Are We Really All Sinners?

Oh, sinnerman, where you gonna run to?
Sinnerman where you gonna run to?
Where you gonna run to?
All on that day

So I run to the Lord, please hide me Lord
Don’t you see me praying?
Don’t you see me down here praying?

Lord said Sinner Man you should be praying
All on that day.

Run to the Devil.  the Devil was a waiting
All on that day.

Oh, sinner man, where you gonna run to? 
All on that day.

The above lyrics are from the African-American spiritual “Sinnerman” (famously recorded by Nina Simone) which explore a sinner’s desperate, doomed attempt to escape judgment on the final day, running to rocks, rivers, and even the Devil for protection.

We have all heard the famous plaint by Christians that “we are all sinners.”  This is often followed by some type of forgiveness blessing such as “Go, your sins are forgiven.”  I am struck with how convenient this all is.  The “Sinner” gets to hide his/her transgressions in two ways.  First by pointing out that he/she is really no different from anyone else since “we are all sinners.”  Second and perhaps more importantly, the sinner does not name his/her sins.  Thereby being able to lump all sins together and not making the transgression personal. 

For instance, let’s say I am a blatant sexist.  I discriminate against women by abusing my wife and putting down the capabilities of women in general.  I get a free pass simply by saying “I am a sinner.  Forgive me Lord.”  It would be much more honest to say “I am a sexist.  Forgive me Lord.”  Let’s take another example.  A member of the KKK or some other racist group stands up in church and says “Forgive me Lord.  We are all sinners.”  What if he/she had said “Forgive me Lord, I am a racist.”  Sounds different doesn’t it.  That’s because the specificity and personal sin is not being blamed on everyone else or hidden among a possible multitude of sins.

In the song “Sinnerman”, the sinner runs from one place to another frantically seeking refuge, but the rock refuses to hide him/her.  The narrative moves to the sea and river, which are depicted as “boilin'” or “bleedin’,” but offering no safety.  The song continues with the sinner seeking refuge from the Lord and the Devil, highlighting the inevitability of judgment.

Many people wonder how so many self-professed Christians can support a man like Trump.  Some studies show 80 percent or higher of Evangelical Christians voted for Trump.  Many other self-professed Christians also supported Trump.  But when you look at what these self-professed Christians say and what they actually do, the gap is profound.  Jesus said, “Not everyone who calls out to me, ‘Lord!  Lord!’ will enter the Kingdom of Heaven.  Only those who actually do the will of my Father in heaven will enter.” (Matthew 7:21, NLT)

A few years ago, there was a large movement which created hats and t-shirts that read “WWJD.”  They did not ask “what did Jesus say” which is surprising in itself.  Asking what Jesus said would clearly have left them very vulnerable to attacks as being hypocrites.  We are all hypocrites to some extent, but what would you call someone who professes to be a follower of Jesus and yet neither follows his words or deeds.  Witness the behaviors that Trump has demonstrated in word and deed and see what Jesus would have done or at least said about these behaviors.  You may ask yourself are these truly Christlike behaviors?  If not, why are you following a man whose many behaviors are an insult to everything that Jesus tried to teach? 

1. Mocking or Insulting Opponents vs. Loving Enemies

Jesus taught:

“Love your enemies and pray for those who persecute you.” (Matthew 5:44)

Trump has frequently used personal insults for political opponents, critics, journalists, and rivals, with nicknames such as “Crooked Hillary,” “Little Marco,” “Sleepy Joe,” and many others.

Critics argue this style is inconsistent with Jesus’ teachings on loving enemies, forgiveness, and blessing those who oppose you.

2. Treatment of Immigrants and Refugees vs. Welcoming Strangers

Jesus taught:

“I was a stranger and you welcomed me.” (Matthew 25:35)

Critics point to policies such as family separations at the southern border during Trump’s first administration and harsh anti-immigration rhetoric.

They argue these actions conflict with Jesus’ repeated concern for strangers, foreigners, and the marginalized.

3. Wealth and Materialism vs. Humility

Jesus taught:

You cannot serve both God and money.” (Matthew 6:24)

and

“It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.” (Mark 10:25)

Trump has often highlighted his wealth, business success, luxury properties, and financial accomplishments.

Critics see this as contrary to Jesus’ emphasis on humility and caution regarding wealth.

