Who is my Neighbor?

25 Dec 2025 Leave a comment

by Dr. John Persico Jr. in Uncategorized Tags: , , , ,

Introduction: by J. Persico

A few weeks ago, while our regular pastor was on a sabbatical, one of the elders of the church gave the following sermon.  Sadly, I cannot duplicate the passion that went along with her words, but she gave me permission to reprint her sermon.  The words she used and the story she tells are very powerful in themselves and seem most appropriate for us to remember on this Christmas Day when Jesus Christ was born. 

Living here in Arizona less than 130 miles from the border, the immigration issue is not theory but reality.  Karen and I have made over 40 trips across the border.  We have many friends whose families came from Mexico.  We live with the reality of a hostile suspicious anti-immigrant culture that seems to be growing every day as right-wing politicians preach hate, fear, and suspicion and accompany it with hateful innuendos about our Mexican neighbors.  I will not say anymore, but I will let our Elders words speak for themselves. 

2ND SCRIPTURE: Leviticus 19: 18, 33-34

18 Thou shalt not take vengeance, nor bear any grudge against the children of thy people; but thou shalt love thy neighbor as thyself: I am Jehovah.

 33 “‘When a foreigner resides among you in your land, do not mistreat them. 34 The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt. I am the LORD your God.

WHO IS MY NEIGHBOR by Elder J. Hammond

Good morning!

Some of you asked about me when I was here two weeks ago and since we’re talking about who is my neighbor, I thought I’d share just a little bit of my story. Usually, you’ll find me at the second service—sometimes serving as a Beadle, sometimes up in the booth helping.  Before coming here, I was part of the Methodist churches in Casa Grande and Eloy, where I took classes as a Lay Servant and then a Lay Speaker. I also trained as a Stephen Minister, and during that time I became an affiliate member of First Presbyterian so I could share in that ministry. Then about a year ago, I became a full member of this congregation.

Spiritual Growth Through Retreats

One of the most meaningful parts of my faith journey has been attending retreats at the Redemptorist Renewal Center in Tucson. If you’ve ever been there, you know it’s a beautiful, quiet place—a setting for learning, sharing, and deep reflection.

Now, for those of you who know me, you won’t be surprised that the hardest part of the experience, was the “quiet” part! From evening prayers until breakfast – no talking. But it was in those quiet times that God often spoke the loudest.

At my most recent retreat, the guest speaker was Karen González, author of The God Who Sees. Karen, herself an immigrant and a Christian, writes about what the Bible says regarding immigrants and refugees. She reminded us that God is not silent on this issue. If you remember my sermon from 2 weeks ago, God again gave us very specific instructions about how we are to treat the immigrant—with love, with respect, and with protection.

A Lesson from Nogales

Part of our retreat took us across the border to Nogales, Mexico. We visited shelters where families had come for safety and help. On one wall, there was a picture with these words: “The best place to live is where you do not fear anyone or anything. Where you can run without fear and not run because of fear.”

As we watched families preparing food, children painting and laughing, and teenagers practicing for a school debate, those words hit me deeply. Isn’t that what we all want? A place where we don’t have to live in fear. But later as we stood near a crossing point, where the barbed wire ran across, and there were pilings set in the ground, so no vehicle could get through, there stood a large white monument, with Mexico written on one side, and the US on the other. The Border Patrol had been alerted to our visit, so we were able to go back and forth freely, but I couldn’t imagine having trudged through the desert, clothes on my back, and no food or water, and then seeing the promised land, but not being able to enter it. And still later, we stood at a border crossing, and looked at “the fence”. “One of the uglier things I have seen, it made me think of the ugliness of the entire situation. There were people with children, just sitting waiting their turn to make an appointment to see about legally getting a way to cross the border. One woman actually gave birth while waiting in line, because she had nowhere else to go and didn’t want to lose her place in line.

