card

Then along came 911.  Then along came the terrorists.  Then along came Obamacare. Then along came Occupy Wall Street.  Then along came LGBTQ.  Then along came Black Lives Matter.  Then along came #MeToo.

Where have all my privileges gone?

Women and Gays and Liberals and Arabs

 have picked them every one

When will they ever be satisfied?

When will they ever be satisfied?

colorblind-thought

Now they are coming for the Second Amendment.  They want my guns.  They want to take the rest of my privileges away from me.  But I won’t go down without a battle.

  • When guns are allowed, only outlaws will have guns.
  • Guns don’t kill people, people do.
  • You can have my gun when you pry it from my cold dead hands.
  • Only thing that stops a bad guy with a gun is a good guy with a gun.

fear

I need my guns because I am afraid.  My fear breeds self-hatred.  My self-hatred gets turned on others.  I despise the world.  I hate you.  I hate anyone different.  I hate minorities.  I hate women.  I hate liberals.  I hate homosexuals.  I hate those who have more than me.

Where have all my privileges gone?

When will they ever return?

When will they ever return?

Time for Questions:

 What is the golden rule?  Do we apply it to only those people who are like us?  What did Christ mean when he said, “Love everyone, Love your enemies?” Do we practice tolerance and kindness to only people who look like us?  When do we accept others who are different?

Life is just beginning.

 “Tradition has it that whenever a group of people has tasted the lovely fruits of wealth, security, and prestige, it begins to find it more comfortable to believe in the obvious lie and accept that it alone is entitled to privilege.” — Steven Biko

 

 

 

Freedom of Expression

I was walking down the street the other day and I saw three White guys beating the heck out of a Black guy.  The Black guy was down on the ground and the three White guys were taking turns pummeling him.  I rushed up and yelled “Stop, what the heck do you guys think you are doing.”  One of the White guys answered “what does it look like, we are beating the shit out of a Black guy.”  “What did he do”, I asked.   “What do you mean what did he do?  “He was being Black” came back the reply.

“Are you guy’s crazy?  You can’t just beat someone up for being Black.”   I retorted.

i-dont-give-a-fuck

The three guys huddled for a minute and finally one of the three (A guy with bright red hair and lots of tattoos) came out of the huddle and took me by the shoulder.  “Look he said, you look like a fairly intelligent guy.”  Two of my friends over there never went to college.  I went for a few years so they nominated me to talk to you. “

“What is there to talk about?  You have no right no beat up on this poor man”, I answered.

“Aahh, that is where you are wrong” said Tattoo Guy.  “We have every right.  In fact, we have a constitutional right to beat him up.”

“Are you serious or trying to kid me, I ask.”

“No I am not kidding” said Tattoo Guy, “I am very serious. It is our constitutional right.”

“OK,” I say, “I will bite, what is the right you think you have?”

“Well” says Tattoo Guy, “have you ever heard of ‘Freedom of Expression.’  The constitution struthays every American citizen has Freedom of Expression.  Thus, we are just expressing our free rights as American citizens to beat up on people we don’t like.”

“I am not sure that is what the Founding Fathers meant by Freedom of Expression”, I answer.

“Well, frankly we don’t give a fuck what you think.  Furthermore, if you keep interfering we might just sue you for violating our constitutional rights.”

“Hold on now.  I thought we were having a friendly conversation here.  Now you are threatening to sue me.  On what grounds?” I ask.

I could see Tattoo Guy thinking about my question for a while and then he answered “Well, since you are being so polite about it, we won’t sue you, at least not for now.”

“Wow, thanks” said I.

trump-and-pc“Look, said Tattoo Guy, we voted for Donald Trump and he respects our Freedom of Expression rights.  We are sick and tired of the PC shit you pussies and commies have been spreading in this country for years.  We are tired of watching what we say and do because we might be called rednecks or bigots or even racists.  It’s a new day for America.  We are going to make our country great again.”

“With Donald Trump as president, I can call anyone I want a nigger, kike, frog, wop, dago, spook, wetback, cunt, fag, pussy, greaser, Jap, slope.  It’s my Freedom of Expression” says Tattoo Guy.

“So basically you were sick and tired of having your Freedom of Expression curtailed by anti-hate laws and people who are sick of being insulted because of their color or sex” I asked?

freedom-of-expression“You are more or less on the right track” says Tattoo Guy.  “Used to be you could tell some nigger jokes, put up pinups of nude girls, even grab a few pussies once in a while and no one bothered you.  Then, all this PC stuff started and before you knew it, you had to watch what you said and did.  A White person’s Freedom of Expression went down the drain.  Well, no more PC now.  So can we please get back to beating the shit out of this nigger?”

“What about this man’s Freedom of Expression” I ask.  “Don’t you think he also has some rights?”

“Sure” says Tattoo Guy, “He can say whatever he thinks.  We don’t care.  Just as long as he doesn’t call us rednecks or bigots or racists.”

“That sounds like a double standard” I answer.

“I don’t think so.  You intellectuals think too much.  You need to do more and think less” says Tattoo Guy.

einstein“Well, what if I told you that I had a Glock Model 40 10mm in my pocket and that if you hit this man one more time, I will take it and blow your fucking brains out.  What would you think of that” I replied indignantly.

“That changes the entire nature of our issue here” says Tattoo Guy.  “We respect your Second Amendment rights to own and bear arms and use them in defense of your country and family.  May I ask if this Black Guy is part of your family?”

“Haven’t you ever heard of John Donne” I asks?  “Donne says”:

No man is an island entire of itself; every man

is a piece of the continent, a part of the main;

if a clod be washed away by the sea, Europe

is the less, as well as if a promontory were, as

well as any manner of thy friends or of thine

own were; any man’s death diminishes me,

because I am involved in mankind.

And therefore never send to know for whom

the bell tolls; it tolls for thee.

“So you are sort of saying that this Black guy here is part of your extended family?” asks Tattoo Guy.

“Exactly,” I reply.

freedom-of-thought

“Well, that’s a horse of a different color then.  If you are related to us because you are White and we are White and he is related to you, even if he is Black, then he is also related to us, which means he is part of our family too.  That’s great, now we have a new brother.  How about if we all go get a beer together?” says Tattoo Guy.

“Sounds like a better idea than beating each other up or my blowing your brains out.  Do you know any good brew pubs?  First round on me” I reply.

Time for Questions:

 Do you think all such stories as mine have a “happy” ending?  What rights do people have not to be insulted or harassed because of their color or sex?  Do you think some rights might supersede other rights?  Why or why not?

Life is just beginning.

Freedom of speech does not include the right:

  • To incite actions that would harm others (e.g., “[Shouting] ‘fire’ in a crowded theater.”).
    Schenck v. United States, 249 U.S. 47 (1919).
  • To make or distribute obscene materials.
    Roth v. United States, 354 U.S. 476 (1957).
  • To burn draft cards as an anti-war protest.
    United States v. O’Brien, 391 U.S. 367 (1968).
  • To permit students to print articles in a school newspaper over the objections of the school administration. 
    Hazelwood School District v. Kuhlmeier, 484 U.S. 260 (1988).
  • Of students to make an obscene speech at a school-sponsored event.
    Bethel School District #43 v. Fraser, 478 U.S. 675 (1986).
  • Of students to advocate illegal drug use at a school-sponsored event.
    Morse v. Frederick, __ U.S. __ (2007).

