The Man Who Wanted to Die Last

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Most men I know when you start talking about death and dying usually say that they hope they die before their partner.  The motive is quite obvious.  Who wants to be alone.  There is almost nothing worse than loneliness for human beings.

Now imagine spending forty or fifty years living with someone.  You eat together, sleep together, travel together, make love together, raise children together, work together, talk together, and laugh together.  This goes on for year after year.  In a happy marriage or partnership, the relationship is one of joy and delight.

269318614.galleryNow suddenly your partner for one reason or another is gone.  She or he passes away.  You come back to your home after the funeral and well-wishers have left, and you are now alone.  You are more alone than you have ever been in your entire life.  You go from room to room and no one else is there.  The bedroom is empty.  The kitchen is empty.  The living room is empty.  You notice the picture of you and your spouse at your anniversary party hanging on the wall.  It brings back memories and tears.  Every day for many days, objects, thoughts, and reflections will bring back good times and bad times that you shared with your lover.  You will reflect over and over again about these past times.  No doubt you will feel remorse about some things that you did and wish you could undo.  You will also miss the fun things that you enjoyed together and the many good times that you had together.

The above scenario is very sad.  But there is one way you can avoid it.  You can pray that you pass away before your spouse or partner or loved one does.  Leave the planet earth sooner than they do and avoid the pain and heartache that comes with the death of your beloved.  This is the solution that I have hoped for many times.  I have always planned to leave my wife financially well off so that when I do go to the vast beyond, she can continue to live a happy life.  I thought this sounded like a grand plan until the following incident occurred.  It left me feeling selfish and self-centered.

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It all began with a mission retreat that Karen and I started going on several years ago.   A good friend organizes the trip twice a year to bring food and needed items to an orphanage in Sonoita, Mexico and a Saint Vincent de Paul center in Puerto Penasco, Mexico.  We have as many as 15 cars in an auto caravan bringing items down.  Volunteers from Casa Grande, Eloy, and Arizona City (many from local churches as well as friends of Evelia) will join the caravan each year.  We typically leave on a Friday and come back on a Monday.  While down in Mexico, we stay at Puerto Penasco and enjoy the beach, ocean, and seafood for a few days before coming back across the border.

IMG_5379Each evening after dinner, we enjoy food, dancing, and music at the Playa Bonita restaurant.  It is right on the beach and while enjoying shrimp cocktails, we watch the most beautiful sunsets I have seen anywhere.  As night falls, a band or singer will begin entertaining our group.  Evalia loves to dance and will make sure that we all have a spin with her on the dance floor.  The dance floor is outside where we eat.  Almost always the weather is balmy and comfortable.  Infrequently one might need a shawl or a sweater but an active time on the dance floor will mitigate any night chills.

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One night after dinner and drinks, three of us, Steve, Alexandro, and myself decided to go sip some tequila and smoke some cigars where it would not impose on anyone’s sense of smell.  We typically go out to the back of the restaurant.  There are a few round tables there and it is quite secluded.

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Steve is Evelia’s son, and he often comes on the mission tours.  He is a real nice guy who was studying to be a deacon in the Catholic Church.  He married an Italian woman who is a medical doctor but after several years of trying she has been unable to acquire a permanent work visa for the USA.  Steve and Julia now reside in two countries.  Steve in the USA and Julia in Italy.  They reunite frequently in either Italy or the USA.  I think it is Steve’s plan to eventually join Julia in Italy.  Steve owns a management consultant firm and does not want to retire yet.

I had never met Alexandro before.  This was his first time on a mission retreat, and I never saw him again after this night.  We did some brief introductions, shared the bottle of tequila, and lit our cigars.  We chatted about the usual subjects, politics, wives, sports etc.   As the conversation became deeper and more serious, we started talking about aging and the impacts it was having on each of our lives.

Alexandro told us that his wife was an invalid and severely disabled.  She required considerable medical care.  He was the primary caregiver as they had no provision for medical assistance in the home.  It was evident form our conversation that Alexandro spent a large amount of time and effort in providing compassionate care for his wife.

I began thinking about how much love we all seemed to have for our spouses.  I started thinking about what I would do without Karen who provides so much compassion for me when I am sick or when I need support.  I could not imagine a life without her.  I stated emphatically that I hoped I did not ever have to deal with a life alone.  It was my desire to die first to avoid the pain of heartache and loneliness.

Alexandro spoke up and his words surprised me.  He said, “I hope my wife dies first.”  I could not believe what I had just heard.  My immediate thought was “What a selfish bastard!  He wants his wife to die before he dies so that he will not have to take care of her anymore or deal with her problems.”  I remained silent for a minute or so while I wondered how any person could be so heartless.  My curiosity finally got the better of me and I asked Alexandro “Why do you want your wife to die first?”  He replied “My wife needs so much care and there is no one else around who could provide enough care for her.  I do not want to think of her alone and without me to provide the care.”