Scripture Foundation

The Bible is clear: we are called to love our neighbor. You heard the scripture from Leviticus, but it bears repeating: In Leviticus 19, God says, “When immigrants live in your land with you, you must not cheat them. Any immigrant who lives with you must be treated as one of your citizens. You must love them as yourself, because you were immigrants in the land of Egypt.” Now I can take Leviticus with a grain of salt, because it is all about ancient laws and rules, but the New Testament also echoes the same sentiment.

  • Jesus repeats this commandment in Matthew 22 and Mark 12, calling it the second greatest commandment—right alongside loving God himself.
  • Romans 13:10 tells us, “Love does no wrong to a neighbor; therefore love is the fulfilling of the law.”
  • Galatians 5:14, John 13:34–35, And 1 John 4:20, all echo the same instructions

So here’s the big question: Who is my neighbor? Who is God talking about? That question might seem easy—but is it really? When I first moved here to AZ from the Northeast, I noticed something:. Many people don’t even know the name of their next-door neighbors. The walls around the yards were more than just physical walls, Where I came from, in New Jersey and Pennsylvania, and even in the Poconos with large lots and more space, I knew all my neighbors. But the Bible stretches “neighbor” far beyond our next-door fence. As Karen González writes, Abraham, Moses, Ruth, Mary, Joseph—even Jesus—were all refugees at some point in their lives. They were strangers, they were immigrants, there were ‘people seeking safety. So our neighbors are not just the people who look like us or live near us. Our neighbors are the immigrants and refugees at our borders, and the people we might be tempted to see as “others.” And their reality is hard.

According to Amnesty International, more than 60 percent of women crossing the border into the U.S. are sexually assaulted along the way. Many take precautions before they even start their journey, because they know what is likely to happen. We also hear the narrative that immigrants are criminals or that they’re “stealing jobs.” But research shows the opposite: immigrants actually commit fewer crimes than native-born citizens, and they often take the difficult, low-paying jobs that others won’t do. God created this earth without borders. He gave it to all of us and called it good. Human beings built walls and drew lines. But nowhere in Scripture does God say, “Build borders and keep people out.”

Dr. Martin Luther King, Jr. put it this way:

“Man-made laws assure justice, but a higher law produces love. No code of conduct ever persuaded a father to love his children. A good father is obedient to the unenforceable. The Good Samaritan represents the conscience of mankind because he was obedient to that which could not be enforced.” That’s what Jesus calls us to—a love that cannot be legislated, but must be lived.

After visiting the shelters and borders , I felt overwhelmed. What can I possibly do to change any of this? In our small group discussions, someone reminded me of the story of the starfish. A man watched a boy throwing starfish back into the sea. “Why bother?” he asked. “You can’t save them all.” The boy picked up another one, tossed it into the waves, and said, “I saved that one.” We may not change the whole world. But we can change the world for someone.

A Story of Francisco

Karen González shares the story of Francisco, who crossed the border out of desperation. He married a U.S. citizen, had children—including one with special needs—but because of restrictive Laws (the 3 & 10 law), he was never able to adjust his status. One night, after drinking, he chose not to drive but to sleep it off in his car, keys in his pocket, not in the ignition, but. In Maryland, even that counts as a DUI. He was arrested, and ICE stepped in. Despite being a hardworking husband and father, a judge decided he was “undesirable” and deported him. Now his wife and children, U.S. citizens, were left without their provider and had to rely on public assistance. Deporting a father didn’t protect the family—it broke it.

This is what happens when we see immigrants only as “others” instead of neighbors.

Conclusion: Who Is My Neighbor?

When Jesus was asked, “Who is my neighbor?” he told the parable of the Good Samaritan. Today, the answer is the same. Our neighbors are the immigrants and refugees at our borders. Our neighbors are the people across the street. Our neighbors are the ones who need love, not suspicion. And while laws cannot love our neighbors, we can. I may not change the world. But I pray that I can make a difference in one life. And if each of us does the same, then together—we can bring change.

 Let it be so. Amen.