Freedom of speech does includes the right:

  • Not to speak (specifically, the right not to salute the flag).
    West Virginia Board of Education v. Barnette, 319 U.S. 624 (1943).
  • Of students to wear black armbands to school to protest a war (“Students do not shed their constitutional rights at the schoolhouse gate.”).
    Tinker v. Des Moines, 393 U.S. 503 (1969).
  • To use certain offensive words and phrases to convey political messages.
    Cohen v. California, 403 U.S. 15 (1971).
  • To contribute money (under certain circumstances) to political campaigns.
    Buckley v. Valeo, 424 U.S. 1 (1976).
  • To advertise commercial products and professional services (with some restrictions).
    Virginia Board of Pharmacy v. Virginia Consumer Council, 425 U.S. 748 (1976); Bates v. State Bar of Arizona, 433 U.S. 350 (1977).
  • To engage in symbolic speech, (e.g., burning the flag in protest).
    Texas v. Johnson, 491 U.S. 397 (1989); United States v. Eichman, 496 U.S. 310 (1990).

 

 

 

The Inadequacy Paradigm

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Have you ever felt that you were not pretty enough, smart enough, coordinated enough, talented enough, handsome enough, strong enough or fast enough?  If so, you were suffering from the “inadequacy paradigm.”  A paradigm is a model or template for thought or behavior.  Feeling inadequate is one of the major paradigms of American society.  The marketplace wants you to feel inadequate because then they can sell you products and services that will make you feel “ADEQUATE.”

hqdefaultThere are beauty products, breast enhancements, hair implants, plastic surgery, expensive cars, perfume, jewelry, large homes, designer clothes, college degrees and many other products or services designed to help you feel less inadequate and more adequate.  We all want to feel adequate which means we must somehow learn to escape or jettison our inadequacy paradigms.  The marketplace strategy involves spending huge amounts of money on a regular basis to escape the “inadequacy paradigm.”  This strategy is often a failure as money and products cannot provide for real happiness or address some of the cultural biases, prejudices, racism and bigotry that contribute to the “inadequacy paradigm.”

“A fascist is one whose lust for money or power is combined with such an intensity of intolerance toward those of other races, parties, classes, religions, cultures, regions or nations as to make him ruthless in his use of deceit or violence to attain his ends.”Henry A. Wallace

When I was growing up in New York City during the fifties, many of the popular singers were Italian.  There was Fabian, Frankie Avalon, Connie Francis, Dion, Dean Martin and many others.  Most of the famous male singers had traditional Italian good looks being tall dark and handsome.  My father (6’ 4” tall) fit this model but my mother was Irish.  I (much to my chagrin) took after my mother.  I was short (5’ 8”) light skinned, brown thin hair with very nondescript looks.  No woman ever looked at me twice in high school.  I did inherit a good brain and cannot attest which side it came from.  Nevertheless, brainy nerdy intellectual guys had no more demand among the attractive high school girls in the fifties and sixties than they do now.  Beauty would seem to always trump brains in our society.

Now there are many different aspects or subdivisions of the “inadequacy paradigm.”  There is a division for Blacks, Latinos, women, disabled, intellectuals, old people and of course poor people.  If you belong to any one or more of these categories there are special rules that will be directed to you to help you feel even more inadequate than average. (Racism and Xenophobia create their own paradigms of inadequacy which go well beyond Madison Avenue but are supplemented by Madison Avenue to a large degree).  As a White male growing up in an Italian neighborhood, my complaints will not doubt seem trivial to individuals in these other “inadequacy categories.”  Let’s look at each group and see if we can perhaps walk a mile in their shoes.  What would it be like if you were in one of these other categories.  Now, one caveat must be shared.  If you are White and rich, you will probably be able to escape the most noticeable effects of the “inadequacy paradigm.”  For rich White folks, money provides a means to ameliorate the more consequential effects of inadequacy.  Money can’t buy you love but it can buy you many other things to make you feel better.

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African Americans:

What is it like growing up Black in America in the 21st Century?  Has years of Affirmative Action, Civil Rights and even a Black President mitigated the effects of the “inadequacy paradigm” for our African American citizens?

I decided to approach a Black man who was walking down my street.  I started to walk towards him and I yelled out “Hey, I need to talk to you.”  He immediately threw up his hands, laid on the ground and starting shouting “Hands up, don’t shoot.”  I hollered out “I am not a cop.”  He got to his feet and said “Sorry, just an instinctive reaction.  How can I help you?”  “Well, I said, I just wanted to ask you what it was like being “Black in America today?”

Brian Lipscomb, IT Professional and Web Programmer/Website Designer

“Once I got off a trolley in downtown Philadelphia and accidentally bumped into an older White woman.  She immediately said “Here! Take my purse! Just don’t hurt me!” I was shocked. I couldn’t believe that she thought I was going to rob her.  When walking down the street, if a White woman is walking in my direction, they often cross the street or clutch their purse more tightly as I approach.  I guess I’m numb to it now, because I expect it.  I think that’s the sad part. There is nothing post-racial about our society.  Racism and prejudice have just become more subtle, more nuanced.”

Latinos:

Many Latino people in the USA have been residents since before the Pilgrims arrived.  With the annexation of Mexican Territory after the Mexican American War and the subsequent Gadsden purchase, many former Mexican citizens elected to become American Citizens.  The border between Mexico and the US was porous for many years with much travel back and forth.

Many Mexican Americans have families and friends still living in Mexico.  There has always been a White bias towards Mexican Americans and others from south of the border but recently this bias seems to have escalated.  Part of the reason for this lies in the drug wars but much of it is rooted in a xenophobia directed to Latinos who do not have traditional Northern European customs.   Latinos have become an increasingly larger segment of the population in many Southwestern cities.

But what is it like being a Latino?  We know that with the election of Donald Trump and his talk of building a border wall and deporting “Latino Rapists” that he has fanned the fears of xenophobia common among many Southwestern Whites.  There is no doubt that numerous Latino people residing in the Southwest and other parts of the USA are now uncertain about their future as US citizens.

Brittany Escalera, College Student

“Being born in the United States, I am automatically a citizen.  I am an American.  But according to society, I’m “too” Mexican to be American.  My complexion is too dark to be American.  My dark hair and dark eyes are too Mexican to be American. I’m Mexican, therefore, I can’t be American…. Yet it’s not always just the language barrier that is a struggle, there are constantly stereotypes and racial slurs being put on us everyday.  Being from the south, I had to work extra hard at breaking this.  No not all Mexican’s are illegal.  Sorry Trump, we are not all the criminals, drug dealers and rapists that you claim us to be.”

