What Has Happened to Morality in the USA?

moralityYears ago, religions enforced what I would call a pseudo moral code through the power of the state to enact laws desired by the most powerful religions.  This of course reflected the power that religions had in society back when you could go to hell for missing mass on Sunday.  Gambling was verboten.  There was legalized horse race betting in only a few states, and a few states had some other sports such as greyhound racing or Jai Alai which you could bet on.  Legally, you could only place bets at the venue.  Of course, organized crime found it very lucrative to offer “off track” betting.  Every street corner where I grew up had a bookie some place or other.  And of course, the numbers game was a very popular way for fools to lose their money.  Sports betting was done privately, and casino gambling did not start in Las Vegas until 1931.  It had been legal earlier but was outlawed in 1910 and not legalized until 1931.  The only lottery I ever heard of when I was growing up had to do with the Irish Sweepstakes.  There must have been some way to buy these tickets, but I never investigated it.

Today, you can buy pull tabs and lottery tickets in almost every gas station.  Casinos are just around the corner in twenty states and sports betting became legal on April 15, 2021, in the USA.  Organized religion believed that gambling would be addictive, and husband and wives would neglect their parental responsibilities as they gambled away their hard-earned wages.  People who regularly buy lottery tickets are the norm today even though economists refer to the lottery as a tax on the poor and the stupid.

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Marijuana was once considered a drug from Satan and every state in the Union banned its sale.  The movie “Reefer Madness” came out in 1936 and portrayed wild eyed youth going crazy after smoking a joint.  Smoking weed was a sure path to hell and damnation.  As of May 27, 2022, 19 states, two territories and the District of Columbia have now enacted measures to regulate cannabis for adult non-medical use with several other states limiting its use to medical purposes.  You can now smoke that joint where it once would have put you in jail.

drink-whiskey-hail-satan-satanic-baphomet-gift-manuel-pichlerWhiskey can now be purchased almost 24/7 in many states.  You can buy it in grocery stores, gas stations, bars, and convenience stores.  Perhaps no substance has been more abhorred by religions than whiskey.  Benjamin Franklin said that “Beer is proof that God loved man and wanted him to be happy.”  However, this was not the attitude of most religious organizations.  Temperance movements motivated by so called moral considerations did their best to ban alcohol in the US.  It is illegal in thirteen countries in the world.  Several of the world’s major religions ban the use of alcohol.  There are seventy-five scripture (Bible) warnings against the drinking of alcohol.  Is it any wonder that so many religions have prohibited the drinking of alcohol.

  • Hosea 4:11 – Intoxicating wine takes away intelligence.
  • Micah 2:11 – Israelites are eager to follow false teachers who prophesy plenty of intoxicating drinks.
  • Habakkuk 2:16 – Drinking leads to shame.

I have been trying to show some of the influences that religion and state have had in terms of legislating and enforcing moral codes and policy.  I could say more about prostitution and pornography but the nuances I hold regarding these subjects would entail a blog of their own.  Suffice it to say that restrictions in these areas have declined considerably in the last fifty years.

The_Fire__Brimstone_PreachingNow there may be some of you reading my blog and expecting a fire and brimstone sermon regarding the sins of humanity and the temptations of the devil.  Nothing could be further from my mind.  I am not advocating going back to the religious sanctions or beliefs that fueled so much of our political system.  In the first place, they were misguided and in the second place they penalized those who could practice moral virtues along with those most reluctant.  I could never understand why I could not buy liquor on Sunday or after 10 PM on weekdays or in a grocery store.  I have never received a DUI or even a warning for driving drunk.

The biggest problem with efforts to legislate morality is that they assume that the legal sanctions will result in a more moral society.  The evidence of racism, sexism, homophobia, and xenophobia in America should put a stake through the heart of that false belief.  The government has never been a vendor of morality.  People confuse legality with morality.

1787-Money-Mania-fullThe government has always been in the marketing business.  They would market “SIN” if they could find a way to sell it or allow it to be sold.  In some respects, they are already doing that with the legalization of gambling and their promotion of bigger and bigger lotteries.  The poor buy more and more tickets when the odds go ever higher against anyone winning.  Powerball’s odds are 1 in 292 million, and the combined populations in the states where tickets are sold equal nearly 320 million.  What would anyone do with 2 billion dollars?  (As I write this, the lottery of 2.0 billion has been won by a single person in California)

This is the stuff of more is better which I talked about in my last blog.  How large of a jackpot would be enough to support you for the rest of your life?  Assuming the average age of a lottery ticket holder, it would take nearly $5 million, according to Robert Pagliarini, president of Pacifica Wealth Advisors.  With a net take home of 1 billion dollars, one billion dollars could easily support 200 people for the rest of their lives.

There is nothing moral about ever bigger lottery purses.  Not to mention the fact that the odds are better that the lottery winner will go bankrupt rather than that they will see a happy old age with lots of money.  “Life after winning the lottery may not stay glamorous forever. Whether they win $500 million or $1 million, about 70 percent of lotto winners lose or spend all that money in five years or less.”Easy Come, Easy Go.

What does this have to do with morality? 

First, we must define morality.  It is not about making money, winning the lottery, drinking booze, smoking weed or visiting a casino.  The Prosperity Gospel is a distortion of the idea of moral behavior.  Morality is the process of asking yourself what impact an action, a course of action, a decision, a purchase, or a behavior will have on other people.  It does not mean that you cannot drink and gamble.  It does not mean that you cannot have wild sex at a swinger’s party.  It does mean that you need to be able to ask yourself if your gambling and drinking is having a negative impact on others.  It does mean that you need to ask yourself if your sexual habits are having a negative impact on other people.  By others. I mean more than your family, more than your friends, more than your neighbors.  I mean other states.  I mean other countries.  I mean the entire world.  This does not mean that you have no rights.  You have the right to swing your arm but your right proverbially stops at the nose of another person.

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As I said in my last blog, we must look outside of ourselves to find morality.  This is not easy to do.  Some of us, (fewer every year) go to a church on Sunday where we may get a sermon that asks us to look at our behaviors and what we can do for other people.  (“According to a 2021 survey, 31 percent of Americans never attend church or synagogue, compared to 22 percent of Americans who attend every week.”— Church Attendance of Americans)  Those of us who attend church hear maybe a twenty or thirty minute sermon each week on morality.

Compared to this 30-minute sermon once per week for maybe fifty percent of Americans:

The average American watches four hours of TV each day (that’s down from about six hours in the 1960s through 1990s by the way). There are about twenty minutes of “non-program material” per hour, which includes ads, promos, news updates, etc. For our purposes, let’s consider all of this commercial matter.  So in four hours, we see eighty minutes of commercials.” — Fred Pagano, Radio, television and Internet advertising producer and director.

This means that the average American hears about 560 minutes of paid advertisements each week or the equivalent of 19 sermons.  These ads exhort you to think of yourself.  You are special but you need more to be more special.  If you don’t buy more, you neighbors will look down on you.  Your friends will surpass you in status.  Your family will stop loving you.  You can be a better smarter person, but you must buy the new Persico Bacon Maker.  You need a new car or maybe even a bigger house.  You should go out to eat more or get a new insurance policy.

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Advertisements are NEVER what you can do for other people or society.  They are ALWAYS inherently selfish.  Is it any wonder that Americans shop till they drop or keep on buying more stuff that is bigger and bigger than they will ever need?   Americans have been and are continually bombarded by Madison Avenue messages that are a form of de facto brainwashing.  Too many Americans today are selfish, self-centered, narcissistic, and exhibit an entitlement mentality.  Economic policy extols benefits that will accrue to society with more buying and more spending.  It is somewhat ironic that the rampant inflation today and the wild economic swings have not been helped one iota by a greedy narcissistic economic policy that ignores any effort to provide a balance Moral Policy.  In addition, Americans are no happier today than they were seventy years ago.

“The vast majority of Americans report being “very” (42%) or “fairly happy” (44%), but the combined 86% is down from 91% the last time Gallup asked about this, in December 2008. It is also the lowest overall percentage happy Gallup has recorded in periodic readings over 71 years and is only the fifth time happiness has dipped below the 90% mark in 23 readings since 1948.”Happiness Not Quite as Widespread as Usual in the U.S

How do we get a balance between Moral Policy and Economic Policy?

My apologies.  This blog was longer than I thought it would be.  I will address the above question in my next blog.  In the meantime, I would love to hear any comments, questions or ideas that you might have concerning the issues I have raised in this and my previous blog.

The Four Baskets of Life Needed on the Path to Happiness and Success

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We are all born with four baskets of life.  We are born with these baskets, and we will die with these baskets.  Our happiness and success will depend on how we fill these baskets and what we fill them with.  It might seem unfair, but no two people are born with the same size baskets.  Some of us have bigger baskets and some of us have smaller baskets.  Ironically, bigger baskets can be more of a burden than smaller baskets.

The four baskets are known as, mental, physical, socio-emotional, and spiritual.  When we are born, our baskets are almost empty.  We have rudimentary materials that are put in each basket at birth.  However, no human can grow to maturity without adding more into each basket.  Given the size limitations of our baskets, our challenge is to fill each basket with the appropriate goods that we need for a happy successful life.

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Mental/Cognitive Basket

Some of us are smarter than others.  However, smartness or intelligence is not merely related to IQ.  Each of us can be smart at different things.  Some people are good cooks.  Some people are good mathematicians and others are good carpenters.  Regardless of what skill sets you may have; your mental basket needs some basic knowledge to help you navigate in life.  Many of the skills needed are gained in schools or by teachers who help fill your basket.  Many of the skills we need are gained by experience.  Regardless of whether you add to your basket by experience or formal learning in a school, the goods you put in your basket need to match your knowledge, skills, and abilities.  Your interests are the motivation for what you desire to find and add to your basket.  One should go through life adding stuff to their basket and occasionally removing stuff.  Knowledge is not static.  It changes with the times as well as with your own needs.  I used to tell my business students, that the only value they had to their company was between their ears.