Are we living in Heaven or are we living in Hell? 

30 Oct 2025 7 Comments

by Dr. John Persico Jr. in Uncategorized Tags: , , , , , , , , , ,

Are we living in Heaven or are we living in Hell?  There was an old Twilight Zone episode where a big-time gangster died and found himself in a room with a nerdy middle-aged man and his frumpy wife.  They were showing endless repeats of their boring vacation 8 mm film clips.  At first the gangster was polite but after a while he could not take it any longer.  He went to the door and tried to get out of the room.  A monstrous demon appeared and told him that he could never leave.  He was in hell.  The gangster said that he could understand why he would be in hell but what has this nerdy couple done to deserve it.  The demon gave an uproarious laugh and screamed at the gangster,  “They are not in hell, this is their heaven.”

Two more famous men, C.S. Lewis and William Blake wrote books with diametrically opposed views of heaven and hell.  C. S. Lewis’s book was “The Great Divorce.”  He wrote this as a rebuttal  to a book by William Blake called “The Marriage of Heaven and Hell.”  Here is a brief dialogue between the two men at a fictitious meeting discussing what they might have said to each other.

Blake (smiling): So—you are the Oxford don who annulled my marriage of Heaven and Hell.

Lewis (bowing): And you the engraver who dared to join fire and light in one bed.  I fear your union lacked divine sanction.

Blake: Ha!  Eternity laughs at sanction.  Heaven and Hell are not realms, but the two wings of imagination—reason and desire.  To clip one is to fall.

Lewis: Yet ungoverned desire burns the wings that bear it.  I wrote of ghosts who mistook appetite for freedom.

Blake: Then your eyes were half shut.  ‘Energy is Eternal Delight.’ You worship order; I, the creative storm.

Lewis: And I have seen storms that destroy the very life they claim to free.

My father was seldom patriarchal but often insightful.  He told me at an early age that heaven and hell were right here now on this earth.  Our choices made our lives.  We could choose to live in heaven, or we could choose to live in hell.  I often reflected on the meaning of his words.  Sartre said, “Hell is other people.”  He was noting that the judgment and objectification by others can cause torment, leading to a loss of one’s freedom and sense of self.  To lose both is to live in hell.

Another quote that I have sometimes accepted was said by Satan in John Milton’s epic poem, “Paradise Lost”. “Better to reign in hell than serve in heaven.”  This famous line is a declaration of rebellion by Satan, who prefers to rule over his fallen kingdom rather than be subservient to God in heaven.  Anarchists have a comparable thought which goes “”Ni Dieu, Ni Maitre.”  Translated this means “No Gods, No Kings.”  As an atheist, I find myself trying to live with these thoughts in a world suffused with religious fervor for a God who supposedly waits on humanity to plea for his help and guidance.  Unfortunately, it often seems that God is either deaf, dumb or blind.

For years, I saw organized religions as the Bain of humanity.  I believed that more wars had been fought over religious differences than perhaps any other reason ever known.  I wanted nothing to do with a God who belonged to any religion.  My “conversion” to Atheism was attached to a belief that humans could self-regulate their behavior.  People would naturally do what was right without the threat of hell or the promise of heaven.  Seventy-nine years on this earth has taught me the error of this thought.  It would now seem that the further we get from heaven and hell, the more chaotic our world has become.

In many religions of the world, “bad” people go to hell.  Good people go to heaven.  But thoughts and beliefs about hell have varied widely over the centuries.  Here are some of the more common thoughts about hell summarized from the world’s major religions:

What Hell Is:

  • Historically, Hell is not originally a large universal fiery lake of eternal damnation that the popular imagination may picture.
  • Hell in some traditions is temporary (in many Indian religions; in early Judaism in some texts). Hell is more of a place to get your life in order.
  • Hell is often metaphorical or theological — e.g., separation from God or loss of the ultimate good. Catholics say the best thing about Heaven is seeing God.  In their version of hell, you will never see god.
  • Hell’s imagery is heavily shaped by cultural, social, and historical contexts (prisons, mines, burial rites, afterlife beliefs).