Women:

Of course, I cannot speak for being a Woman in America.  But I do not have to be female to see that Women must also suffer from the “inadequacy paradigm.”

“As Sheryl Sandberg and Adam Grant pointed out in a recent New York Times op-ed, when male executives speak up, they receive 10% higher competence ratings; when female executives do the same, their ratings from their peers are 14% lower.  Similarly, when male employees offer ideas, they receive higher performance evaluations; when women offer the same ideas, managers’ perceptions of their performance remain unchanged.”  — What’s holding women back?

If the bias in the workplace is not bad enough to insult many women, the bias they face in the home is even worse.  The rates of domestic abuse and rape in American society are shameful.  But perhaps the worse indicator of the “inferiority paradigm” for women lies in the number of women who think they deserve such treatment.

“The cultural acceptance of spousal abuse can be so pervasive that in some countries, large majorities of women say it’s acceptable.  In Rwanda, 96 percent of women say the practice can be justified, according to the World Values Survey.  About two-thirds of women in India and South Africa feel the same way.  The attitude is also held by large shares of women in countries across the religious and cultural spectra — China, Egypt, Iraq, Nigeria, Peru, the Philippines and Uzbekistan, to cite a few. 

Even in countries where the vast majority of women don’t approve of spousal abuse, the share that do find it potentially acceptable isn’t exactly tiny.  It’s about 1 in 10 in the U.S. and about 1 in 5 in Germany.”  — Alarming Number Of Women Think Spousal Abuse Is Sometimes OKNURITH AIZENMAN

Many women are now worried in the USA due to the election of a President who openly bragged about his right to grab a women’s “pussy” because he was rich and privileged.  Many of his supporters were men and women who belong to fundamentalist religions that believe women have no place in politics or in the business world and that their only role is to bear children for men.  Thus, after years of battling to achieve equality with men, women now face the prospect of losing many of the hard-earned rights that they fought for and won.

Disabled:

One of my best friends committed suicide about a year ago.  He was a Cerebral Palsy victim who had dedicated his life to helping fight for more rights for disabled people.  He walked crablike and had to use walking sticks to keep his balance.  His head was always cocked at an odd angle due to his disability.  He was two years younger than I was and died at the age of 67.  Brian took his own life because he could fast see a time approaching when he would no longer be able to live on his own.  Brian was a fiercely independent man who struggled to obtain dignity in a society that does not always respect people who are disabled.

I first saw Brian when he would come into the town bakery to buy donuts or for lunch.  I was usually sitting with a bunch of locals who knew Brian and several had gone to school with Brian.  I was uncomfortable with the way they seemed to greet Brian and their response towards him.  It became disagreeable enough to me that I stopped my morning coffee sessions with this group.  Instead, I found a group of people at the library who met for coffee each day.  Brian was among the group at the library and we became good friends.

Brian told me many stories of how he was treated as though he was mentally disabled rather than physically disabled.  On several occasions that we went out together, it was clear that people wanted to avoid dealing with Brian.  For Brian, it must have felt like being a leper.  I am sure that much of the bias towards Brian was not intentionally hateful.  Nevertheless, it still was difficult for Brian to deal with.  Brian wanted to be treated as a normal person and not someone with a disability.  His strong desire to be normal ultimately led to his ending his life.

The following chart shows the changes in employment for disabled people in the USA since 1991.  Notice the “progress” is backwards.

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Intellectuals:

99632_origIf you have not read Hofstadter’s “Anti-Intellectualism in America Life” I heartily recommend it. I have often joked that the worst discrimination in America seems to be saved for people who think.  Many companies trumpet their desire for “out of the box” thinkers.  This is usually nothing more than a well parroted display of self-deception.  What Human Resources and the company are really looking for is “people who fit in.”  People who are iconoclasts, people who are critical thinkers, people who rock the boat “need not apply here.”

Intellectuals include nerds, free thinkers, geeks and anyone who works with ideas as opposed to building things or throwing things.  Academics are often lumped in with this category since most people assume an academic to be a brilliant thinker.  This is very often a misplaced assumption.  People in the arts including music and theater are often very intellectual but they somehow manage to escape the opprobrium reserved for pure thinkers.

If you think I am exaggerating on the bias that is reserved for intellectuals, you should turn on any right wing talk show like Rush Limbaugh or Sean Hannity and listen to them for a while. It won’t be long before they are attacking commie pinko faggot intellectuals for all the problems in America.

“There is a great superficiality in today’s evangelical world.  Many Bible-believing Christians share the contemporary case for self-gratification, emotionalism, and anti-intellectualism. Many people who believe in the Bible have never read it.” — Gene Edward Veith Jr.

I must mention one of the dumbest stupid-ass TV shows I have ever seen.  It is the epitome of anti-intellectualism in America today.  It is called the “Big Bang Theory.”  It is supposedly about genius and of course the geniuses in this show have Ph.D.’s but absolutely no common sense or interpersonal skills. They are also geeky with no athletic skills and about zero muscle mass on their puny frames.  This show portrays how much of America views intellectuals.

“Our big mistake in modern intellectualism is first and foremost its lack of nuance.  We have made science synonymous with atheism – a presupposed conception and yet, another means to non-sequiturs – and therefore, to a number of enthusiasts determined to go the further, anti-theism.  Hereby let us observe that science has long served best and should be, if none other, the one discipline, if at all possible, free of potential ideology, religious or anti-religious, and/or biased presupposition in order to maintain the authenticity and the reliability of its nature.” —–  Criss Jami

Elderly:

Every so often, my wife and I like to go to a Pow Wow.  I remember one of the first we went to and they had a free dinner for all attendees.  As we stood in line waiting our turn to get up to the food table, a young man came up and said “Oh Elders go to the front of the line.”  I said “I am not a Native American.”  He said “It did not matter” and escorted my wife and I to the front of the line with the other Elders.  Other Pow Wows that I have attended have had a special line for Elders.  I was pretty much blown away by this deference.  It was totally unexpected but greatly appreciated.

Many venues and shops have discounts for seniors or “Senior Days” where food is cheaper or there are discounts for those over fifty-five or sixty.  I am not impressed by these as you and I know it has nothing to do with “respect” for the elderly.  It has more to do with getting more of our money.  Respect for the elderly seems to be dwindling the older I get.

Both my wife and I have noticed that increasingly when we go to a clinic anymore with a health problem such as a sore hip or sore shoulder, we often get responses like “Oh, it is just part of getting old, you will just have to live with it.”  Instead of investigating to see if some our problem might be amenable to treatment, we are simply told to more of less “suck it up.”