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Physical Basket

Clearly we are all born with different physical assets and abilities.  Nike says everyone is an athlete.  Unfortunately, too many people do not see any reason to add goods to their physical basket.  They admire people like Michael Jordan, Mikaela Pauline Shiffrin, Usain Bolt,  Michael Phelps, Misty Copeland, Anna Netrebko and Tom Brady.  If you asked most people, they would readily admit that they do not have the physical skill sets that these champions have.  However, too many people grow old with the nearly same basket that they were born with.  I know too many people who stopped exercising or practicing after they left high school or college. “Oh, I used to run but I gave it up.”  “I used to play the clarinet, but I lost interest.”

If any of the people I noted above had not practiced and practiced and never given up, they would not have achieved the greatness that they did.  We all have different size baskets particularly when it comes to physical attributes but without practice and more practice filling up our baskets, we can never know what we are capable of.  At the very least in terms of increasing our physical attributes, we might live to an older age still able to walk, run, hike, play, and sing.  Instead too many people can only dream about the days gone by when they still could do these things.
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Socio-Emotional Basket

Covid 19 devastated many people who depend on emotional connections to help manage their lives.  It is true that some of us are less dependent than others when it comes to emotional attachments.  Some of us are introverts and some are extraverts.  Nevertheless, I know of no one who can go through life without a desire for love and friendship.  The socio-emotional basket may vary in size for many of us but it is still a basket that we must try to fill to meet our needs or we remain isolated and lonely.

A number of years ago, the idea of EQ or Emotional Quotient to measure how well people do at managing their interpersonal relationships entered the mainstream of social science.  “The term first appeared in 1964.  It gained popularity in the 1995 best-selling book ‘Emotional Intelligence’, written by science journalist Daniel Goleman.” — Wikipedia  The basic idea is that we all need to cope with our emotions and learn skills and techniques to help us better deal with the stresses of life.  Everyone has days of being up and down.  We all suffer from mild to strong depression at some time in our lives.  Thoughts of suicide are more prevalent than most people realize.  However, the goods that we put in our socio-emotional basket can determine how well we cope with these stresses.  Even the “greatest” of lives have succumbed to a weak basket and gone to drugs or drink to try to deal with the ups and downs of life.  History is littered with the deaths of good people who just did not have the socio-emotional coping skills to handle what life was throwing at them.  I have had two cousins who committed suicide and a best friend who also took his life.  Most people thought they had a lot to live for but apparently they disagreed.

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Spiritual Basket

The spiritual basket is the most difficult to fill and the most problematic.  Unless we fill the spiritual basket we will never find peace and happiness.  It is the basket of fulfillment.  It is the basket of true love.  Without the right ingredients in this basket, we remain lonely and unloved.  It does not matter how much we put in the other baskets, we must put the right stuff and enough of the right stuff in this basket or we will lead a life of “quiet despair.”  There are two paths typically taken to fill this basket.  One path is secular.  The other path is sectarian.  There are problems with each path.

GreedThe secular path is the path of the world.  It is the path that says you need to have more of the things of the world to put in your basket.  Getting more of the world’s stuff is heralded as the secret to filling your basket and achieving success and happiness.  Some of the things people try to get more of include:  Food, drugs, alcohol, fame, fortune, money, medals, accomplishments, status, power, knowledge, youth, health and titles.  While some of these things might be useful in your other baskets, in this basket they simply do not work.  The spiritual basket is immune to the things of the world.  It is a truism that all of the great prophets and philosophers and thinkers have extolled.  Sadly, it is a path that is promoted by too much of the world because it is driven by greed and financial profits.  Buy that new truck and you will be happy.  Buy that giant house and you will be happy.  Read the latest diet book and you will be happy.  How many times do people have to go down this path before they will realize that it only takes them in the wrong direction?

The other path to fill the spiritual basket is the sectarian path.  This is the sacred path or the path of religion and sects.  It is a path of meaning and purpose.  It is a path of prayer and meditation.  It is a path of Gods, prophets, and spiritual leaders.  These leaders tell their followers that the path to happiness and success comes from following their teachings.  Often they include meaning and purpose as tools necessary for your spiritual basket.  Some believe in the power of meditation and prayer for your spiritual basket.

prophetsThe great spiritual leaders like Mohammed, Jesus, Buddha and  Baháʼu’lláh all had followers and tried to teach their followers by various means.  It seems that the goal of enlightenment, samadhi or nirvana was achieved by each of the great leaders and even by some of their followers.  Unfortunately for humanity and for most organized religions, these gurus and religious teachers all missed one important truth.  “You cannot teach enlightenment.”  Enlightenment can only be learned by example.  We learn from our parents by the example they set for us.  We learn by observing how they treat other people.  We learn by what they do rather than what they say.  The followers of the great prophets and gurus were learning their spirituality from what their teachers were doing and now what they were saying.

The words that were left by some religious teachers like Thomas Merton, Mother Teresa, OSHO, Krishnamurti and the writers of the Old Testament and New Testament have no doubt inspired many people to try to reach heaven or nirvana.  For the most part, I doubt that many followers have ever achieved much enlightenment.  If they did, it was not by the reading of words but by the life that they led.

I think having had 39 silent Jesuit Retreats that prayer, mediation, solitude, and contemplation have a role in finding peace and happiness.  I do not think that they will lead anyone to nirvana or enlightenment.  Unless I am an extreme outlier, after 39 years of a three-day silent retreat full of prayer and meditation, I am still pretty much just your normal unsaintly unholy guy.  I am still waiting for most of my prayers to be answered and I am still waiting to sit peacefully in my car full of good will and cheerfulness when some jerk is tailgating me on the freeway.  I am much more likely to wish that I had an invisible ray gun that could make the impatient driver and his/her auto just disappear.

You can not teach how heat feels.  Description is futile.  You must feel it.  You cannot teach fulfillment or enlightenment you must experience it.  Words are useless.  The most important ingredient in a spiritual basket is love.  Love for yourself and love for others.  Love for all others and not just people who are like you.  Not just people who think like you.  If you do not feel love for yourself, you cannot feel love for others.  But there is a paradox here.  It is that love from others can help you feel loved.  Love for others, love for yourself, love for yourself and love for others are the Yin/Yang of a spiritual basket.  Purpose and meaning are good things, but they are transient.  They will come and go and change with the times.  Love never changes.  Jesus said:

“A new commandment I give unto you, that ye love one another; as I have loved you, that ye also love one another.  By this shall all men know that ye are my disciples, if ye have love one to another.  By this shall all men know that ye are my disciples, if ye have love one to another.” – John 13:34-35 (KJV)

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If you want enlightenment, follow a good person, do good deeds, be kind to all people and love yourself.  Being a person of integrity and honor leads to self-love.  Self-love leads to love for others.  We are all born with an empty spiritual basket.  In order to become complete, we must fill this basket with as much love as we can.

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Sex:  The Region of Permissions and the Region of Prohibitions

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In an earlier blog, I said that sex was like a continent divided into two regions.  One region gave permissions or legitimacies to certain sexual practices.  The other region consisted of prohibitions concerning sexual practices.  Some sexual practices have been and in some countries still are prohibited by law.  Permissions and prohibitions are defined by religion, culture, and politics.  These elements influence the individual in terms of their physical, mental, emotional, spiritual, and financial appeal for sex.

Religion:

Religious teachings exert a powerful impact on what is permissible in terms of sex.  According to many religions, a man and a woman must be married to have sex.  Adultery is a term for a married individual who has sexual relations with someone they are not married to.  ““Thou shalt not commit adultery” is found in the Book of Exodus (Exodus 20:14) of the Hebrew Bible and Old Testament.  It is considered the sixth commandment by Roman Catholic and Lutheran authorities, but the seventh by Jewish and most Protestant authorities.” Wiki

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Jesus in the New Testament forgave a woman who was considered an adulterer when the crowd was going to stone her to death.  The religious taboos against adultery are only one of many religious taboos concerning sex.  Sex is forbidden among sex partners when procreation is not the objective and in certain physical positions not thought of as proper.  In some religions there is no such thing as rape between a husband and his wife.  Most religions prohibit sex between same sex partners.

Many of the prohibitions against sex by religions seem ludicrous and without any purpose.  Some such as the adultery prohibitions are almost impossible to enforce and are disregarded by a large number of religious adherents regardless of their theology or faith.

  • Statistics on Infidelity Rate: (2021): How Much Cheating is Going On?
  • Surveys show that 22% of married men have committed an adulterous act at least once in their life
  • 14 percent of married women have had affairs at least once during their married lives

Infidelity remains the number one reason that married and unmarried relationships end all across the world.  Everyone admits that cheating is wrong.  Religions rail against adultery and infidelity but humans routinely ignore the sanctions and prohibitions.  No one seems to stop and ask why we permit religions to prohibit many acts which people routinely perform.

anti-gay-but-sex-abuse-ok (2)The Catholic Church prescribes celibacy for its nuns and priests.  The recent scandals regarding the abuse of power by priests, bishops and cardinals would suggest a serious hypocrisy.  More importantly perhaps would be for the church to ask itself if these prohibitions do any good or serve any purpose.  Tradition may have a role in life but there is also a time when traditions must be changed.

Traditions can become evil when they force people to commit acts which religion regards as sinful yet are only a manifestation of human nature.  It is natural for people to be attracted to others and to want to make love to people they are attracted to.  Prohibitions based on the age of consent make sense.  It may be argued that the age of consent is a nebulous number that varies from country to country, but no one would argue that there should not be some age of consent.