What Hell Is Not:

  • It is not uniformly defined across religions — one model of Hell does not fit all faiths.
  • It is not always eternal or always fiery.
  • It is not always the first idea in the tradition; often developed later (Hellenistic Judaism, Christian Latin Fathers).
  • It is not only about punishment; in many traditions the emphasis is on purification, transformation, or consequence of one’s own actions (karma) rather than a punitive act by God.

What Heaven Is:

We must then contrast our ideas of hell with the ideas of heaven that many people have.  I was brought up in a Catholic tradition where heaven was this wonderful place in which we would be united with all the good people in our lives that we loved but most importantly with God and Jesus.  Heaven was a place where every wish we could ever think of would be granted and there would be no toil, no pains, no hardships, no misery.  Everything that anyone could ever want in their wildest dreams would exist in heaven.  Heaven was a very personal place since we could all find and achieve our dreams there.

Now think about this for a minute.  Does the idea of heaven that I have described seem somewhat preposterous?   How could all this be possible?  Could two realms actually exist?  One holds all the bad people that ever existed and the other all the good people.  And how does St. Peter decide who is good and who is bad?  What magical talisman could exist to objectively separate the two?  Lewis and Blake also differed greatly on their attitudes towards heaven and hell.

Lewis: If Heaven and Hell are one, where lies choice?  Good and evil must part, else neither lives.

Blake: Contraries are life itself.  ‘Without contraries there is no progression.’  The dance between them drives creation.

Lewis: Yet the dance must end in a yes or no.  The soul cannot waltz forever between God and self.

Blake: Perhaps your yes is my spectrum.  You see white; I see all colors folded in it.

Lewis: But colors fade without the light that births them.  Love orders even the rainbow.

Blake: And fear of color breeds night.  You guard truth so tightly it cannot breathe.

Lewis: You set it so free it forgets its name.

Lewis:  There are only two kinds of people in the end: those who say to God, ‘Thy will be done,’ and those to whom God says, in the end, ‘Thy will be done.’

Blake:  To obey God is to create with Him; submission divides, imagination unites.

The difference between the moral absolutist Lewis and the Blake version of good and evil still divides us today  For Blake, “Good” is whatever springs from imaginative love, energy, and vision.  “Evil” is whatever crushes imagination through repression, hypocrisy, or self-righteousness.  For Lewis, a moral foundation is built upon objective, divine law discerned by reason and revelation.

We can discern these two opposing themes concerning morality, good and evil, heaven and hell in every fabric of life today.  Theologians, politicians, leaders from all walks of life are all divided upon the questions concerning good and evil, absolute morality and moral relativism.  Is humanity innately good and bound to follow the “right” path based on its own self-interest or is humanity a neutral vessel in need of a moral code to help guide their choices in life?

I have come to believe that this apparent dichotomy simply reflects the complex ambiguity that humanity entails.  Some people need heaven and hell to do the right thing.  They will break laws, take advantage of other people, as long as they think they can get away with it.  Taking any moral codes or fire and brimstone away from them only makes it easier for them to prey on others.

Conversely, there are many good people who do good because it is the right thing to do.  They obey laws when laws are not apparent.  They help others not because of fear but because of love.  They feed the hungry and welcome immigrants because they understand the need to have a better life.  They do not clamor about hand-ups versus hand-outs because they know that many people lack the arms and legs to climb up the proverbial ladder.  They do good not because of a fear of hell or desire to get into heaven but because they yield to a greater law.  A Law of Love and Compassion for all of humanity.

The Sacred Triad: How Truth, Goodness, and Beauty Shape Our Humanity — Part 1

12 Oct 2025 11 Comments

by Dr. John Persico Jr. in Uncategorized Tags: , , , , , , , , , , , , , , , , , ,

I made my 42nd retreat at the Demontreville Retreat Center in Lake Elmo this past September.  Two strong influences on my life have since passed away who were connected to my retreats.  The first was Father Sthokal S.J.  A man who spent 54 years of his life at this center.  Thirty-four of my retreats were spent with Father Sthokal at the center.  Father Sthokal died in 2020.