“There is also a lack of recognition of the positive contributions that elderly people make to society.  The amount of unpaid childcare provided runs into the tens of billions.  Without this form of labor, fewer parents could work and gain fulfillment in their jobs.  Indeed, as some local authorities have recognized the 60 plus generation offer a huge reservoir of untapped energy for the voluntary sector.”  — Why do we treat elderly people so badly?By Paul Donovan

Poor:

The “poor” otherwise known as lazy, drug addicts, stupid, trailer trash, welfare bums, welfare cheats, handout recipients, bag people, curb people and homeless.  The poor in America are thought by many to be poor by choice and not by chance.  This makes it much easier to denigrate them and to blame them for their poverty.  When someone picks their lifestyle, it is much harder to be sympathetic for the choices they have made.

In 1978, I had finished my Master’s Degree in Counseling and I took a position as a Manpower Counselor II with the State of Wisconsin in the Department of Industry Labor and Human Relations or DILHR as it was known then.  My job entailed working with the WIN or Work Incentive Program to help families who were receiving welfare (AFDC or Aid to Families with Dependent Children) find gainful employment so they could get off Welfare.  I also worked with the Indochinese Refugee Assistance Program (IHRAP) and the Labor Education and Advancement Program (LEAP) to help mainly Southeast Asian refugees in the IHRAP program and women and minorities in the LEAP program find jobs.  I worked with several other job training programs as well.  The bottom line of all my programs and effort was to help people find employment by which they would become self-sufficient.

Now there are two interesting points I want to make gleaned from my two years working in these programs with mostly poor and under-privileged people.

  1. None of the programs really went far enough in their benefits or stipends or financial assistance to really help as much as was needed by my clients.

I am not going to say that many benefits were not helpful.  We could offer financial incentives to employers, daycare benefits, transportation help and even some educational benefits.  These were in addition to the monthly welfare checks that many families were receiving.  Nevertheless, the key to getting off welfare was to provide enough education to help the client to break out of the cycle of poverty.  Only education would help those who wanted to climb the proverbial “ladder of opportunity.”  Unfortunately, the ladders that were being provided never seemed to have enough rungs in them.  Whether through stupidity, frugality or simply underestimating what was needed, many people could not get enough help to break out of poverty.

  1. Ninety Percent of my clients wanted to get off Welfare.

There is a pernicious and vicious myth that most people on Welfare like it and want to stay on it.  Nothing, could be further from the truth.  I worked with hundreds of Welfare clients and the clear majority (90 percent or better) wanted to find a good job and become self-sufficient.

Yes, I encountered some Welfare cheats and some Welfare dependent people who had little or no incentive to gain employment and lose their Welfare checks.  However, these were a small minority of the clients that I saw in my two years working with the WIN program.   Even these individuals often had severe handicaps either physically or mentally which would have made holding gainful employment near impossible.  The average person does not realize how many barriers and hardships face some of the poor in this country.

“Saving our planet, lifting people out of poverty, advancing economic growth… these are one and the same fight. We must connect the dots between climate change, water scarcity, energy shortages, global health, food security and women’s empowerment. Solutions to one problem must be solutions for all.Ban Ki-moon

Conclusions:

inadequacy-cropWe have a pervasive problem that I labeled the “Inadequacy Paradigm.”  Much of it is caused by racism, xenophobia, prejudice, stereotypes and bigotry.  The majority of it is systemic and will need major changes in policies and institutions in this country to eliminate.  However, it is felt on a very personal level.  Feelings of inadequacy may be conveyed by others and cultural mores but they are received by an individual who assimilates these feelings into their psyche.  Thus, inadequacy becomes a personal problem and not simply a social problem.  Inadequacy is not “out there” it is right inside.  The vast numbers of suicides in our society are testament to the inadequacy that many of our fellow citizens feel.   This includes Whites as well as minorities.

  • Suicide is the tenth leading cause of death in the USA
  • 44,000 people die every year by suicide (2015)
  • White males accounted for 7 of 10 suicides in 2015.

What can we do to overcome these problems?  Clearly education and social support systems must be developed and deployed.  If we see the problem of inadequacy as something that is “not my problem” nothing will be done.  We have people who refuse to spend one dime of their taxes to help others because of selfishness and greed.  We have many who want to label America as a Christian nation, but they do not practice Christianity.

Any church that does not practice tolerance for the oppressed, charity for the poor and compassion for the needy, regardless of what religion they belong to, should not call themselves a Christian church.  They should call themselves a HATE church.  Hate leads to prejudice and bigotry and these are the primary factors in the Inadequacy Paradigm.  Destroy prejudice and bigotry and we will create a society with many more well-adjusted people.

Time for Questions:

What makes you feel inadequate?  Why?  What do you do about it?  How do you think you could help others who feel inadequate?

Life is just beginning.

“I have had to experience so much stupidity, so many vices, so much error, so much nausea, disillusionment and sorrow, just in order to become a child again and begin anew.  I had to experience despair, I had to sink to the greatest mental depths, to thoughts of suicide, in order to experience grace.”  — Hermann Hesse

 

 

Requiem for America:  Our Battle with Fate

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Many of you have no doubt heard the tone poem by Carl Orff titled Carmina Burana.  One of the famous parts of this musical piece is taken from a poem called “O Fortuna.”  It is a Medieval Latin poem written early in the 13th century.  I started thinking about it today as Trump became the 45th President of the United States of America.  I have never much believed in fate, preferring to think that we are masters of our own destiny and fate be dammed.  But as the inexorable reality of the inauguration kept intruding on my existence, I was forced back to the conclusion that perhaps fortune does rule the world.  (To listen click here O Fortuna)

Like the moon you are changeable,
ever waxing and waning;
hateful life first oppresses and then soothes as fancy takes it;
poverty and power it melts them like ice.

I loathe this Son of a Bitch.  I loathe his values.  I loathe his words.  He represents everything I hate in myself and in humanity.  We keep trying to destroy the racism and fear and prejudice that we are brought up with but fate impels us to confront a world that seems to thrive on such iniquities.  My relatives, my friends, my co-workers —- they voted for this reprobate and now exult in his coronation.  I stand impotently on the sidelines questioning (as many Jews in the Holocaust questioned) why God has deserted us.  Have we committed some grave sin worthy of the future that fate now seems to have assigned us?

Trying against
Fate – monstrous and empty,
you whirling wheel,
you are malevolent,
well-being is vain and always fades to nothing,
shadowed and veiled you plague me too;
now through the game I bring my bare back to your villainy.

My good intentions.  My desire to be tolerant and virtuous.  My goal to treat others with compassion and kindness all seem to melt in the face of a Fate that decries a monster who will now rule over us.  I hear the voices that say “give him a chance.”  I wonder what chance they want.  A chance to create more greed.  A chance to create more racism.  A chance to create more sexism.  Have we not enough bigotry in this country?  Have we not enough inhumanity towards others?  We created the Atom bomb.  We created the Hydrogen Bomb.  We created weapons of biological and chemical warfare that can destroy millions.  We take no heed whether they kill children or innocents.  We are now all guilty in our incessant warfare.  The only thing that counts is creating more efficient means of murdering people.

Fate is against me in health and virtue,
driven on and weighted down,
always enslaved.
So at this hour without delay pluck the vibrating strings;
since Fate strikes down the strong man,
everyone weep with me!