“Age of consent laws vary considerably worldwide, although most countries require young people to be over 14 before having sex. Angola and the Philippines at 12, and several other countries, including South Korea and Japan at 13.”  —  “Age Of Consent By Country 2021

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So why are religions so opposed to sex?  What are the benefits that religions get out of controlling sex?  Why do religions make life difficult for their members by imposing sexual mandates which will be broken repeatedly and are broken repeatedly.  Even the authorities in various religions are guilty of breaking their own prohibitions.  Why?  Why? Why?

“Sexually awakened women, affirmed and recognized as such, would mean the complete collapse of the authoritarian ideology.” — Wilhelm Reich

The simple answer is power.  As Lord Acton said, “Power corrupts, and absolute power corrupts absolutely.”  Churches exert power in a variety of ways.

  • They control who goes to heaven and who goes to hell
  • They control who is forgiven their sins and who is not
  • They control a number of sacraments needed to live a sacred life

Perhaps the most powerful control they exert over their members is their domination of the sex life of their members.  By controlling who can have sex, who they can have sex with, what sex is for and when it can be used, religions keep their financial treasuries full.  Baptism, Confirmation, Marriage and Divorce are all sacraments that churches use to make sure that their halls are full on Sunday or Saturday.  There is a looming problem though.

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People are not going to church anymore.  The non-affiliated outnumber the affiliated.  Even those people who declare themselves with some religion seldom go to church anymore.  They may show up for marriage, baptism, and confirmation but after that they are like ghosts.  Only twenty-four percent of Americans attend a church service each week. — “Church attendance of Americans 2020”  Mainstream churches are losing members faster than baby boomers are dying off.  Any company that lost a share of its market like these churches have would take a serious look at its products and services.  Religions seem to be blind to the changes that culture are bringing to peoples views on sex.  Next blog we will look at the cultural influences on sex that impact what is permissible and what is not.

“I am not a Christian or a Jew or a Mohammedan, a Mormon, Polygamist, Homosexual, Anarchist or Boxer. . . . I do not believe that, in order to be religious in the good and genuine sense of the word, one has to ruin one’s love life and has to become rigid and shrunken in body and soul. I know that what you call “God” actually exists, but in a different way from what you think: as the primal cosmic energy in the universe, as your love in your body, as your honesty and your feeling of nature in you and around you.”  — Wilhelm Reich

75 % Atheist and 25 % Percent Agnostic

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I grew up in an Italian Irish family.  What else would I be except a devout Catholic?  The bigger question is how did I go from being a Catholic to an Atheist or at least a 75% percent Atheist?  I now claim I am seventy-five percent Atheist and twenty-five percent Agnostic.  I will explain this formula later.

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Well, my journey from one God to no God started many years ago and perhaps mimics the trajectory of many a lapsed Catholic.  Went to a Catholic school.  Lots of Catholic theology.  Bible study each week.  Surrounded by priests and nuns.  Confession on Fridays followed by ten “Our Fathers” and twenty or so “Hail Marys.”  Church and communion on Sunday.  Back to being bad, masturbating and thinking dirty thoughts about the girl in the pew next to me on Mondays.  She kept wearing skirts that hiked up above her knees when she sat down.  The nuns kept telling her that her skirts were too short, but she somehow ignored their admonitions.  I was personally awfully glad that she did.

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Sounds a little bit like I should have been a priest.  Sadly, I did not even make altar boy. Along the way, my questions about God received the standard answer.  Question, “Who made God?”  Reply, “God always was and always will be.”  Just before my 12th birthday, a godly priest damned me to hell for taking an unauthorized ride at a carnival that was set-up for a Catholic fund raiser.  Between bull-shit answers about God, condemnations for horny thoughts and being damned to hell, I decided to leave Catholicism for (as they say) greener pastures.

HuffP1-1Like Dion DiMucci’s “The Wanderer,” I spent years wandering from church to church and religion to religion to explore other venues for spirituality.  Dion was my favorite pop singer in the sixties.  As I write this, he is still alive and performing.  One of his most popular hits was a song called “The Wanderer.”  The lyrics grabbed every guy I hung out with, and we all dreamed of being macho and tough like the guy in the song.

Oh well I’m the type of guy who will never settle down
Where pretty girls are well, you know that I’m around
I kiss ’em and I love ’em ’cause to me they’re all the same
I hug ’em and I squeeze ’em they don’t even know my name
They call me the wanderer, yeah the wanderer
I roam around, around, around.

Oh well I roam from town to town
I go through life without a care
‘Til I’m as happy as a clown
With my two fists of iron and I’m going nowhere.

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I suppose I had somewhat of Dion’s attitude towards religion.  To me they were all the same.  One God, their God, their rules.  You bought into their shtick, or you did not belong.  The price of admission.  Sell your soul for their traditions, their beliefs and their theology and you will be saved and adored and admitted into the flock.  Ask any questions, challenge any favorite tropes and excommunication and hell fire awaits you.  Their God always reigned supreme, and any other Gods were fake.  That is why the term for parishioners as a flock is so appropriate.  Most people are like sheep who flock together and have little stomach for questioning authority.  I have to say most, or my spouse will jump on me for a really gross generalization.  She helps to keep me in line when my cynicism towards the world outruns reality.

After not finding any religions that met my standards of objectivity and open-mindedness, I came to reject organized religions as evil and dangerous.  Witness the many wars fought in the name of someone’s God.  I started defining myself as an Atheist.  I despised all religions.  I sought out other Atheists but paradoxically found that I did not fit in with the Atheist groups that I met.  Atheists profess a strong orientation towards science, logic, and evidence as a basis for spirituality, but many of the Atheists I met were narrowminded, bigoted and worst of all made decisions without sound evidence or data.

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My faith in Atheism was shaken many times by highly religious people who had more in common with my beliefs than the Atheists I had met.  For instance, when Sister Giovanni was interviewing me to teach at Guadalupe Area Project, I informed her that I was an Atheist.  She replied, “I don’t care what you are as long as you are a good teacher.”  I still could not find any evidence for God, heaven, hell, or an after life not rooted in hopes and dreams but nevertheless my Atheistic roots over the years have continually been shaken.

Some of the things that have shaken my beliefs are the many good people who passionately believe in God and their religious obligations towards others.  Jesus said:

“But I say to you who hear, love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either. Give to everyone who begs from you, and from one who takes away your goods do not demand them back. And as you wish that others would do to you, do so to them.” — Jesus Christ, English Standard Version (Luke 6:27–31)

I have met people who follow these beliefs in a variety of religions.  I came to accept that religions have done much good as well as much bad for the world.  Not being God, I have no way of knowing or proving whether the bad or the good outweighs the other, so I have simply stopped judging most religions.  I say most because there are still some religions that I see as hypocritical and even evil.  The idea of a “Prosperity Gospel” strikes me as a justification for greed and selfishness.

Another finding that has shaken my moorings as an Atheist are all the really smart people who believe in a God.  I weigh myself against such people and come up noticeably short.  If these people are so much more intelligent and accomplished than I am, maybe, just maybe, I might be wrong.  How can I sit here and argue that they are wrong?  It would be arrogant to think that I have all the knowledge and information to assert that “there is no God” when much greater thinkers than I have affirmed and argued a belief in God.

I started calling myself an Agnostic to reconcile some of the above dilemmas.  The definition of an Agnostic is, “A person who believes that nothing is known or can be known of the existence or nature of God or of anything beyond material phenomena; a person who claims neither faith nor disbelief in God.”  Being an Agnostic, I could go happily through life never having to attack or defend my convictions concerning the existence of God.  This position has certain benefits, but it is not without constraints.  The biggest constraint is being seen as a copout or wishy washy.  Someone who straddles the fence because they are afraid of taking a position.

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I want to avoid being seen as wishy washy but some days I feel like an Atheist and other days I feel like an Agnostic.  If there were a continuum between Atheism and Agnosticism it varies from day to day for me.  Today, I feel like I am 75 percent Atheist and 25 percent Agnostic.  Tomorrow I might be fifty-fifty or sixty-forty.  Life is a process that is continually in flux.  Change is inevitable.  Our moods change, our likes and dislikes change, our aches and pains change, our joys and sadness’s change.  It only makes sense to me that my affinity for one religious position or another should change.

So, if you ever want to know what religion I am, it will probably be somewhere between 100 percent Atheist and 100 percent Agnostic.

“To one who has faith, no explanation is necessary. To one without faith, no explanation is possible.”  ― St. Thomas Aquinas

“As a philosopher, if I were speaking to a purely philosophic audience I should say that I ought to describe myself as an Agnostic, because I do not think that there is a conclusive argument by which one can prove that there is not a God. On the other hand, if I am to convey the right impression to the ordinary man in the street I think that I ought to say that I am an Atheist, because, when I say that I cannot prove that there is not a God, I ought to add equally that I cannot prove that there are not the Homeric gods.”  ― Bertrand Russell

The Seven Greatest and Most Important Virtues for Humanity

christian_virtueI thought I would start the year of 2021 off with a positive slant.  Namely, some things we can all do or practice to be better people.  However, before anyone should pay any attention to what I am about to say, there are several questions they must ask themselves.  I would advise you that the veracity and hence credibility of an author is critical to your acceptance of what the author is trying to sell you or convince you of.  Do not buy an argument from someone who cannot be trusted.  Think about the comment that “If you see the Buddha on the road, kill him.”  An uncritical acceptance of any idea is dangerous to your own integrity and responsibility.  Hence, the questions I would want answered (If I were you) would be as follows:  Who is this writer to say what the “greatest” virtues for a human are?  How did he come up with these Seven Virtues?  What is the difference between a virtue and a value?  Is this an important difference or is he about to sell me another new religion?

Taking each question as noted, who am I?  What credibility do I bring to the subject? 