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I heard Alexandro’s explanation and suddenly I was inundated by a tsunami of guilt and an earthquake of self-reproach.  How could I have thought so miserably of a man with so much character that he would sacrifice himself for his spouse?  On the other hand, how could I be so selfish that all I could think of was that I wanted to die first to avoid the feelings of loneliness and heartache that accompany the death of a loved one.

I sat speechless for quite a while as I reflected on my thoughts about what I had just heard.  Never before had I heard anyone say anything like Alexandro did.  It never occurred to me that my life and my feelings are not the hub of the universe.  The sun does not rise and set by how I feel or how I should feel.  “Compassion literally means “to suffer together.”  When we are confronted with the suffering of another, it means that we will take steps to help relieve that suffering.  Perhaps suffering for another person may not mean dying for them, perhaps it means living for them.

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Gandhi’s Sixth Social Sin: Worship Without Sacrifice

I find it surprising that I am writing about Gandhi and his ideas.  Surprising in that while growing up I was as far from a non-violent philosophy as anyone could be.  Sometimes it seemed like my whole life was violence, anger and fighting.  I joined the military out of high school and hoped to kill as many “commies” as I could.  I continued my violent ways for many years and to be honest I am still no pacifist.  I would not turn the other cheek once if you hit me, never mind 40 times. I am still on the border line about capital punishment.  One day I think Capital Punishment is terribly useless institution made even worse by its ineffectiveness at deterring crime. The next day I read of some horrendous crime that I feel can only be rectified by punishments that go well beyond the heinousness of legal murder.  If Gandhi were my father, he would surely disown me. 

Gandhi is one of those heroic icons who cannot be ignored.  Whether you believe in his ideas or not, you cannot deny that he tried to live according to his beliefs.  More important was that he lived to help others have a better life.  Everything Gandhi did paid evidence to his ideology that humans could be better than they were.  I know many people who think that educators, psychologists, social workers and other “human service” workers are just a waste of taxpayer money.  These same people are continually on the front line for more prisons and more military hardware.  It is evident to such people that humans can not improve and thus the only betterment of humanity lies in more weapons, more police, more military and more guns.  Gandhi would have professed the exact opposite and worked to create a world that was non-violent and where disputes could be resolved by civil discourse.

Years ago, I dropped my belief in God and in religions.  I came to the conclusion that the first did not exist and the second was evil. It seemed to me that much of the misery on the earth came from one or the other of the major religions.  The crusades, the inquisition, the Protestant Catholic wars, the wars against “Pagans” all showed me conclusively that religions did more harm than good. When I joined the military, I would not speak to any clergy and when they came around; I always avoided them.  I was even rude to them at times as I regarded them as hypocrites.  My first wife and I did not practice any religion together but I did bring my daughter around to several different religious venues as I wanted to at least expose her to them.  My second marriage was to a more deeply religious woman who practices her faith regularly by participating in church affairs and helping out at many church functions.  I often kid her about some of these events but I have come to a different point in my life regarding their benefit to the world.  I am somewhat less judgmental about religions and people then I was in my younger days. 

What does this mean for me about religions and how I regard them today?  I can say with sincerity that I still see much evil that comes out of religion, not to mention its ongoing hypocrisy (for instance where were all the churches and ministers when we invaded Iraq both the first and second times?).  However, I also see many good things that they now do, from supporting health care for poor people to championing efforts to feed people both domestically and abroad.  There are many other examples of good things that are done by churches and religious leaders.  So what does Gandhi mean by “Worship without Sacrifice?”  Is Gandhi against organized religion?  Here is the description from the Gandhi Institute for Nonviolence that summarizes Gandhi’s ideas in respect to his Sixth Social Sin: 

“Worship without Sacrifice: One person’s faith is another person’s fantasy because religion has been reduced to meaningless rituals practiced mindlessly. Temples, churches, synagogues, mosques and those entrusted with the duty of interpreting religion to lay people seek to control through fear of hell, damnation, and purgatory. In the name of God they have spawned more hate and violence than any government. True religion is based on spirituality, love, compassion, understanding, and appreciation of each other whatever our beliefs may be — Christians, Jews, Hindus, Muslims, Buddhists, Atheists, Agnostics or whatever. Gandhi believed whatever labels we put on our faith; ultimately all of us worship Truth because Truth is God. Superficially we may be very devout believers and make a tremendous public show of our worship, but if that belief, understanding, compassion, love and appreciation is not translated into our lives, prayers will have no meaning. True worship demands sacrifice not just in terms of the number of times a day we say our prayers but in how sincere we are in translating those prayers into life styles. In the 1930’s many Christian and Muslim clergy flocked into India to convert the millions who were oppressed as untouchables. The Christian clergy stood on street corners loudly denouncing Hinduism and proclaiming the virtues of Christianity. Months went by without a single convert accepting the offer. Frustrated, one priest asked Grandfather: After all the oppression and discrimination that the ‘untouchables’ suffer under Hinduism, why is it they do not accept our offer of a better life under Christianity? Grandfather replied: When you stop telling them how good Christianity is and start living it, you will find more converts than you can cope with. These words of wisdom apply to all religions of the world. We want to shout from roof-tops the virtues of our beliefs and not translate them into our lives.”