I wake up disbelieving that I live in this reality.  I joke that I am in Wonderland and whatever one believes is the reality that exists.  But I did not believe in this reality.  I have done everything that I thought I could to help make the world a better place.  I thought my friends and family and neighbors wanted the same world that I wanted.  It seems clear now that we did not share the same reality.

I curse the fate that has brought our nation to this point.  I curse the people that voted for this Frankenstein.  I curse the party that nominated this abomination.  Deep inside, I wonder what I did to contribute to this horror.  Does my own hate somehow create the fate that I seek to escape from?

Abraham, John, Robert and Martin all dead — killed by that coward called fate.  But let us not forget Jimmie Lee Jackson and Clyde Kennard and Juliette Hampton Morgan and James Reeb and Jonathan Myrick Daniels and Viola Gregg Liuzzo and Vernon Dahmer and Oneal Moore and George Lee and Harriet and Harry Moore.  They also were martyrs.  They also died fighting fate.

Do not believe that the good die young.  The good die pregnant with a dream for a better world.

Time for Questions:

So what is left?  Nihilism?  Apathy?  Hate?  Bitterness?  Resistance?  Fight?  Hope?  Will a dream for a better America arise from the ashes of despair?

Life is just beginning.

“I will permit no man to narrow and degrade my soul by making me hate him.”  —   Booker T. Washington

fortune

I Never Thought

A German who voted for Hitler in 1932 said this after the war:

“I never thought things would turn out this way.  He said he would make our country GREAT again.  I never thought over 60,000,000 people would die in a war.  I never thought that he would torture and murder six million Jews.  I never thought that he would kill over 3 million Slavs and murder 15,000 homosexuals.  I never thought he would euthanize 270,000 disabled people and more than 220,000 Gypsies.  He said he would make our country GREAT again.”

“We were coming out of a great economic crisis.  Jobs were scarce and money was very tight.  He said he would get rid of all the people who were taking our jobs.  He would eliminate the ruling class and get the crooks out of politics.  Jobs for Germans is what he said.  I thought he would make our country GREAT again so I voted for him.”

If I only knew. 

 i_use_emotion_for_the-1564-52650

trump

quote-the-best-political-weapon-is-the-weapon-of-terror-cruelty-commands-respect-men-may-hate-heinrich-himmler-59-65-85

rudy

goebbels-big-lie

gingrich

hermann-goering-quote

Time For Questions:

Are you going to support Fascism in America?  Will you fight to protect the rights of minorities, gays, women and immigrants? If not, why do you think you are an American?

Life is Just Beginning. 

Hard to imagine life beginning under a Trump presidency.  But the race is not always to the swiftest.

“I again saw under the sun that the race is not to the swift and the battle is not to the strong, and neither is bread to the wise nor riches to those of intelligence and understanding nor favor to men of ability; but time and chance overtake them all.” — ECCLESIASTES 9:11

Thinking about Immigration, Part 2: Pros and Cons of a Fair Immigration Policy!

The questions I raised last week on immigration can be summarized very succinctly into one overarching question.  Do immigrants benefit or hurt the USA in today’s global world?  If you believe that they absolutely do no good for our country or our economy than you are anti-immigration.  This is an honest position and a sensible one if your opponents cannot show that immigration on balance does more good than harm for our country.   If you believe that under certain conditions and within certain constraints, it may do some good or perhaps a great amount of good for our country than you are for a fair immigration policy.  There is no in-between on this issue.

history of anti immigrationThere is a big difference between anti-immigration and fair immigration.  Many of the arguments and positions advanced today are anti-immigration.  People like Donald Trump are exploiting fears of terrorism and crime to convince the American public that immigrants are evil and should be kept out of the country.  However, those who are for a fair immigration policy must create a balanced win-win for our nation and for those immigrants who are seeking to become a part of it.  If you are for a fair immigration policy, then you must educate yourself on this issue and demand that those who lead us do all that they can to create such an equitable immigration policy.  To demand any less, is to damage the fabric of this country.  Assuming of course, that you see the benefits immigration can have.

Now some of you may be thinking, well “what about illegal immigration,” where does this fit in.  I think this question needs a blog of its own and next week I will try to address this issue.  Suffice it to say for now, that I am not for allowing anyone to enter this country illegally. However there is a still a big chasm between an anti-immigration policy and a fair immigration policy.   Let’s look at some past comments from anti-immigration people.  This position is not new to the political landscape.  There have been anti-immigration perspectives since this country began.

nativism“The mighty tides of immigration bring to us not only different languages, opinions, customs and principles, but hostile races, religions and interests, and the traditional prejudices of generations with a large amount of turbulence, disorganizing theories, pauperism and demoralization…I freely acknowledge that among such masses of immigrants there are men of noble intellect.  But the number is lamentably small.”  – Garrett Davis

“The real objection to immigration lies in the changed conditions that have come about in the United States themselves. These conditions now dominate and control the tendencies that immigration manifests.  At the present time they are giving to the country a surplus of cheap labor – a greater supply than our industries and manufacturing enterprises need.”– Frank Julian Warne

anti-immigrant“It is an incontrovertible truth that the civil institutions of the United States of America have been seriously affected, and that they now stand in imminent peril from the rapid and enormous increase of the body of residents of foreign birth, imbued with foreign feelings, and of an ignorant and immoral character, who receive under the present lax and unreasonable laws of naturalization, the elective franchise and the right of eligibility to political office.”  Declaration of the Native American National Convention.

I confess I was having a hard time sorting out the arguments for and against immigration until I came upon a series of articles comprising debates for and against immigration that were written in the 1800’s.  Suddenly, I could see the same arguments (in slightly more modern language) that were being used by those against immigration today.  The difference is that we now have the advantage of hindsight to see how much validity they had.  The comment by Santayana that “Those who forget the past are condemned to repeat it” keeps ringing in my mind.”   Let me make this clear.  Take the first quote above.  This is from an article by Garrett Davis “America Should Discourage Immigration” written in 1849.  Garrett was appalled by the number of Germans and Irish that were coming over and sought to persuade the government that we needed to strongly discourage such immigration.  Everyone knew that the Germans and Irish were “mixed up with a large amount of idleness, moral degradation and crime.”  It is not too hard to find people today who still argue that new immigrants from new countries are also prone to such problems.

Close the bordersThe second quote is from Frank Warne and was excerpted from the Immigration Invasion, written by Warne in 1913.  Franks main concern was that all the Italian, Greek and Slavic immigrants coming over would lower wage rates and prevent America from developing the technology it needed to compete globally.  Warne said:  “Immigration tends to retard the invention and introduction of machinery which would otherwise do this rough labor for us.”  Looking back over the period from 1913 to 1990 can anyone find any validity in this argument?  The USA was arguably the most productive nation in the world from at least the early 1900’s to the late 1900’s.

the-hypocrisy-of-anti-immigration-marty-two-bullsThe third quote is from a prominent anti-immigration group and was written in 1845.  According to this group, the USA would decay from within as the new residents would not adjust to the American Way of life.  I think it can be said that from the early Pilgrims right up until the present time, we have not seen the American Way of Life yet corrupted by any successive wave of immigration regardless of what nation they were from.  There is a saying in organization development which goes “put a good person in a bad system and the system will win every time.”  I think the reverse of this saying is also true and it explains the greatness of our nation.