4. Retaliation and Revenge vs. Forgiveness

Jesus taught:

“Turn the other cheek.” (Matthew 5:39)

and

“Forgive seventy-seven times.” (Matthew 18:22)

Trump has frequently spoken about getting even with opponents, punishing critics, or seeking retribution against those he believes wronged him.

Critics view this as directly contrary to Jesus’ emphasis on forgiveness and reconciliation.

5. Self-Exaltation vs. Humility

Jesus taught:

“Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.” (Matthew 23:12)

Trump is known for making strong claims about his abilities, accomplishments, intelligence, electoral success, and leadership.

Critics argue that this self-promotional style conflicts with Jesus’ repeated calls for humility and servant leadership.

  • Give to the poor.
  • Avoid judging others.
  • Practice humility.
  • Tell the truth.
  • Care for strangers.
  • Seek peace.

What do you do if you support a man who has nothing in common with Jesus and whose very life and actions are an insult to everything that Jesus stood for.  Do not worry.  Just stand up in whatever so called Christian church you go to and loudly proclaim “I am a sinner and we are all sinners.  I expect forgiveness.”  Do not assign any credibility to the fact that Jesus put great store in behaviors and not just professing ones sins, as ambiguous as they may be.

Jesus repeatedly stressed that what matters is not merely acclaiming belief but how one lives.

In the parable of the sheep and goats, people are judged according to how they treated others:

“I was hungry and you gave me food… I was a stranger and you welcomed me.”

— Matthew 25:35

The emphasis is on compassion, mercy, and service.

Likewise:

“Blessed are the merciful, for they shall obtain mercy.”

— Matthew 5:7

The core teachings of Jesus are perhaps best summarized in the Eight Beatitudes.  Yet across America we see efforts to place the Ten Commandments in schools, courthouses, legislative buildings, and other public spaces.  Given that Christians profess to follow Jesus rather than Moses, one might reasonably ask why the Eight Beatitudes are so rarely if ever displayed with equal enthusiasm.

I have yet to encounter a public building in America where the Eight Beatitudes are prominently posted.  Why is that?  Perhaps because the Eight Beatitudes challenge us in ways that are far less comfortable than the Ten Commandments.  They call upon us to be humble rather than powerful, merciful rather than judgmental, peacemakers rather than warriors, and compassionate toward those whom society often excludes.

If America truly wishes to call itself a Christian nation, then perhaps the place to begin is not with the commandments of Moses but with the teachings of Jesus.  A nation built upon the Eight Beatitudes would be far less tolerant of racism, sexism, xenophobia, greed, and every form of prejudice that Trump subscribes to.  It would be a country that measures success not merely by fame, or wealth or power, but by how it treats the poor, the vulnerable, and the stranger.

The uncomfortable truth is that the values celebrated by modern society often stand in tension with the values celebrated by Jesus. Wealth, status, competition, and dominance command more attention than mercy, humility, empathy, and service.  Until that changes, many public declarations about Christianity will continue to sound less like a commitment to the teachings of Jesus and more like a commitment to some identity cult.  The KKK, Christian Nationalists,  Christian Identity Movement, Westboro Baptist Church and some Prosperity Gospel Followers come to my mind.

I leave you with this final thought:

If Jesus were walking through America today, which would he be more likely to carry under his arm—the stone tablets of Moses or the Sermon on the Mount?

The Tragic Deaths of Ananias and Sapphira:  What This Story Tells Us about the Decline and Fall of Religion.

ANANIAS_AND_SAPPHIRA1.280200851_stdIn the Acts of the Apostles (part of the New Testament) Chapter 5, there is the story of two members of the early Christian church which was thought important enough to merit inclusion in the Bible.  To summarize the story:  these two members (Ananias and Sapphira) sold some property which they owned and instead of contributing 100 percent of the proceeds, they elected to keep some of it aside for themselves.  This may have been in violation of a sense of community and common property that the early Church was fostering since the story seemed important enough to put down in text.  (You may enjoy listening to the following song while reading this blog “The Ballad of Ananias and Sapphira”)

After being confronted by the apostle Peter, both Ananias and his wife Sapphira died on the spot.  What I find most interesting about this story is the significance and interpretation that is given by many Christian leaders to this event.  I think these interpretations may tell us more about religion and why people are backing away from churches then any of the more common reasons given for the decreasing numbers of people who now belong to an organized church.  For instance, many theorists say that the lack of religion today is due to or at least correlated with a more highly educated work force. Others say, the lack of religious affiliation has to do with the sexual emancipation of men and women, thus freeing them from the demands and control of an organized church.  I think there are more fundamental reasons and this story illustrates them very well.  I would like to contrast my “heretical” view of what this story means with a common view espoused by one religious leader in an article called  “5 THINGS GOD TEACHES US IN THE TRAGIC DEATHS OF ANANIAS & SAPPHIRA” by  Pastor J.D. on November 20, 2013

Pastor J.D.