The-Virtue-ContinuumI would like to answer that I am a seeker of truth and knowledge.  I am very opinionated, often highly judgmental and have frequently been accused of being a “know it all.”  Many people would write my opinions off as being too liberal while others would say that I am too rational.  I place great value on being logical and trying to stay open to many possibilities.  I have been studying philosophy and religion since I was eighteen.  I have no degrees in either.  But the number of books and articles and stories that I have read number in the hundreds.  I have attended many different worship houses and types of religious services.  I was brought up as a Catholic until I rejected its teachings at about the age of 10.  When no one would give me a good answer for “Who made God?” I more or less decided that most religions were based on superstitions.

I continue to read and study and write in the hope and belief that continuous learning is critical to living a good life.  As Socrates noted “An unexamined life is not worth living.”  I want to examine all aspects of existence.  From good to evil, from logical to emotional, from predictable to unpredictable.  I want to understand and comprehend all of the mysteries of the universe.  Nevertheless, I am not trying to be omnipotent nor do I think that anyone can or will ever understand all that the universe holds.  The quest is the most important thing, but the results of the journey are also very important.  My goal is to dream the impossible dream.  I am dedicated to the idea that truth and knowledge will bring me closer to being able to live this “impossible” dream.  As the song notes:

To dream the impossible dream
To fight the unbeatable foe
To bear with unbearable sorrow
To run where the brave dare not go

To right the unrightable wrong
To love pure and chaste from afar
To try when your arms are too weary
To reach the unreachable star (From Man of La Mancha (1972) music by Mitch Leigh and lyrics by Joe Darion)

How did I derive these Seven Virtues?

In all honesty, seven is a good number for any set of factors since most humans can only remember between five to nine random numbers.  Seven is the mean for a large proportion of the human race in terms of memory capacity.  We note that many cultures have used seven as a sort of “perfect” number for deriving sets of values, ideas, virtues, and even mundane things like phone numbers and license plate numbers.

virtues_listGiven that one could easily comprise a list of ten or perhaps one hundred important virtues, why do I believe that my seven are the seven greatest and most important?  How do I have the audacity to make such an assertion?  I might have been sitting under an apple tree one day, or perhaps simply thinking about life at one of my yearly silent retreats at the Demontreville Retreat Center, when I compiled a list of seven virtues.  While I truly “value” these ideas, I understand them more as virtues than values.  I will address this difference later.  I decided that I want to live by these virtues.  Each day for the last fifteen or more years, I have selected one of these seven virtues to help guide me through the day.  Whether it is patience, kindness or courage, each day I start by reflecting on this virtue and trying to make it a part of my life.

How does my list compare to other lists?  One of the most famous lists of seven virtues is the Catholic Hierarchy of Virtues.  The top three in the Catholic Hierarchy are Faith, Hope and Love.  Of these, my list includes Faith and Love, though I use the term compassion rather than love. The next four in the Catholic Hierarchy are justice, wisdom, moderation and courage.  My list includes courage but not wisdom, justice or moderation.  This is not to say that I do not think these are important, but my list is based on feelings more than knowledge.  This is somewhat ironic since I believe that knowledge and wisdom are two of the keys to understanding life.  However, l cannot argue with the question: “What wisdom is there that is greater than kindness?”  Comparing my list to the Catholic list, I realize that I am emphasizing feelings over thinking.  I am emphasizing the heart over the brain and love over logic.  My final list of seven virtues includes the following:

  • Gratefulness
  • Forgiveness
  • Patience
  • Kindness
  • Faith
  • Compassion
  • Courage

Over the next several blogs, I will present each of these as virtues and explain why they are important and how we can go about integrating them in our lives.  I know and believe that we will all live better lives if we are living a life based on virtue.

What is the difference between a Virtue and a Value?  Is it important?

I would like to include the following excerpt from an article by Iain T. Benson called “Values and Virtues:  A Modern Confusion.”

“Now George Grant, the Canadian philosopher, whom I mentioned a while ago, made this point in an important comment on a CBC radio program a few years ago.  Here is what he said, “values language is an obscuring language for morality, used when the idea of purpose has been destroyed. And that is why it is so widespread in North America.” In North America, we no longer have any confidence that there are any shared purposes for human life. We don’t. It is that dramatic. Consequently, we cannot order any human action towards an end, because all means are related to ends.” 

Looking at the Oxford Dictionaries definitions of these two terms will also shed some light on the differences.

  • Virtue is defined as follows:
  1. Behavior showing high moral standards: paragons of virtue
  2. Quality considered morally good or desirable in a person: patience is a virtue
  3. A good or useful quality of a thing: Mike was extolling the virtues of the car
  • Value is defined as follows:
  1. The regard that something is held to deserve; the importance, worth, or usefulness of something: your support is of great value
  2. The material or monetary worth of something: prints seldom rise in value equipment is included up to a total value of $500
  3. The worth of something compared to the price paid or asked for it: at $12.50 the book is a good value

I think it is easy to see from these definitions that a value is generally something we attach to a product or service.  A virtue is more often attached to a behavior or character trait.  We value things, while we practice virtues.  A man or woman may be virtuous but we would not say they are “valuous”, in fact the word does not even exist.  We might say they were valuable, but then we would probably not be talking about their character but addressing their instrumental worth to us.  Therefore, I have labeled these critical seven behaviors as virtues.

-The-12-Lakota-Virtues-native-pride-33907515-700-630The danger in this discussion lies in your taking a sectarian or religious approach to my writings.  I assure you that I am not a religious person.  I may be a spiritual person but I do not think of myself in either of these categories.  I am an agnostic who wants to live a better life and help build a world that is a better place to live for future generations.  Living by these seven virtues is one way I believe I can contribute to this goal.

My Vision for my life is “To live a healthy useful and wise life.”

My Mission is “To live one day at a time.  To be the best person I can be each day and to do the best I can each day to do good for the world.”   I hope I sometimes achieve at least some of these goals.

virtue is doing itIf I have satisfactorily answered the questions that I posed above respecting my integrity and credibility, I will now set off to address each of my Seven Virtues and explain why they are so important and the difference that I think they can make in our lives.  Look for my virtues over the next several weeks in my blogs.

Time for Questions:

What do you think of my list of seven?  What would you change?  Do you have your own list that you live by?  Why or why not?

Life is just beginning.

Just as treasures are uncovered from the earth, so virtue appears from good deeds, and wisdom appears from a pure and peaceful mind. To walk safely through the maze of human life, one needs the light of wisdom and the guidance of virtue.  — Buddha

The Story of My First Demontreville Retreat in Lake Elmo, Minnesota

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34 years ago, I made my first retreat at Demontreville.  Demontreville is a Jesuit Retreat Center in Lake Elmo Minnesota.  I was not a Jesuit or even a practicing Catholic when I made my first retreat.  In fact, I hailed myself as an atheist or sometimes an agnostic.  I like agnosticism since it is a “just in case” religion.   Just in case there is a heaven, hell, devil or god, I can always claim that I did not totally disavow him/her.  This might give me a chance to get by the pearly gates.  Anyway, I did not go to Demontreville for the religious experience.

WintertrailIt was January of 1986.  I had finished all my course work for my Ph.D. degree.  It had already been a long and cold and snowy Minnesota winter.  I had finally collected all the data I needed to finish my dissertation.  Four years in school, working part-time, divorced, no money and writing a dissertation had just about wrung me out.  I needed a vacation but had no money.  Someone told me about this place called Demontreville which they described as a sort of place to get away from life.  They had beautiful facilities, private rooms and some really nice ski trails.  You could get three free meals for four days and there was no charge.  It was all based on voluntary donations.  Weekend retreats ran from Thursday evening to Sunday evening.

This sounded too good to be true.  I packed my knapsack with some fun reading.  Threw some schoolwork in and loaded my skis on my car ski rack.  Just in case, the trails were not very good, I brought alone my running gear.  Off, I went from St. Paul to Demontreville in Lake Elmo, Mn.

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I arrived at a beautiful (I thought resort) nestled in an old pine forest.  I drove down a wonderfully secluded road and past a horse stable.  “Wow,” I thought, “I might even be able to get some horse back riding in.”  The weather was cold, and snow covered all the grounds and buildings.  It was a scene out of paradise.  I could not believe my good fortune.  Of course, I still wondered whether or not there was a fixed charge in which case I was screwed.  I had brought fifty dollars with me and just in case a check book.  However, my bank account was about zero.

I was directed by a young man in front of a large garage at the end of the road on where to park my car.  I took my suitcase and followed a bunch of older men down a hill and into what appeared to be a large conference center.  It was about 6 pm.  I had been told that arrival time each week was between 6 PM and 7 PM on Thursdays and that I could leave after dinner on Sunday night.  I was perfectly willing to spend three days here.

maxresdefaultWhen I went into the “conference” center, there were many men milling around and talking in small groups.  I am not the most social guy in the world, so I took a seat on a couch by myself and commenced reading a magazine called America.  This is a magazine published by the Jesuits each month and to this day I always enjoy reading it.  depositphotos_201877558-stock-video-male-friends-are-talking-toAt about 6:50 PM or so, a Jesuit priest arrived and after a loud hand clap, announced that dinner was being served.  We first said a short prayer called the Angelus and then went into the dining hall which is connected to the conference center.  The “conference center” is really just a large room to relax in.  It has numerous chairs and sofas scattered about a well-lit room with large windows looking out over the grounds.  It is one of the most peaceful places in the world to sit, reflect and enjoy a coffee.  The conferences (Which I learned about later) are all held in the chapel which is also connected to the dining hall.  The only time you have to leave the building is to go to your room.  I was given a room assignment upon entering the conference center.

seating-arrangements

Tables are organized in the dining center with places for four or five people at each table.  We were advised that once we had a seat, that was where we were expected to stay for the weekend.  We were asked to fill out a dining card specifying what we wanted to drink with each meal (alas, no beer) and any dietary preferences or restrictions.  Once we put this on the table, we needed to take the same table and the same seat for the duration of the retreat.