No bordersPut a “bad” or at least a new person in a good system and the system will also win every time.  New immigrants become creative honest hardworking and hard driving Americans. Proud of their new nation and willing to work even harder than the old generation of immigrants which now take their privileges and luxuries for granted.  Can anyone doubt the power of democracy and our constitution?  This leads me to note one fallacy which I think is argued by the liberal-immigration forces.  I regard the liberals as those who would just let everyone in and do not see the need for a fair and equitable immigration policy.  In their naiveté, they think that just leaving things alone or doing nothing will produce such a policy.

The liberal-immigration groups will often argue that the best, brightest and hardest working leave their country to come to America and the rest stay home.  The ones that do not come to our shores are either too lazy or stupid to leave.  This concept is an example of social Darwinism and it is advanced as an argument in favor of immigration and more liberal policies towards it.  However, I see no evidence that the people who stay home are any different from those who come to our shores.  People are people.  The first settlers to come to America were from a wide range of social and economic conditions.  Many in Europe were glad to get rid of them.  We would probably regard many of these first settlers as illiterate, radical and dangerous.  Nevertheless, they built the nation we now call home.  To argue that we should allow more immigration only if they are the best and brightest is self-serving and short sighted.  Short sighted in that it overlooks the power of our nation’s values and ideals to assimilate all who enter this nation.  Self-serving since it suggests that we forsake the downtrodden and oppressed in favor of only those who appear to fit our elite definitions of the “best and brightest.”

New CitizensLet’s all work towards a fair immigration policy.  Let’s give up any anti-immigration rhetoric as incompatible with our American ideals.  Forevermore, history has clearly shown that immigration has helped to make our nation great.  Let’s work together to create a plan to help our nation remain a beacon of light to those who are down trodden and oppressed.  We need a fair immigration policy that becomes further evidence to the world of the Great American Experiment.

Time for Questions:

Can you help create a fair immigration policy?  Can you fight against the prejudice of others to keep our shores open to those in need?  Can you add your voice to those who want a fair immigration policy?

Life is Just Beginning.

“America was indebted to immigration for her settlement and prosperity. That part of America which had encouraged them most had advanced most rapidly in population, agriculture and the arts.” — James Madison

Autobiographies from the Dead – Joe Six-Pack the Republican/Tea Party Stalwart

Well, this is the last of my autobiography series.  I have channeled the voices of seven people so far and I have come to the end of my time for this work.  My last autobiography will speak for a large section of the American polis.   It has been claimed by both Donald Trump and Sarah Palin that he is the center of the Republican Party or as they would say in Germany, he represents the “politische mitte.” 

This week, he will tell you in his own words about his life, loves, dreams and political aspirations.  Of course, he is deceased now, so he is talking from the great beyond where perhaps he has gone to meet his maker.

Joe Six-Pack the Republican/Tea Party Stalwart

Hello-Joe-Sixpack-450x299My name is Joe Six-Pack.  I am looking down at my body now. I can’t understand why this has happened to me.  I am only forty years old.  One minute I was healthy, happy and full of life and now this – dead.  Who would have thought that the old bag would have carried a 10mm Glock in her purse?  I only wanted to scare her.  I did not really mean her any harm.  That’s the problem with this country, too many old bags driving when they should be in a nursing home.

Here is what happened to me.  I was driving down the street minding my own business, when out of the corner of my eye, I saw this 2011 Buick Regal coming down a driveway.  I sped up to get by her before she could pull out but she was just a little faster than I was and turned in front of me.  I had to break hard to avoid the old bag.  This pissed me off.  She then turned right and did not even seem to notice my car.  I decided I would scare her a little bit.  I got as close as I could on her bumper and followed her for a few blocks when she suddenly stopped.  For the second time, I almost hit her.  Now I was really mad.  I jumped out of my car and took my Buck folding knife out of my pocket.  I wanted to give the old bag a little fright.

woman with gunShe was sitting in the car as I walked toward it with my blade out.  I could not believe what occurred next.  She opened the car door, stepped out and stared right at me and my knife.  In her hand, she held a Glock automatic.  Before I could say anything, she had fired three shots at me and then three more.  The first three were enough since I was dead before the second three hit me.  I crashed to the ground as horns started blaring, brakes were screeching, people were screaming and sirens were going off everywhere.  It sounded like a New Year’s Eve celebration in Times Square.  And there I lie, right in the middle of it, stone cold dead.

The NRA say that when “Guns are outlawed, only outlaws will have guns.”   Where did this old bat get her gun license?  I would never have believed that she had a concealed carry permit.  My biggest mistake was to not heed that old admonishment about “not taking a knife to a gun fight.”  Who would have thought, that I would be killed by a 70 something year old “senile” citizen.  Me, a card carrying member of the NRA shot down by an old grandmother simply for jumping out of my car.  What is this country coming to?

joe sixpackI remember just the other day, as I sat at the bar with a bunch of other Joe Six-packs and we were watching the big game.  This was right after we had watched the NASCAR 500.  We were talking about how this country was in decline.  That “black” president was ruining America.  It used to be a good place to live and now you cannot get a job, everything is being made in China and the minorities are running everything.  In addition, the country is being taken over by illegal immigrants and Islamic terrorists.  And that is not all that is wrong with this county!

Women can now get abortion on demand.  Gays are getting married and hugging and kissing in the streets.  Lesbians are holding hands as they walk through the malls.  Soccer moms are trying to destroy our national sport of football and the price of guns and ammunition is skyrocketing.

American FamilyMy parents were once strong union members and I think they may have even voted Democrat once or twice.  Today, my friends and I are Tea Party members and we support Donald Trump.  He is the only politician that can be trusted because he is not really a politician.  Donald knows how to make money the old fashioned way by buying and selling and not by robbing the citizens through excess taxes to pay exorbitant salaries.  The Democrats should all be arrested.  They are all a bunch of socialist, faggot intellectuals who only want to take money away from the rich and give it to the useless people who don’t want to work or who want to come to this country and get a free ride.

i-save-the-american-dreamIt is time to take back our country.  We need to get back to the values that made America great.  The Second Amendment is the backbone of this country.  Women belong in the kitchen; gays need to see a psychiatrist like Michelle Bachman’s husband and minorities need to go back to their own countries.  I bought a concealed carry permit because every true red blooded American needs to have a weapon to protect our country.  My only mistake was in not having the right weapon on me when I ran into “Grandma Moses.”