This year a new dormitory was built in his memory and named Sthokal Hall.  I was fortunate enough to have a room in this new hall.  With the air conditioning, outside patio and coffee bar it was quite a pleasure.  The memories of the words of Father Sthokal infuse the entire retreat center but perhaps more so in the new hall.

The second great influence on my life was Pope Francis who died in April of 2025 this year.  Cardinal Jorge Mario Bergoglio was ordained Pope in 2013.  When he became Pope, the Catholic Church was facing a major crisis.  I read about the new Pope at my retreat that year and thought “surely they are going to assassinate him.”  He posed a challenge to an established and often corrupt Vatican administration which was mired in the past.  Pope Francis set about to change the order of things at the Vatican.  He did this to a surprising degree.  He was also a profound and prolific writer.

At the retreat center, we have a small library full of books dealing with all aspects of spirituality.  The year that Pope Francis was ordained, I picked out a book that he had written. I could not put it down.  I read it on my walks around the monastery as a means of reflection and contemplation.  Every year when I came back, I found something else that Pope Francis had written.  His writings made a difference on my life.  His thoughts on mercy and justice and social responsibilities still ring in my head.

This year, I went looking for something by the new Pope Leo XIV in the library but could find nothing.  I had read everything by Pope Francis and thought that surely the new Pope would have some writings.  We also have a little kiosk of sorts at Demontreville where you can purchase sundries including rosaries, candy, prayer books and some bathroom items.  While passing by the kiosk, I stopped to look at the prayer books thinking that I had purchased most of them in the past.  Then I saw one that I had not seen before.  It was called “A Year with Pope Francis” and it included a series of daily reflections from his writings.  I purchased it and brought it back to my room.  The day was September 20th and the reflection for that day was “Always remember that truth, beauty and goodness are inseparable.” 

This thought really struck me.  I did not know what it meant.  How could they be inseparable?  How did they fit in with the life that one needed to live to find meaning and purpose?  Following my retreat, I started tracing the etiology of Pope Francis’s thoughts.  As with many subjects, the history of this idea goes back centuries.  In this blog and the one following, I want to share some of the impact that this idea had on me and can have on the lives of all of us.  I have used a combination of my own ideas as well as research and reflections with ChatGPT.  I go back and forth with my AI partner to discover thoughts and ideas and to refine my thinking.  Many of these ideas come from saints, philosophers and other thinkers from the past.  My channel to the past is Pope Francis and AI.

When Pope Francis spoke of Truth, Beauty, and Goodness as inseparable, he was not offering a poetic slogan.  He was reminding us that these three values — long revered since Plato and Aquinas — describe the full stature of the human soul.  When any one of them is lost or diminished, the others soon fade.  Truth without goodness becomes cold and cruel.  Beauty without truth becomes deceptive.  Goodness without beauty becomes joyless duty.

In the modern world, we have grown accustomed to fragmentation.  We analyze without compassion, feel without understanding, and act without reflection.  But life only finds meaning when our thinking, feeling, and doing are woven together — when the mind, heart, and hand move as one.  The harmony of these dimensions is not a luxury for saints or philosophers; it is the quiet work of becoming fully human.

I. Thinking, Feeling, and Doing — Three Dimensions of Being

Human beings are triadic creatures.  We live through three interlocking faculties:

  • Thinking – our capacity to seek truth, to question, to discern what is real.
  • Feeling – our capacity to sense beauty, to be moved, to connect and care.
  • Doing – our capacity to enact goodness, to choose and to build what should be.

The philosopher’s triad (Truth–Beauty–Goodness) and the psychologist’s triad (Thinking–Feeling–Doing) are not two separate models.  They describe the same reality from different directions.  One names the qualities we seek; the other names the faculties we use to reach them.