  1. In the church, there are two kinds of people, and it’s nearly impossible to distinguish them from the outside.

On the outside, Ananias and Sapphira look just like another church member named Barnabas (introduced in Acts 4). Barnabas had just sold his property and brought the money to the apostles, and to the casual observer, Ananias and Sapphira were doing the same thing.

But deep in their heart lingered a love of money and a desire for people’s praise.  So they conspired together to present a portion of their money while passing it off as the entire amount. This is worlds apart from the attitude of Barnabas, but looks very similar.

John’s Interpretation: 

ananisas gravesYou mean that there are only two kinds of people in church?  One good and the other bad?  Why are the bad people going to church anyway if they are bad?  How is the church helping these “bad” people?  People who have a love of money and a desire for praise are bad?  That means about 95 percent of the human race are bad.  If all that religion can do is condemn “bad” people, why bother to go to church?  To be “Good,” you must tithe, build churches, give large donations and upon your death leave large grants to your church.

Pastor J.D.

  1. We cannot hide from God.

It may be difficult for us to distinguish between a truly repentant heart and a seasoned faker, but nothing is hidden from God. The Holy Spirit knows our thoughts as if they were being played through a loudspeaker or being displayed on a screen.

That is why despite fooling everyone else, Ananias and Sapphira were still found out. There are no locked doors or hidden closets for the Holy Spirit.

John’s Interpretation:

god sees everythingGod is even worse than big brother. Big brother can be hacked and still has blind spots in his/her surveillance techniques.  God sees all and knows all.  Do not try to hide anything from God.  God has nothing to do but spy on us night and day.  24/7 God is spying.  Do not do anything that would offend God or he/she will know and your secrets will be shared with the universe.  Since your church is your organized representative of God on earth, you should not try to hide anything from your church.  Be sure to send copies of your annual tax returns to your local parish or pastor.

Pastor J.D.

  1. The closer we are to grace, the greater the offense of sin.

Not everyone who lies gets struck down immediately for their sin. So why did Ananias and Sapphira? A couple of reasons:

First, their deaths—like much in Acts—serve as a sign. God takes something that is true in the kingdom of God and puts it on physical display. We see this most often through the healing miracles, but it is equally true of this judgment.

God doesn’t do this with everyone who lies to the Holy Spirit today. But that should not cover up the fact that this death is a picture of how God feels about it. It is a glimpse of the future judgment for all who share in the heart of Ananias and Sapphira.

Second, Ananias and Sapphira had seen the activity of the Holy Spirit so closely that the seriousness of the sin increased. Think of it like the temple: the closer you are to the holy place, the more significant is every blemish.[1]

These people had seen the mercy of God firsthand. Ananias’ name, in fact, means, “God is merciful.” They had likely been witness to the death of Christ itself! And yet despite being recipients of such great grace, they spurned it for the praise of men. Do not take holy things lightly!

John’s Interpretation:

lying tonguesDon’t bother trying to be better; you can never be good enough. Furthermore, it is worse to screw up if you are better than if you had not even tried.  Whatever happened to forgiveness of sin?  In this story, it seems there is no room for repentance.  Tolerance is non-existent.  No one mourns the deaths of Ananias and Sapphira.  Where is the compassion and forgiveness that Jesus preached?  It would seem that even at this early date, the newly formed Christian church has soon forgotten the key messages of Jesus.

Pastor J.D.

  1. Fear is a part of worship.

Unsurprisingly, these dramatic deaths caused a great deal of fear (Acts 5:5, 11). But we may be shocked to see that even in light of this, “more and more people believed in the Lord” (Acts 5:14). Fear is an integral part of worship.