Well, no more NASCAR races.  No more football games.  No more golf games.  No more basketball games.  No more baseball games.  No more hockey games.  I grew up loving sports.  I will really miss them now.  What I shame that I could not play any.  Busted my knee playing football in high school and could not run after that.  They said that if I had not busted my knee, I might have made All-State and gone to college on a football scholarship.  I wanted to go into the Army after high school but with my bad knee they would not take me.

american dream 3When I was young, I dreamed of going places and seeing the world.  My parents did not travel at all except to visit relatives.  I thought I would go to many of the places that we talked about in my high school geography class.  I was not much of a book reader but I was always interested in new ideas and new ways of doing things.  I was a quick learner and could pick up mechanical things very easily.  I went to a work for a company where they taught me preventive maintenance and mechanical skills.   I always hoped that someday I would have my own company and be able to leave my kids some type of a business that they could take over.  My father had worked for the post office and made a decent living but did not have much to leave anyone except the shirt on his back.

I quit the manufacturing company after a few years and ended up getting a maintenance job at my old high school.  It was a union job and it paid good wages and had good benefits.  I married about a year later to a girl I met shooting pool at our local bar and grill.  She was someone I had known from high school but had never paid much attention to there. We had two kids, a boy and a girl.

I was a good father and a good husband.  Never hit my wife or kids like a lot of guys I knew.  I wanted the best for my kids and I made sure that they paid attention at school and listened to what the teachers said.  We took the kids to church every Sunday and enrolled them in bible school when they were old enough.  I took them camping and took my son hunting and fishing.  We liked to do things together as a family.  My children adored me and I adored them.

american dream harder to acheiveI never broke any laws.  I never cheated anyone or lied on my income tax reports.  I worked hard and believed in the value of hard work.  I liked what Thomas Jefferson said about “The harder I work, the luckier I get.”  I believed in God and I supported my church with tithes and donations.  I was always willing to help anyone in need.  My wife and I often helped with the maintenance and repair of homes for needy people in our community.  I believed that it was important to contribute to our country and society.  I believed in the value of education, God and the Constitution of the United States of America.  I believed that the USA was still the only place on earth that I would want to live.

Why did I jump out of the car?  What was I so angry about?  I can still feel the anger coursing through my dead veins.  Nothing seemed like it should be anymore.  What is happening to our country?  My dreams for the future seemed to be getting further and further away.  It was all I could do to pay my bills and afford a car and health insurance.  All my friends said the same thing “The American dream is evaporating.”  “America is in decline.”  The lazy, crooked and deviants are taking over our country.  Is this why I am so mad?

new american dreamThe old lady really set me off.  Just another person who thinks they can do what they want and walk all over you.  People don’t have respect for anyone anymore.  There is no civility in our country any more.  I have tried to teach my children to respect and honor other people.  I truly believe that we need a world where all people love and have compassion for other human beings.

I just wanted to scare her.  I wanted to teach her to look where she was going and to have some respect for other people.  I wonder what she thought when she shot me.

My wife and kids will miss me.  I will miss them.  I hope they will remember me for the good things I tried to do for them and others.

I most go now.  I don’t belong here anymore.  I believe that there is a heaven and I will go and find it.  I never hurt anyone so I know they will let me in.  I want to talk to God.  I want to ask him why?  Why is America no longer the place it used to be?  Why do people no longer have respect for others?

Time for Questions:

Do you think the USA is in decline?  What do you think made this country great in the first place?  Do you still think we follow the values of our Founding Fathers? Why or why not?  What do you think we need to change in the USA?  Do you think we still have the respect of other nations?  Why or why not?

Life is just beginning.

“Show me that age and country where the rights and liberties of the people were placed on the sole chance of their rulers being good men, without a consequent loss of liberty?”   ― Patrick Henry

“America will never be destroyed from the outside.  If we falter and lose our freedoms, it will be because we destroyed ourselves.”  — Abraham Lincoln

Autobiographies from the Dead – Chima the Slave

For the next several weeks, my blogs are going to consist of “autobiographies” written by some very special people.  They have one thing in common.  They are all dead.  Some have a burial place and some were simply discarded like pieces of trash.  Their stories will be told by the deceased themselves.  They cry out from the fields, rivers and graveyards to speak.  I have heard their cries.  They want me to tell their stories to you.  They want you to know what their living and dying was for.  This week, Chima will tell you the story of his life and death.

Chima the Slave

igbo boyMy name is Chima.  My slave name is Julian.  My family and I were Igbo people.  I was 9 when I was brought to the United States.  My father and mother also came with me.  We were captured one night by Arab slave traders who sold us to the British slavers.  The year was 1790.  We were chained together with other Igbo tribe members and forced to walk many miles to the coast of Africa. Slaves_ruvuma

Once on the coast we were loaded like cargo into the hulls of the British slave ships.  Nearly 600 of us were loaded onto one slave ship.  As we were loaded into the vessel, we were branded with red hot irons on our arms or chests or legs with the marks of various slave owners.  We were crammed so close together below decks that there was no room to move or change position.  We sat between each other’s legs and could not lie down.

Freed-Slave-Ship-by-Granger-in-Fine-Art-America-665x385There were numerous pails placed among us to use for feces and urine.  Several people were selected to dump the pails overboard each day.  Usually they were overflowing before they could be dumped.  The smell was horrible.  Many of the people selected to dump the pails overboard never returned.  We often heard how they had jumped overboard to drown rather than return to the hull.  Other slaves were then selected to replace them.

We were fed on deck twice per day.  We ate rotten meat and a mixture of oats and gruel.  We were given water to wash our food down with.  The amount of food was never quite enough to make one feel satiated and there was always a gnawing sense of hunger that was pervasive among us.  Many of use died from starvation or dehydration.  The slavers deliberately underfed us in the belief that the stronger of us would survive and bring better money at the auctions.

Slave-hung-on-ship-1Some of my tribal members tried to attack our captors.  This would end in either being thrown overboard or hung upside down from the Yard Arms until they died from starvation or dehydration.  Screams and cries were a constant sound at all times of the day from sick or hungry slaves.  My father died from some disease before we reached shore.  Diseases were rampant aboard ship and no one received any treatment.  Smallpox and scurvy were the most common disease killers.  Probably one third of all the slaves who boarded our ship died before we reached port either through starvation, beatings, suicide or disease.

slave-auction-virginia-PMy mother and I were still together when we reached the harbor in Charleston, South Carolina.  We were brought to an auction house with many other slaves and placed into large rooms with no furniture or windows.  We were kept locked in these rooms like animals in a pen.  They discussed whether to sell my mom and I separately or together and it was decided that because of my age, they would keep us together for a while.

cottonculture-1875After some White people purchased us, we were loaded onto a cart with the other purchased slaves and taken on a two day journey to our new home.  We arrived at a large white building with big columns set in the middle of a large field.  In the field and around the house were many other slaves and White people riding large black horses.  The horse riders all carried whips and riding sticks.  We heard constant yelling and orders which we later learned were instructions to speed up and work harder.

born-in-a-tar-paper-shack1_scruberthumbnail_3My mom and I were brought to a single room shack where an old Black woman lived.  She was given instructions to wash us and show us what the rules were around the plantation.  She was told to get us out in the fields as old slave womansoon as possible and to show us how to pick and tend the crops.  Anna, as she was called, told us that she had lived on this plantation for over fifty years now.  She told us we would both be field hands and that if we worked hard enough we might someday become workers in the big white house.