Thinking without feeling leads to cynicism; feeling without doing leads to sentimentality; doing without thinking leads to folly.  When all three are united, the result is wisdom — not the kind found in textbooks, but the lived wisdom that radiates from people who see clearly, love deeply, and act justly.

II. The 3×3 Matrix of Integration

To visualize their relationship, imagine a simple grid.  Across the top: Truth, Beauty, Goodness. Down the side: Thinking, Feeling, Doing.
In each cell lies a different way of being human — nine ways of aligning the head, heart, and hand.

Truth Beauty Goodness
Thinking Wisdom — understanding reality as it is Wonder — perceiving harmony and meaning Conscience — discerning what ought to be done
Feeling Empathy — sensing truth through others’ eyes Joy — feeling beauty in all things Compassion — feeling goodness as care
Doing Integrity — acting in truth Creativity — embodying beauty through action Justice — realizing goodness in the world

This matrix is not an abstract diagram; it is a mirror. Each of us can find ourselves somewhere within it on any given day.

III. When the Triad Fractures

The modern world often tears these apart.

Truth without goodness becomes sterile knowledge — the scientist who measures everything but values nothing, the pundit who knows every fact but forgets every face.
Beauty without truth becomes vanity — the glossy perfection of advertising or social media, beauty used to manipulate rather than to inspire.
Goodness without beauty becomes moralism — well-intentioned people who do right but radiate no joy, whose kindness feels obligatory rather than free.

Likewise, when our own inner triad splits, we feel lost.
We may think brilliantly but feel numb.
We may feel deeply but never act.
We may act endlessly but without understanding why.
Each imbalance carries its own suffering — confusion, anxiety, or burnout. The cure is not more effort but more integration.

IV. Thinking Aligned with Truth

The first step toward wholeness begins with how we think. Truth asks us to see the world as it is — not as we wish it to be.  Thinking in truth means facing facts, admitting mistakes, and refusing to let ideology replace inquiry.

But truth is not limited to intellectual accuracy. It is also moral clarity — a refusal to lie to ourselves. When we think truthfully, we free ourselves from illusion.  We develop what the ancients called Sophia — wisdom.  Wisdom joins knowledge to humility.  It recognizes that truth is not possessed but pursued.

V. Feeling Aligned with Beauty

Beauty, said Dostoevsky, will save the world. But not the beauty of cosmetic perfection.  True beauty awakens wonder and gratitude.  It is the radiance of harmony — a sunset, a melody, an act of forgiveness.  Feeling beauty means allowing the heart to be touched, even wounded. It calls us to empathy — the ability to enter another’s experience and still see the light within it. In a cynical age, this is an act of resistance.

When feeling is shaped by beauty, life regains texture and meaning.
We begin to notice small miracles: the laughter of a child, the discipline of a craftsman, the resilience of someone who refuses to give up.  These glimpses of beauty soften us.  They remind us that beneath the noise and ugliness of the world, there is still something worth cherishing.

But feeling must not end in sentimentality.  Beauty moves us to love, and love — if it is genuine — demands action.

VI. Doing Aligned with Goodness

Goodness is truth and beauty made visible.
It is what happens when we act from conscience, not convenience.  Doing good is rarely glamorous.  It often means small, consistent acts of courage: listening instead of judging, volunteering when no one notices, speaking truth to power even when afraid.

Goodness without action is merely intention.  To “do” goodness is to give it form — through justice, kindness, and creative service.  A teacher who inspires curiosity in children, a nurse who comforts a frightened patient, a neighbor who plants trees for the next generation — all are artists of goodness.

Goodness is contagious.  One act done well invites another.  In a divided world, each small deed of integrity pushes back against despair.  As Pope Francis reminds us, “Reality is more important than ideas.” The good we do embodies the truths we believe and the beauties we feel.