Gandhi’s words remind me of a comment by Sitting Bull. When asked what he thought of Christianity he replied:   “From what I have read it is an admirable religion, however I do not see any white people practicing it.”  From a Native American perspective, the only thing the conquerors religions offered was a destruction of their habitats and lifestyles.  Witness the coming of the Spanish to the “New World” and the systematic destruction of the culture and religions that already existed by the Spanish military and their allied missionaries.  The genocidal destruction of indigenous peoples throughout the world is full of pompous and pretentious efforts to “convert” and save them from their evil ways.  In reality, religion only provided an expedient excuse to separate them from their lands and gold.  We have in much of the history of organized religion a clear example of what Gandhi meant by Worship without Sacrifice.

Perhaps surprising to some though, true Christianity is firm that Worship without Sacrifice is worthless: 

“What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? Suppose a brother or a sister is without clothes and daily food.  If one of you says to them, “Go in peace; keep warm and be well fed,” but does nothing about their physical needs, what good is it?  In the same way, faith by itself, if it is not accompanied by action, is dead.

 

But someone will say, “You have faith; I have deeds.”

Show me your faith without deeds, and I will show you my faith by my deeds.  

 

You believe that there is one God. Good! Even the demons believe that—and shudder.

 

You foolish person, do you want evidence that faith without deeds is useless?  Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar?  You see that his faith and his actions were working together, and his faith was made complete by what he did.  And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness, and he was called God’s friend.  You see that a person is considered righteous by what they do and not by faith alone.”

                    James 2:14-26- New International Version

Abraham was willing to sacrifice his son for his religious beliefs. This is Worship with Sacrifice.  Going to church on Sunday or simply reading the Bible is Worship without Sacrifice.  When Jesus said that the two most important Commandments were Love God and Love Everyone, he meant you had to practice your faith by helping others who were less fortunate.  This has made it very difficult for most of humankind to be his followers in deed as well as in professed belief.  It is far easier to say “I am a Christian, then to “Sell your belongings and give to the poor, and you will have treasure in heaven. Then come, follow me.”  It is much easier to pray, worship, and read the Bible than to actually practice what Jesus was saying.  Think for a minute what it would mean if all would be Christians really practiced the “Love Everyone Commandment?  A short list of the consequences of this would mean:

  • No religious wars
  • No Jihads
  • No terrorism
  • No murders
  • No rapes
  • No assaults
  • NO WARS PERIOD

Can you imagine a world without these problems?  This is the world we would have if everyone practiced their religions by deeds and not just words.  However, this would require sacrifice and too many people are not really willing to sacrifice for their religion, for Jesus or for God.  Sacrifice means giving up something to help others, not giving up something to gain something for you.  Those who blow up their bodies to attain paradise with 40 vestal virgins are not sacrificing for others; they are simply trying to take a shortcut to attain what other greedy people already have.  Any religion that terrorizes others in the name of “whoever” or “whatever” is evil regardless of what it calls itself.  This raises the question that might be phased as “What is the purpose of religion.”  Searching the web it is easy to find that many have condemned organized religion because of the atrocities associated with it. Great thinkers from Plato to Thomas Jefferson to Bertrand Russell have had little good to say about religions.  However, I like the following comment from WaheguruNet regarding what positive role religion could and indeed should play in society:

“Religion has and continues to impact almost every aspect of human civilization in both positive and negative ways. The great spiritual masters from all traditions have taught that we need to adopt and develop higher qualities of love, mercy, generosity, kindness and so on. These higher qualities are a natural byproduct of developing a deeper connection with our spiritual nature and so in this respect religion can be thought of as a vehicle to support our spiritual development and our re-connection with divinity.  In this way, human beings will be better at working together to create a better and more harmonious world.”

You will notice that in this purpose there is nothing mentioned about doom and destruction  or about going to hell and suffering for the rest of your life or about your neighbor who is a hypocrite and unlike you is destined for fire and brimstone.  The purpose of religion is to help us become better people. To help us find our connection to our inner spirit and to help guide us in living a more just and moral life.  This purpose must be followed by actions and deeds as well as pious readings and professed beliefs. There is no room Gandhi’s religion or Jesus’s religion for bigotry, discrimination, prejudice, hatred, intolerance and destruction of others or their belief systems.   

Time for Questions:

What can we do to practice good deeds as well as good thoughts? What sacrifices are you willing to make to help others?  Are we making a true sacrifice by telling others how hard we worked and that they can be what we are if they only try?  Should we simply tell others to pull themselves up by their boot straps?  Are all people really created equal in the sense that everyone has an equal chance at health and happiness?  Can we help make it so by sharing what we have with others?  

Life is just beginning.

 

 

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