I first ran away ten years later.  I was nineteen years old.  I did not get very far as some other field workers yelled to the Master that I was running off.  When they caught me, I was tied to a large oak tree and given twenty five lashes.  I was warned never to try it again.  As soon as my wounds healed, I ran away again.  I ran away at least five more times in the next three years.  Each time I got further and further from the plantation.  Each time I was caught the beatings got more severe.  They hung me by the neck once for about three minutes before cutting me down.  I was told that the next time I ran, the hanging would be for real.

My mom and some of my slave friends told me to never quit or give up.  “No matter what they do to you” said my mom, “never give up your freedom.”

I have heard tell of how happy slaves are and how much better off we are on the farms then if we were left on our own.  I never met a happy slave.  I never met a slave who did not want their freedom.  I never met a slave who did not want to go back to their home in Africa.  If we were so happy on the plantations, why do they beat us, chain us, brand us and torture us?

Slave_Hung_1I see my body now hanging from the trees.  It looks like a big celebration going on beneath me.  My eyes are bulging out, my skin is flayed off my loins and I am bleeding from many wounds made by the whips and dogs.  Some people are throwing rocks and sticks at me while other people look like they are having a picnic with their families on blankets below where I am hung.  I see a large pile of sticks being placed under me.  I assume they are going to burn my body now.  It won’t matter much to me because I am already dead.  My soul left my body several minutes ago and I am simply dead meat hanging there.  I am finally free.

I am wondering what I ever did to these people to make them hate me so much.  Why do they treat us as like animals when we have souls and dreams just like they do?  I have heard that White people fought for their freedom and declared the following:

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the Pursuit of Happiness.” 

How could any people who believed in the above saying treat other human beings as we were treated?  The phase says “all men.”   Was I not a man?  Were my people not men and women?  Did we not want to have happiness and liberty?   How could we have a life and happiness if we were treated as animals and beaten and chained and whipped daily?  I do not understand.

Furthermore, the White people on our plantation all said that they were Christians.  They said they believed in a God who wanted peace and love among all people.  I heard it said that their savior (whom they wanted us to believe in) was a savior of compassion and mercy and forgiveness.  But these people never showed my people any love or mercy or compassion or forgiveness.  They treated us with contempt and scorn and intolerance and hatred.  Everything they showed us was the opposite of what they said their savior stood for.

They have lit the pile of sticks below me now and they are burning my body.  The smell is awful and many people in the crowd are holding their noses while many others are laughing and patting each other on the back.  It is time for me to leave.  I want to go find their God.  I need to see why he would let my people be treated like this.  What have I done to deserve such a fate?   Maybe he will be able to explain it to me.

Time for Questions:

Do you think the slave were happy down on the plantation?  Do you think the Confederate flag is about “heritage and not hate?”   Do you practice tolerance and love to only people of your own color or do you love all people regardless of color?  Why or why not?  What do you do to help fight racism and discrimination?  Do you think it is only a Black fight?”

Life is just beginning.   For some people anyway!

The facts cited below are from:  Center for American Progress

  1. While people of color make up about 30 percentof the United States’ population, they account for 60 percentof those imprisoned. The prison population grew by 700 percent from 1970 to 2005, a rate that is outpacing crime and population rates. The incarceration rates disproportionately impact men of color: 1 in every 15 African American men and 1 in every 36 Hispanic men are incarcerated in comparison to 1 in every 106 white men.
  2. According to the Bureau of Justice Statistics, one in three black mencan expect to go to prison in their lifetime.Individuals of color have a disproportionate number of encounters with law enforcement, indicating that racial profiling continues to be a problem. A report by the Department of Justice found that blacks and Hispanics were approximately three times more likely to be searched during a traffic stop than white motorists. African Americans were twice as likely to be arrested and almost four times as likely to experience the use of force during encounters with the police.
  3. Students of color face harsher punishments in school than their white peers, leading to a higher number of youth of color incarcerated.Black and Hispanic students represent more than 70 percentof those involved in school-related arrests or referrals to law enforcement. Currently, African Americans make up two-fifths and Hispanics one-fifth of confined youth today.
  4. According to recent data by the Department of Education, African American students are arrested far more often than their white classmates.The data showed that96,000students were arrested and 242,000 referred to law enforcement by schools during the 2009-10 school year. Of those students, black and Hispanic students made up more than 70 percent of arrested or referred students. Harsh school punishments, from suspensions to arrests, have led to high numbers of youth of color coming into contact with the juvenile-justice system and at an earlier age.
  5. African American youth have higher rates of juvenile incarceration and are more likely to be sentenced to adult prison.According to the Sentencing Project, even though African American juvenile youth are about 16 percent of the youth population, 37 percent of their cases are moved to criminal court and 58 percent of African American youth are sent to adult prisons.
  6. As the number of women incarcerated has increased by 800 percentover the last three decades, women of color have been disproportionately represented.While the number of women incarcerated is relatively low, the racial and ethnic disparities are startling. African American women are three times more likely than white women to be incarcerated, while Hispanic women are 69 percent more likely than white women to be incarcerated.
  7. The war on drugs has been waged primarily in communities of color where people of color are more likely to receive higher offenses.According to the Human Rights Watch, people of color are no more likely to use or sell illegal drugs than whites, but they have higher rate of arrests. African Americans comprise 14 percentof regular drug users but are 37 percent of those arrested for drug offenses. From 1980 to 2007 about one in three of the 25.4 million adults arrested for drugs was African American.
  8. Once convicted, black offenders receive longer sentences compared to white offenders.The U.S. Sentencing Commission stated that in the federal system black offenders receive sentences that are 10 percentlonger than white offenders for the same crimes. The Sentencing Project reports that African Americans are 21 percent more likely to receive mandatory-minimum sentences than white defendants and are 20 percent more like to be sentenced to prison.
  9. Voter laws that prohibit people with felony convictions to vote disproportionately impact men of color.An estimated 5.3 million Americans are denied the right to vote based on a past felony conviction. Felony disenfranchisement is exaggerated by racial disparities in the criminal-justice system, ultimately denying 13 percentof African American men the right to vote. Felony-disenfranchisement policies have led to 11 states denying the right to vote to more than 10 percent of their African American population.
  10. Studies have shown that people of color face disparities in wage trajectoryfollowing release from prison.Evidence shows that spending time in prison affects wage trajectories with a disproportionate impact on black men and women. The results show no evidence of racial divergence in wages prior to incarceration; however, following release from prison, wages grow at a 21 percent slower ratefor black former inmates compared to white ex-convicts. A number of states have bans on people with certain convictions working in domestic health-service industries such as nursing, child care, and home health care—areas in which many poor women and women of color are disproportionately concentrated.

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