Things were still going along fine.  Most of the other men who had joined me at a dining table were older men.  I had just turned forty.  We did some chit chat about where we were from and what we did and of course, how many retreats we had done at Demontreville.  One guy at my table had done 40 retreats.  I was astounded that anybody could keep coming back to the same place for that many years.  On the last night of each retreat, awards are given to men who have made 20 or more retreats.  Oh, I should also mention that there were NO women at the retreat.  It is a male only enclave.  I figured that this was my first and last retreat.  I could not see myself as an old guy here getting an award for attending twenty retreats never mind forty or more.

Dinner, the first night was roast beef.  Meals are almost always the same at each retreat.  For 34 years now, I have had roast beef on Thursday night and Prime Rib on Sunday night.  Other meals are also fixed.  One breakfast will include pancakes, one will have French toast and one will include omelets.  The same predictability is true for lunch and supper meals.  Many men can tell you exactly what will be served for each meal.  You soon figure out that consistency is an important concept at Demontreville.  I actually look forward to the meals each day as they are always plentiful and very well prepared.

Lecture or sermons (hard to tell the difference) are on a fixed schedule every day.  We have some in the morning, some in the afternoon and some in the evening.  There are of course the Catholic worship services every day.  These include prayer sessions every morning and a full mass at 5 PM each day followed by Benediction at 8 PM.  Oh, please don’t let me forget to mention the all-important cookies and coffee which are served every morning and afternoon at the same time each day.  If you don’t like the wonderful cookies that are served, there are always bananas and oranges to eat.

Sthokal-Story-Image

So here I sit, my first night at Demontreville.  We have finished eating and desert has been served.  We are almost done with desert when a thunderous voice rings out followed by a loud hand clap.  I turn to see a short but rugged looking little priest named Father Ed. Sthokal, SJ.  Father Sthokal is the Retreat Director.  Father Sthokal was born on January 20, 1922.  He was ordained a Jesuit in 1954 and came to Demontreville in the late fifties.  He was an icon at the Retreat Center due to his longevity.  When he finally retired at the age of 95 to a Jesuit community in Wisconsin, he had served almost sixty years at the Retreat Center in various capacities.  He struck me as a drill sergeant when I first met him.  Tough, no nonsense but with a total dedication to helping the men attending Demontreville to “make” a good retreat.

“Good evening” Father Sthokal said.  He then launched into a mini sermon which in my nearly 30 retreats with him never seemed to vary, except for this first night.  Of course, it was my “virginity” at the time which caused his message to seem very personal.  In actuality, his themes never seemed to change from year to year, but they were always inspiring, funny and somewhat caustic every time I heard them.  He talked about discipline, making a good retreat, being “disposed” and responsibility.  Tonight though, what I heard was this.

“Okay, some of you men are here for the first time.  Well let me tell you, this is not the place for a vacation.  I see some of you guys have brought your work with you, well maybe that is why you can’t get your work done, because you have no boundaries in your life.  Some of you have brought ski’s (Oh MY GOD, he is talking about me!), well this is not a ski resort. The trails are there for you to walk on and meditate on about your reason and purpose in life and what God wants for you in your life.  Some of you have brought fiction books to read so you can escape the daily grind of your boring humdrum lives, while this is not the place for that.  If you want to escape life, go get a room at a hotel and spend the week in a hot tub reading.”

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“We are here this weekend, to spend time reflecting and thinking and praying and meditating.  You will get the most out of this retreat if you are disposed and do not have any agenda.  Let God come into your life and talk to you.  Open your heart and mind to what God has to say to you.  This will allow you to make a good retreat.  Oh, and we expect silence from this point on in the retreat until supper on Sunday night.  One of our key rules is no talking.  This allows each man to listen to God and not to the chatter and gossip that is typical of communication outside of these walls.  We have no radios, no TVs, no internet and no news from the outside for you.  In the event of a family emergency, we will contact you.  Until then, don’t call your wife and kids or friends to chat.  Put your phones away.  Observe silence.  Please adjourn now to the basement where we have some ground rules to go over and we will ask for volunteers to help out with certain parts of the retreat.”

Oh my God!  Except I don’t believe in God.  What am I doing here?  I wonder if I can sneak out when no one is looking.  He must have x ray vision.  How did he know that I had work and books to read?  This is another fine mess I have gotten myself into!

I stayed for the entire retreat.  I have come back for 34 more.  I now stand up with the old timers when they get awards and recognition for retreats made.  I cannot believe I am still coming.  I am still an Atheist or on some days an Agnostic.  To me Jesus Christ is a great religious leader along with Moses, Muhammed, Baháʼu’lláh, Buddha, Krishnamurti and Osho.  I cannot totally describe how much these retreats have meant to me.

In my next blog, I would like to discuss my 2019 retreat and what it taught me.  In many ways, this retreat was very typical of my other retreats.  Every year, I take notes and jot down reflections.  I would like to share with you some of the insights and thoughts from my 2019 retreat.  These insights were and are very meaningful to me and I hope they may also be meaningful to you.  In any case, they will give you a better idea of why I keep coming back to these retreats.  Father Sthokal once joked that it simply takes some of us longer to “get it” than others.  Perhaps, I am one of those men.

For any of you who might be interested in attending a retreat:

  • The Silent Retreats are held 47 weekends a year at the Demontreville Jesuit Retreat House, 8243 Demontreville Trail N., Lake Elmo.
  • The retreat house is not open on the weekends of New Year’s Day, Memorial Day, Fourth of July, Thanksgiving and Christmas.
  • Men of any denomination are welcome to attend. Free-will donations are accepted.
  • For more information, call 651-777-1311 or go to demontrevilleretreat.com.

Sinner Man, Sinner Woman, Are You a Sinner?

original sin

Sin has a special place in Christian society.  According to orthodox Christians, we are all sinners.   Most Christians upon hearing this will simply nod their head and agree.  The Catholic Church has two types of sin.  One is mortal sin.  This will get you a place in hell if not confessed before you die.  The other is called venial sin.  A venial sin gives you a place in Purgatory where you fry only for a little while until the sin is expurgated.  Then you can move on to heaven having been cleansed of “sinful” behavior.  Somewhat recently, the Catholic Church got rid of the idea of Purgatory.  It is either heaven or hell these days.

Now if you are of a more secular bent, you may dismiss the idea of sin.  In fact, you may be offended by the idea.  For myself as an atheist, I accept that the idea of sin holds some validity in the sense that some behaviors are so egregious they need strong condemnation.  The Ten Commandments depict several such behaviors that are evil enough to have been banned or outlawed in many societies.  Principally among these are murder, robber and adultery.  Even so, these behaviors are far from uncommon throughout the world.

seven deadly sins

Most of us have no doubt heard of the “seven deadly sins.”  The “seven deadly sins” were originally based on a list of eight principal vices.  This list was developed by the mystic Evagrius Ponticus in the fourth century CE.  In the sixth century, Pope Gregory I changed the list of eight vices into the list of seven deadly, or cardinal, sins of Roman Catholic theology.  This list includes pride, greed, lust, envy, gluttony, anger, and sloth.  The only problem with this list is that you would look long and hard before you would find anyone who did not harbor at least one of these “sins.”  I suspect most of us are guilty of all of them at one time or another.  If sin is so common what good does it do to punish people with threats of hell and perdition?

When some behavior becomes normal, can it still be a sin?  Will most Americans go to hell for being greedy?  You are liable to say “no, surely not!”  There is no law against greed, gluttony or pride.  I am no sinner because I lust after the beautiful babe in the skintight yoga pants

Thus, it would be easy to argue that Pope Gregory 1 went overboard with his definition of these seven behaviors as sinful.  If these are not sins, should they even rank as vices?  What if greed were regarded as a vice, what would that say about modern American society?

“A worldwide survey found that majorities of people in the U.K., Canada, Spain and Australia think of Americans as violent, greedy and arrogant…The poll, conducted by the Pew Research Center, found that a median of 54 percent of people in countries surveyed associated the negative trait of arrogance with Americans. Fifty-two percent associate greed, and 48 percent say Americans are violent. — The world thinks Americans are violent, greedy, arrogant — and Americans agree  — Teresa Welsh (2016)

I could make a case that each of these seven vices or sins is simply a normal manifestation of human behavior.  Any one of them can be taken to extremes and become dysfunctional but where is the line drawn between normal pride and excessive pride, where is the line drawn between envy and desire and who draws the lines?  My argument is that calling these seven characteristics as vices is almost as extreme as calling them sins.

Does this mean that all of us are perfect?  Can any of us be as pure at heart as Sir Galahad?  Very unlikely, I would think.  So, if we are not sinful or full of vices, then what are we?

I like the word flawed.  Vocabulary.com defines flawed as:

“Flawed objects have some kind of imperfection — a dent or a blemish.  No one’s perfect, so everyone is flawed in some way, but when this word describes a person it often means ‘weak in character.’  A Shakespearian flawed hero has some flaw or foible that will ultimately be his undoing: in other words, a fatal flaw.”

I do not accept that we are all sinful.  I do believe that we are all flawed.  However, I also reject the idea that it means we are weak in character.  Many common run of the mill flaws are more lapses in judgement than they are permanent attributes.  My own definition of a flawed person is “someone who has a behavior that often causes either discomfort to the individual or to those who interact with the individual.”

original-1328023-1There are things that bother other people which may not be flaws at all.  In fact, some so called flaws demonstrate individuals who are marching to a different drummer or who are defying conventional social norms.  To defy anti-Semitism in Germany during the early 20th century would have been considered a character flaw.  To be an abolitionist in the South prior to the Civil War would have led to persecution by your fellow citizens.  Who today would consider these character flaws?  History will often show that a “flawed” individual was a hero or heroine rather than someone with a character defect.