For those of us familiar with the idea of an infinitely loving God, this is a jarring realization.  But God’s love only makes sense when we know the magnificence of his glory and the might of his power. That is why John Newton wrote, “Tis grace that taught my heart to fear.”  As the fear of God increases, so does the sense of his love, because we understand more fully what we have been saved from.

My favorite definition of the fear of God is awe mixed with intimacy.  We are invited into the closest possible relationship with God, but this intimacy must never overshadow the majesty of who God is.

John’s Interpretation:

god_hates_lies_button-p145912936367763508t5sj_400Wow, this is really hard to understand much less accept.  Fear is a part of God?  God wants us to be afraid of him/her because we are more likely to be saved if we are afraid?  As I am more afraid of God, he will love me more? What kind of crazy mixed up logic is this?  Where did Jesus preach this or say anything close to this?  What is it we will be saved from if only we are afraid?  Maybe, this is why psychopaths commit crimes that are so heinous? They have no fear so why should they give a damn?  If you are fearless, you have no problem with God.  This sounds like a good prescription for a fascist dictatorship.  Just keep the people scared and they will stay in line.  God and fascism according to the Christian church must have a lot in common.  No wonder most religions hate communism so much.  Ironic, that so many communist regimes have also used fear to keep people in line. What ever happened to the saying that “You catch more flies with honey then you do with vinegar?”  What many religions seem to be saying is that if you scare people to death, they will donate more to the church.

Pastor J.D.

  1. Sin is a deadly serious matter to God.

If we’re honest, many of us find God’s actions here offensive—but that merely reveals our ignorance of our sin and God’s holiness.  We shouldn’t ask the question, “Why did they die?” Instead we should wonder, “Why do we remain alive?”

Yes, God is patient with us and slow to anger.  But as R.C. Sproul says, we forget that God’s patience is designed to lead us to repentance, not to become bolder in our sin.  If Jesus really went through the tormenting hell of the cross to redeem us, and we neglect that in pursuit of our sin, what will it be like to stand before God? “How shall we escape if we neglect such a great salvation?”(Hebrews 2:3)

 John’s Interpretation:

Sinner ParkingGod hates sin and hate sinners?  In this case, he/she hated sin enough to kill two members of the church whose sin was keeping back some of their money and lying about it.  Wow, this is really scary.  If God can just strike any of us dead for such a trivial offense, imagine what he/she will do to most of us for the daily offenses we make. When you think of the Ten Commandments or Eight Beatitudes, you should be really scared.  Any second now, most of the human race will be struck dead for failing to comply or live up to these standards.  When you think about how many people covet their neighbor’s property, commit adultery, or lack humility or charity, you may wonder that anyone on earth is still alive.

Conclusions:

Well, you may and will draw your own conclusions but my conclusions are to ask why anyone would belong to any organized religion that subscribed to a single one of the beliefs that were noted by Pastor J. D.  If you want to look for reasons why people are less church going or less religious today, you have simply to look at these five beliefs about God and sin that Pastor J.D. has noted.  Who in their right mind, would want to belong to any group that felt this way about humanity and sin?

By the way, these five beliefs noted are not atypical or unique.  When I was researching the symbolism and meaning of the story of Ananias and Sapphira, I found many similar interpretations by other religious leaders.  (See Dan Stevers – The Grim Tale of Ananias & Sapphira)

Most of the interpretations support the idea of an intolerance that was in the early Christian church from the very beginning.  This is not to say that all religions do not share similar intolerances.  My best guess is that any system of organized belief is by its very nature “intolerant” of competing or contradictory belief systems.   One can only hope that we are not all killed instantly for our failures to comply with whatever belief system we are associated with.  Most systems other than religion find it more expedient to kill by innuendo and ostracism then to have God strike you dead immediately.  You lose less members that way.

Time for Questions:

What is sin?  Who are the real sinners in the world?  Do you know any sinners? Are you a sinner?  What do you do to atone or repent for your sins?  There are three things we must do for forgiveness:

  1. Sincerely admit, apologize and show regret for our sins
  2. Listen to the pain and misery that our sins have caused.
  3. Make appropriate amends for our sins to the victims.

Life is just beginning.

If you think that anything under the sun is new, you have only to compare the story of Ananias and Sapphira to this recent headline about churches that plunder their parishioners:

How passing the plate becomes the ‘Sunday morning stickup’” by John Blake, CNN, June, 14, 2015