No doubt, some flaws are more serious than others.  Some can be “fatal flaws” depending on the culture and specific context.  Today sexism is widely regarded as being a very serious flaw.  To be accused of sexism can mean the end of a career or worse depending on the infraction.  Witness the number of recent trials for those guilty of sexism.  And of course, it is not only men who succumb to the lure of sex and power but women as well as evidenced by the recent debacle that ensnared former Representative Katie Hill.  No one should be surprised though to know that there are still those who harbor anti-Semitic, sexist or racist sentiments and many who regard these behaviors as normal.

narcissists-deny-flaws-in-themselves

But sin including the concept of “Original Sin” is something that excuses the participant.  If you sin, you can simply confess to god or your local pastor and be forgiven.  If you believe that we are all sinners, when do you stop sinning?  A flaw does not give you the excuse that a sin does.  Saying “we are all sinners” is like saying “we are all racists.”  Even if it were true, so what?  What are you going to do about being a racist?  Jesus said, “Go and sin no more.”  He did not say “go sin and come back again and be forgiven.”

A flaw must be addressed in a different way.  A flaw is something that must be acknowledged and not simply forgiven.  A flaw is something that you must work on.  If you are lazy or greedy, you can through diligence and discipline become “unlazy and ungreedy.”  History is full of examples of people with “flaws” who overcame them and went on to valued exemplary lives.

opportunity

A flaw does not imply any inherent ineradicable weakness.  There is no evidence that people have a DNA gene for the seven vices/sins.  A flaw gives you a choice.  Live with it and deal with the consequences or manage it and improve your character.

“When I pass, speak freely of my shortcomings and my flaws. Learn from them, for I’ll have no ego to injure.”  — Aaron McGruder

 

 

 

Once Upon a Time Humans Created God in Their Image

Probably one of my least Christian blogs but one of my best in my opinion at dissecting this idea of a Christian god.

Aging Capriciously

god imageOnce upon a time, there was a group of creatures called humans.  They evolve and live out their lives on a place they call Earth.   Earth is basically a spheroidal rock that revolves around a Class 3 star (called a sun) in a galaxy named the Milky Way.  No humans know where they came from, how they developed or why.  This is a subject of endless debate and speculation that has led to a plethora of social organizations which humans call religions.

Humans have a limited capacity to think and a very short life span, given the eons that the universe has existed.  Most humans live less than 100 earth years.  A year is the length of time it takes the Earth to revolve around the sun.  Humans seem to have two major characteristics that are shared throughout all members, clans and tribes of the species.  The first is called

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The Inadequacy Paradigm

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Have you ever felt that you were not pretty enough, smart enough, coordinated enough, talented enough, handsome enough, strong enough or fast enough?  If so, you were suffering from the “inadequacy paradigm.”  A paradigm is a model or template for thought or behavior.  Feeling inadequate is one of the major paradigms of American society.  The marketplace wants you to feel inadequate because then they can sell you products and services that will make you feel “ADEQUATE.”

hqdefaultThere are beauty products, breast enhancements, hair implants, plastic surgery, expensive cars, perfume, jewelry, large homes, designer clothes, college degrees and many other products or services designed to help you feel less inadequate and more adequate.  We all want to feel adequate which means we must somehow learn to escape or jettison our inadequacy paradigms.  The marketplace strategy involves spending huge amounts of money on a regular basis to escape the “inadequacy paradigm.”  This strategy is often a failure as money and products cannot provide for real happiness or address some of the cultural biases, prejudices, racism and bigotry that contribute to the “inadequacy paradigm.”

“A fascist is one whose lust for money or power is combined with such an intensity of intolerance toward those of other races, parties, classes, religions, cultures, regions or nations as to make him ruthless in his use of deceit or violence to attain his ends.”Henry A. Wallace

When I was growing up in New York City during the fifties, many of the popular singers were Italian.  There was Fabian, Frankie Avalon, Connie Francis, Dion, Dean Martin and many others.  Most of the famous male singers had traditional Italian good looks being tall dark and handsome.  My father (6’ 4” tall) fit this model but my mother was Irish.  I (much to my chagrin) took after my mother.  I was short (5’ 8”) light skinned, brown thin hair with very nondescript looks.  No woman ever looked at me twice in high school.  I did inherit a good brain and cannot attest which side it came from.  Nevertheless, brainy nerdy intellectual guys had no more demand among the attractive high school girls in the fifties and sixties than they do now.  Beauty would seem to always trump brains in our society.

Now there are many different aspects or subdivisions of the “inadequacy paradigm.”  There is a division for Blacks, Latinos, women, disabled, intellectuals, old people and of course poor people.  If you belong to any one or more of these categories there are special rules that will be directed to you to help you feel even more inadequate than average. (Racism and Xenophobia create their own paradigms of inadequacy which go well beyond Madison Avenue but are supplemented by Madison Avenue to a large degree).  As a White male growing up in an Italian neighborhood, my complaints will not doubt seem trivial to individuals in these other “inadequacy categories.”  Let’s look at each group and see if we can perhaps walk a mile in their shoes.  What would it be like if you were in one of these other categories.  Now, one caveat must be shared.  If you are White and rich, you will probably be able to escape the most noticeable effects of the “inadequacy paradigm.”  For rich White folks, money provides a means to ameliorate the more consequential effects of inadequacy.  Money can’t buy you love but it can buy you many other things to make you feel better.

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African Americans:

What is it like growing up Black in America in the 21st Century?  Has years of Affirmative Action, Civil Rights and even a Black President mitigated the effects of the “inadequacy paradigm” for our African American citizens?

I decided to approach a Black man who was walking down my street.  I started to walk towards him and I yelled out “Hey, I need to talk to you.”  He immediately threw up his hands, laid on the ground and starting shouting “Hands up, don’t shoot.”  I hollered out “I am not a cop.”  He got to his feet and said “Sorry, just an instinctive reaction.  How can I help you?”  “Well, I said, I just wanted to ask you what it was like being “Black in America today?”

Brian Lipscomb, IT Professional and Web Programmer/Website Designer

“Once I got off a trolley in downtown Philadelphia and accidentally bumped into an older White woman.  She immediately said “Here! Take my purse! Just don’t hurt me!” I was shocked. I couldn’t believe that she thought I was going to rob her.  When walking down the street, if a White woman is walking in my direction, they often cross the street or clutch their purse more tightly as I approach.  I guess I’m numb to it now, because I expect it.  I think that’s the sad part. There is nothing post-racial about our society.  Racism and prejudice have just become more subtle, more nuanced.”

Latinos:

Many Latino people in the USA have been residents since before the Pilgrims arrived.  With the annexation of Mexican Territory after the Mexican American War and the subsequent Gadsden purchase, many former Mexican citizens elected to become American Citizens.  The border between Mexico and the US was porous for many years with much travel back and forth.

Many Mexican Americans have families and friends still living in Mexico.  There has always been a White bias towards Mexican Americans and others from south of the border but recently this bias seems to have escalated.  Part of the reason for this lies in the drug wars but much of it is rooted in a xenophobia directed to Latinos who do not have traditional Northern European customs.   Latinos have become an increasingly larger segment of the population in many Southwestern cities.

But what is it like being a Latino?  We know that with the election of Donald Trump and his talk of building a border wall and deporting “Latino Rapists” that he has fanned the fears of xenophobia common among many Southwestern Whites.  There is no doubt that numerous Latino people residing in the Southwest and other parts of the USA are now uncertain about their future as US citizens.

Brittany Escalera, College Student

“Being born in the United States, I am automatically a citizen.  I am an American.  But according to society, I’m “too” Mexican to be American.  My complexion is too dark to be American.  My dark hair and dark eyes are too Mexican to be American. I’m Mexican, therefore, I can’t be American…. Yet it’s not always just the language barrier that is a struggle, there are constantly stereotypes and racial slurs being put on us everyday.  Being from the south, I had to work extra hard at breaking this.  No not all Mexican’s are illegal.  Sorry Trump, we are not all the criminals, drug dealers and rapists that you claim us to be.”

Women:

Of course, I cannot speak for being a Woman in America.  But I do not have to be female to see that Women must also suffer from the “inadequacy paradigm.”

“As Sheryl Sandberg and Adam Grant pointed out in a recent New York Times op-ed, when male executives speak up, they receive 10% higher competence ratings; when female executives do the same, their ratings from their peers are 14% lower.  Similarly, when male employees offer ideas, they receive higher performance evaluations; when women offer the same ideas, managers’ perceptions of their performance remain unchanged.”  — What’s holding women back?

If the bias in the workplace is not bad enough to insult many women, the bias they face in the home is even worse.  The rates of domestic abuse and rape in American society are shameful.  But perhaps the worse indicator of the “inferiority paradigm” for women lies in the number of women who think they deserve such treatment.

“The cultural acceptance of spousal abuse can be so pervasive that in some countries, large majorities of women say it’s acceptable.  In Rwanda, 96 percent of women say the practice can be justified, according to the World Values Survey.  About two-thirds of women in India and South Africa feel the same way.  The attitude is also held by large shares of women in countries across the religious and cultural spectra — China, Egypt, Iraq, Nigeria, Peru, the Philippines and Uzbekistan, to cite a few. 

Even in countries where the vast majority of women don’t approve of spousal abuse, the share that do find it potentially acceptable isn’t exactly tiny.  It’s about 1 in 10 in the U.S. and about 1 in 5 in Germany.”  — Alarming Number Of Women Think Spousal Abuse Is Sometimes OKNURITH AIZENMAN

Many women are now worried in the USA due to the election of a President who openly bragged about his right to grab a women’s “pussy” because he was rich and privileged.  Many of his supporters were men and women who belong to fundamentalist religions that believe women have no place in politics or in the business world and that their only role is to bear children for men.  Thus, after years of battling to achieve equality with men, women now face the prospect of losing many of the hard-earned rights that they fought for and won.

Disabled:

One of my best friends committed suicide about a year ago.  He was a Cerebral Palsy victim who had dedicated his life to helping fight for more rights for disabled people.  He walked crablike and had to use walking sticks to keep his balance.  His head was always cocked at an odd angle due to his disability.  He was two years younger than I was and died at the age of 67.  Brian took his own life because he could fast see a time approaching when he would no longer be able to live on his own.  Brian was a fiercely independent man who struggled to obtain dignity in a society that does not always respect people who are disabled.

I first saw Brian when he would come into the town bakery to buy donuts or for lunch.  I was usually sitting with a bunch of locals who knew Brian and several had gone to school with Brian.  I was uncomfortable with the way they seemed to greet Brian and their response towards him.  It became disagreeable enough to me that I stopped my morning coffee sessions with this group.  Instead, I found a group of people at the library who met for coffee each day.  Brian was among the group at the library and we became good friends.

Brian told me many stories of how he was treated as though he was mentally disabled rather than physically disabled.  On several occasions that we went out together, it was clear that people wanted to avoid dealing with Brian.  For Brian, it must have felt like being a leper.  I am sure that much of the bias towards Brian was not intentionally hateful.  Nevertheless, it still was difficult for Brian to deal with.  Brian wanted to be treated as a normal person and not someone with a disability.  His strong desire to be normal ultimately led to his ending his life.

The following chart shows the changes in employment for disabled people in the USA since 1991.  Notice the “progress” is backwards.

150724154758-disabled-worker-employment-780x439

Intellectuals:

99632_origIf you have not read Hofstadter’s “Anti-Intellectualism in America Life” I heartily recommend it. I have often joked that the worst discrimination in America seems to be saved for people who think.  Many companies trumpet their desire for “out of the box” thinkers.  This is usually nothing more than a well parroted display of self-deception.  What Human Resources and the company are really looking for is “people who fit in.”  People who are iconoclasts, people who are critical thinkers, people who rock the boat “need not apply here.”

Intellectuals include nerds, free thinkers, geeks and anyone who works with ideas as opposed to building things or throwing things.  Academics are often lumped in with this category since most people assume an academic to be a brilliant thinker.  This is very often a misplaced assumption.  People in the arts including music and theater are often very intellectual but they somehow manage to escape the opprobrium reserved for pure thinkers.

If you think I am exaggerating on the bias that is reserved for intellectuals, you should turn on any right wing talk show like Rush Limbaugh or Sean Hannity and listen to them for a while. It won’t be long before they are attacking commie pinko faggot intellectuals for all the problems in America.

“There is a great superficiality in today’s evangelical world.  Many Bible-believing Christians share the contemporary case for self-gratification, emotionalism, and anti-intellectualism. Many people who believe in the Bible have never read it.” — Gene Edward Veith Jr.

I must mention one of the dumbest stupid-ass TV shows I have ever seen.  It is the epitome of anti-intellectualism in America today.  It is called the “Big Bang Theory.”  It is supposedly about genius and of course the geniuses in this show have Ph.D.’s but absolutely no common sense or interpersonal skills. They are also geeky with no athletic skills and about zero muscle mass on their puny frames.  This show portrays how much of America views intellectuals.

“Our big mistake in modern intellectualism is first and foremost its lack of nuance.  We have made science synonymous with atheism – a presupposed conception and yet, another means to non-sequiturs – and therefore, to a number of enthusiasts determined to go the further, anti-theism.  Hereby let us observe that science has long served best and should be, if none other, the one discipline, if at all possible, free of potential ideology, religious or anti-religious, and/or biased presupposition in order to maintain the authenticity and the reliability of its nature.” —–  Criss Jami

Elderly:

Every so often, my wife and I like to go to a Pow Wow.  I remember one of the first we went to and they had a free dinner for all attendees.  As we stood in line waiting our turn to get up to the food table, a young man came up and said “Oh Elders go to the front of the line.”  I said “I am not a Native American.”  He said “It did not matter” and escorted my wife and I to the front of the line with the other Elders.  Other Pow Wows that I have attended have had a special line for Elders.  I was pretty much blown away by this deference.  It was totally unexpected but greatly appreciated.

Many venues and shops have discounts for seniors or “Senior Days” where food is cheaper or there are discounts for those over fifty-five or sixty.  I am not impressed by these as you and I know it has nothing to do with “respect” for the elderly.  It has more to do with getting more of our money.  Respect for the elderly seems to be dwindling the older I get.

Both my wife and I have noticed that increasingly when we go to a clinic anymore with a health problem such as a sore hip or sore shoulder, we often get responses like “Oh, it is just part of getting old, you will just have to live with it.”  Instead of investigating to see if some our problem might be amenable to treatment, we are simply told to more of less “suck it up.”

“There is also a lack of recognition of the positive contributions that elderly people make to society.  The amount of unpaid childcare provided runs into the tens of billions.  Without this form of labor, fewer parents could work and gain fulfillment in their jobs.  Indeed, as some local authorities have recognized the 60 plus generation offer a huge reservoir of untapped energy for the voluntary sector.”  — Why do we treat elderly people so badly?By Paul Donovan

Poor:

The “poor” otherwise known as lazy, drug addicts, stupid, trailer trash, welfare bums, welfare cheats, handout recipients, bag people, curb people and homeless.  The poor in America are thought by many to be poor by choice and not by chance.  This makes it much easier to denigrate them and to blame them for their poverty.  When someone picks their lifestyle, it is much harder to be sympathetic for the choices they have made.

In 1978, I had finished my Master’s Degree in Counseling and I took a position as a Manpower Counselor II with the State of Wisconsin in the Department of Industry Labor and Human Relations or DILHR as it was known then.  My job entailed working with the WIN or Work Incentive Program to help families who were receiving welfare (AFDC or Aid to Families with Dependent Children) find gainful employment so they could get off Welfare.  I also worked with the Indochinese Refugee Assistance Program (IHRAP) and the Labor Education and Advancement Program (LEAP) to help mainly Southeast Asian refugees in the IHRAP program and women and minorities in the LEAP program find jobs.  I worked with several other job training programs as well.  The bottom line of all my programs and effort was to help people find employment by which they would become self-sufficient.

Now there are two interesting points I want to make gleaned from my two years working in these programs with mostly poor and under-privileged people.

  1. None of the programs really went far enough in their benefits or stipends or financial assistance to really help as much as was needed by my clients.

I am not going to say that many benefits were not helpful.  We could offer financial incentives to employers, daycare benefits, transportation help and even some educational benefits.  These were in addition to the monthly welfare checks that many families were receiving.  Nevertheless, the key to getting off welfare was to provide enough education to help the client to break out of the cycle of poverty.  Only education would help those who wanted to climb the proverbial “ladder of opportunity.”  Unfortunately, the ladders that were being provided never seemed to have enough rungs in them.  Whether through stupidity, frugality or simply underestimating what was needed, many people could not get enough help to break out of poverty.

  1. Ninety Percent of my clients wanted to get off Welfare.

There is a pernicious and vicious myth that most people on Welfare like it and want to stay on it.  Nothing, could be further from the truth.  I worked with hundreds of Welfare clients and the clear majority (90 percent or better) wanted to find a good job and become self-sufficient.

Yes, I encountered some Welfare cheats and some Welfare dependent people who had little or no incentive to gain employment and lose their Welfare checks.  However, these were a small minority of the clients that I saw in my two years working with the WIN program.   Even these individuals often had severe handicaps either physically or mentally which would have made holding gainful employment near impossible.  The average person does not realize how many barriers and hardships face some of the poor in this country.

“Saving our planet, lifting people out of poverty, advancing economic growth… these are one and the same fight. We must connect the dots between climate change, water scarcity, energy shortages, global health, food security and women’s empowerment. Solutions to one problem must be solutions for all.Ban Ki-moon

Conclusions:

inadequacy-cropWe have a pervasive problem that I labeled the “Inadequacy Paradigm.”  Much of it is caused by racism, xenophobia, prejudice, stereotypes and bigotry.  The majority of it is systemic and will need major changes in policies and institutions in this country to eliminate.  However, it is felt on a very personal level.  Feelings of inadequacy may be conveyed by others and cultural mores but they are received by an individual who assimilates these feelings into their psyche.  Thus, inadequacy becomes a personal problem and not simply a social problem.  Inadequacy is not “out there” it is right inside.  The vast numbers of suicides in our society are testament to the inadequacy that many of our fellow citizens feel.   This includes Whites as well as minorities.

  • Suicide is the tenth leading cause of death in the USA
  • 44,000 people die every year by suicide (2015)
  • White males accounted for 7 of 10 suicides in 2015.

What can we do to overcome these problems?  Clearly education and social support systems must be developed and deployed.  If we see the problem of inadequacy as something that is “not my problem” nothing will be done.  We have people who refuse to spend one dime of their taxes to help others because of selfishness and greed.  We have many who want to label America as a Christian nation, but they do not practice Christianity.

Any church that does not practice tolerance for the oppressed, charity for the poor and compassion for the needy, regardless of what religion they belong to, should not call themselves a Christian church.  They should call themselves a HATE church.  Hate leads to prejudice and bigotry and these are the primary factors in the Inadequacy Paradigm.  Destroy prejudice and bigotry and we will create a society with many more well-adjusted people.

Time for Questions:

What makes you feel inadequate?  Why?  What do you do about it?  How do you think you could help others who feel inadequate?

Life is just beginning.

“I have had to experience so much stupidity, so many vices, so much error, so much nausea, disillusionment and sorrow, just in order to become a child again and begin anew.  I had to experience despair, I had to sink to the greatest mental depths, to thoughts of suicide, in order to experience grace.”  — Hermann Hesse

 

 

The Tragic Deaths of Ananias and Sapphira:  What This Story Tells Us about the Decline and Fall of Religion.

ANANIAS_AND_SAPPHIRA1.280200851_stdIn the Acts of the Apostles (part of the New Testament) Chapter 5, there is the story of two members of the early Christian church which was thought important enough to merit inclusion in the Bible.  To summarize the story:  these two members (Ananias and Sapphira) sold some property which they owned and instead of contributing 100 percent of the proceeds, they elected to keep some of it aside for themselves.  This may have been in violation of a sense of community and common property that the early Church was fostering since the story seemed important enough to put down in text.  (You may enjoy listening to the following song while reading this blog “The Ballad of Ananias and Sapphira”)

After being confronted by the apostle Peter, both Ananias and his wife Sapphira died on the spot.  What I find most interesting about this story is the significance and interpretation that is given by many Christian leaders to this event.  I think these interpretations may tell us more about religion and why people are backing away from churches then any of the more common reasons given for the decreasing numbers of people who now belong to an organized church.  For instance, many theorists say that the lack of religion today is due to or at least correlated with a more highly educated work force. Others say, the lack of religious affiliation has to do with the sexual emancipation of men and women, thus freeing them from the demands and control of an organized church.  I think there are more fundamental reasons and this story illustrates them very well.  I would like to contrast my “heretical” view of what this story means with a common view espoused by one religious leader in an article called  “5 THINGS GOD TEACHES US IN THE TRAGIC DEATHS OF ANANIAS & SAPPHIRA” by  Pastor J.D. on November 20, 2013

Pastor J.D.

  1. In the church, there are two kinds of people, and it’s nearly impossible to distinguish them from the outside.

On the outside, Ananias and Sapphira look just like another church member named Barnabas (introduced in Acts 4). Barnabas had just sold his property and brought the money to the apostles, and to the casual observer, Ananias and Sapphira were doing the same thing.

But deep in their heart lingered a love of money and a desire for people’s praise.  So they conspired together to present a portion of their money while passing it off as the entire amount. This is worlds apart from the attitude of Barnabas, but looks very similar.

John’s Interpretation: 

ananisas gravesYou mean that there are only two kinds of people in church?  One good and the other bad?  Why are the bad people going to church anyway if they are bad?  How is the church helping these “bad” people?  People who have a love of money and a desire for praise are bad?  That means about 95 percent of the human race are bad.  If all that religion can do is condemn “bad” people, why bother to go to church?  To be “Good,” you must tithe, build churches, give large donations and upon your death leave large grants to your church.

Pastor J.D.

  1. We cannot hide from God.

It may be difficult for us to distinguish between a truly repentant heart and a seasoned faker, but nothing is hidden from God. The Holy Spirit knows our thoughts as if they were being played through a loudspeaker or being displayed on a screen.

That is why despite fooling everyone else, Ananias and Sapphira were still found out. There are no locked doors or hidden closets for the Holy Spirit.

John’s Interpretation:

god sees everythingGod is even worse than big brother. Big brother can be hacked and still has blind spots in his/her surveillance techniques.  God sees all and knows all.  Do not try to hide anything from God.  God has nothing to do but spy on us night and day.  24/7 God is spying.  Do not do anything that would offend God or he/she will know and your secrets will be shared with the universe.  Since your church is your organized representative of God on earth, you should not try to hide anything from your church.  Be sure to send copies of your annual tax returns to your local parish or pastor.

Pastor J.D.

  1. The closer we are to grace, the greater the offense of sin.

Not everyone who lies gets struck down immediately for their sin. So why did Ananias and Sapphira? A couple of reasons:

First, their deaths—like much in Acts—serve as a sign. God takes something that is true in the kingdom of God and puts it on physical display. We see this most often through the healing miracles, but it is equally true of this judgment.

God doesn’t do this with everyone who lies to the Holy Spirit today. But that should not cover up the fact that this death is a picture of how God feels about it. It is a glimpse of the future judgment for all who share in the heart of Ananias and Sapphira.

Second, Ananias and Sapphira had seen the activity of the Holy Spirit so closely that the seriousness of the sin increased. Think of it like the temple: the closer you are to the holy place, the more significant is every blemish.[1]

These people had seen the mercy of God firsthand. Ananias’ name, in fact, means, “God is merciful.” They had likely been witness to the death of Christ itself! And yet despite being recipients of such great grace, they spurned it for the praise of men. Do not take holy things lightly!

John’s Interpretation:

lying tonguesDon’t bother trying to be better; you can never be good enough. Furthermore, it is worse to screw up if you are better than if you had not even tried.  Whatever happened to forgiveness of sin?  In this story, it seems there is no room for repentance.  Tolerance is non-existent.  No one mourns the deaths of Ananias and Sapphira.  Where is the compassion and forgiveness that Jesus preached?  It would seem that even at this early date, the newly formed Christian church has soon forgotten the key messages of Jesus.

Pastor J.D.

  1. Fear is a part of worship.

Unsurprisingly, these dramatic deaths caused a great deal of fear (Acts 5:5, 11). But we may be shocked to see that even in light of this, “more and more people believed in the Lord” (Acts 5:14). Fear is an integral part of worship.

For those of us familiar with the idea of an infinitely loving God, this is a jarring realization.  But God’s love only makes sense when we know the magnificence of his glory and the might of his power. That is why John Newton wrote, “Tis grace that taught my heart to fear.”  As the fear of God increases, so does the sense of his love, because we understand more fully what we have been saved from.

My favorite definition of the fear of God is awe mixed with intimacy.  We are invited into the closest possible relationship with God, but this intimacy must never overshadow the majesty of who God is.

John’s Interpretation:

god_hates_lies_button-p145912936367763508t5sj_400Wow, this is really hard to understand much less accept.  Fear is a part of God?  God wants us to be afraid of him/her because we are more likely to be saved if we are afraid?  As I am more afraid of God, he will love me more? What kind of crazy mixed up logic is this?  Where did Jesus preach this or say anything close to this?  What is it we will be saved from if only we are afraid?  Maybe, this is why psychopaths commit crimes that are so heinous? They have no fear so why should they give a damn?  If you are fearless, you have no problem with God.  This sounds like a good prescription for a fascist dictatorship.  Just keep the people scared and they will stay in line.  God and fascism according to the Christian church must have a lot in common.  No wonder most religions hate communism so much.  Ironic, that so many communist regimes have also used fear to keep people in line. What ever happened to the saying that “You catch more flies with honey then you do with vinegar?”  What many religions seem to be saying is that if you scare people to death, they will donate more to the church.

Pastor J.D.

  1. Sin is a deadly serious matter to God.

If we’re honest, many of us find God’s actions here offensive—but that merely reveals our ignorance of our sin and God’s holiness.  We shouldn’t ask the question, “Why did they die?” Instead we should wonder, “Why do we remain alive?”

Yes, God is patient with us and slow to anger.  But as R.C. Sproul says, we forget that God’s patience is designed to lead us to repentance, not to become bolder in our sin.  If Jesus really went through the tormenting hell of the cross to redeem us, and we neglect that in pursuit of our sin, what will it be like to stand before God? “How shall we escape if we neglect such a great salvation?”(Hebrews 2:3)

 John’s Interpretation:

Sinner ParkingGod hates sin and hate sinners?  In this case, he/she hated sin enough to kill two members of the church whose sin was keeping back some of their money and lying about it.  Wow, this is really scary.  If God can just strike any of us dead for such a trivial offense, imagine what he/she will do to most of us for the daily offenses we make. When you think of the Ten Commandments or Eight Beatitudes, you should be really scared.  Any second now, most of the human race will be struck dead for failing to comply or live up to these standards.  When you think about how many people covet their neighbor’s property, commit adultery, or lack humility or charity, you may wonder that anyone on earth is still alive.

Conclusions:

Well, you may and will draw your own conclusions but my conclusions are to ask why anyone would belong to any organized religion that subscribed to a single one of the beliefs that were noted by Pastor J. D.  If you want to look for reasons why people are less church going or less religious today, you have simply to look at these five beliefs about God and sin that Pastor J.D. has noted.  Who in their right mind, would want to belong to any group that felt this way about humanity and sin?

By the way, these five beliefs noted are not atypical or unique.  When I was researching the symbolism and meaning of the story of Ananias and Sapphira, I found many similar interpretations by other religious leaders.  (See Dan Stevers – The Grim Tale of Ananias & Sapphira)

Most of the interpretations support the idea of an intolerance that was in the early Christian church from the very beginning.  This is not to say that all religions do not share similar intolerances.  My best guess is that any system of organized belief is by its very nature “intolerant” of competing or contradictory belief systems.   One can only hope that we are not all killed instantly for our failures to comply with whatever belief system we are associated with.  Most systems other than religion find it more expedient to kill by innuendo and ostracism then to have God strike you dead immediately.  You lose less members that way.

Time for Questions:

What is sin?  Who are the real sinners in the world?  Do you know any sinners? Are you a sinner?  What do you do to atone or repent for your sins?  There are three things we must do for forgiveness:

  1. Sincerely admit, apologize and show regret for our sins
  2. Listen to the pain and misery that our sins have caused.
  3. Make appropriate amends for our sins to the victims.

Life is just beginning.

If you think that anything under the sun is new, you have only to compare the story of Ananias and Sapphira to this recent headline about churches that plunder their parishioners:

How passing the plate becomes the ‘Sunday morning stickup’” by John Blake, CNN, June, 14, 2015

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