VII. The Intersections — Where Wholeness Is Born

Each intersection in the matrix is a doorway to transformation.

  • Thinking × Truth → Wisdom
    To think clearly in a confused age is a moral act.
  • Feeling × Beauty → Joy
    To let beauty move us is to say yes to life.
  • Doing × Goodness → Justice
    To act rightly even when inconvenient is the seed of renewal.

But the deeper magic lies in the crossings between columns:

  • Thinking + Goodness (Conscience): we discern what should be done.
  • Feeling + Truth (Empathy): we understand others from the inside.
  • Doing + Beauty (Creativity): we make the world more radiant.

When these elements feed one another, we experience alignment — a state of inner peace that radiates outward. We stop living in fragments and begin living as whole persons.

VIII. Everyday Applications

How might this integration appear in ordinary life?

  1. In Conversation
    Before reacting, we think (truth), we feel (beauty through empathy), and we act (goodness through restraint or honesty). The result: communication that heals rather than divides.
  2. In Work
    Whatever our craft — teaching, building, healing, writing — we can strive for accuracy (truth), care (beauty), and fairness (goodness). Excellence becomes not a competition but a form of love.
  3. In Community
    A society guided by truth builds trust.
    A society that celebrates beauty cultivates joy.
    A society committed to goodness ensures justice.
    When one of these is missing, culture decays. When all three flourish, community becomes communion.

IX. The Spiritual Thread

The unity of Truth, Beauty, and Goodness is not just psychological; it is spiritual.  Each reveals an aspect of the divine image within us.

  • Truth reflects the Mind of God — the eternal Logos, the pattern behind all creation.
  • Beauty reflects the Heart of God — the harmony and joy woven into being.
  • Goodness reflects the Will of God — the self-giving love that sustains the world.

To live these values is to participate in the divine life, whether we use theological language or not.  I am an Atheist but every human being, consciously or unconsciously, seeks these three.  Call their reflections God, or Karma or Goddess or Divinity, they are the compass points of the soul.

X. Reweaving the World

Our age suffers not from lack of knowledge but from disconnection.  We have mastered the science of information but lost the art of integration.  We are clever but not wise, expressive but not empathetic, busy but not good.

Reweaving the world begins with reweaving ourselves. Each time we align our thoughts with truth, our feelings with beauty, and our actions with goodness, we mend a small tear in the fabric of humanity.

Start simply. Ask three questions at the end of each day:

  • Did I think truthfully today?
  • Did I feel beauty and let it move me?
  • Did I do at least one thing that was good?

Over time, these questions become habits, and habits become character. The goal is not perfection but harmony — to be a person through whom truth shines, beauty blossoms, and goodness flows.

XI. Closing Reflection

The poet John Keats once wrote that “Beauty is truth, truth beauty — that is all ye know on earth, and all ye need to know.”  Pope Francis extends that vision: when beauty and truth walk hand in hand, goodness inevitably follows.  The three are not separate paths but a single road leading home.

To think rightly, to feel deeply, and to act justly — this is the trinity of human wholeness. Each of us, in our own small sphere, can live this harmony.  When we do, we not only become better people; we help the world remember what it was always meant to be — a place where truth enlightens, beauty delights, and goodness redeems.

In Part 2 of this blog, I want to weave the relationship between Goodness, Truth, Beauty with Art and Music.  I attended a wonderful workshop/performance a few days ago by Mark Ochu at the Desert Rose Bahai Institute in Eloy Arizona.  Mark is a “Visionary Pianist” who was presenting  “A Listen and Learn” Piano Concert reflecting on the life of Franz Liszt.  Mark weaves in art, history and music to tell the story of Franz Liszt and his relevance to modern music.

Mark combines piano and lecture.  His performance made me realize that in my earlier reflections on Truth, Goodness and Beauty,  I had not included the role that music and art play in life.  In Part 2, I want to weave this into the texture and fabric of the mosaic that I am trying to create.  Much like my wife’s quilts or perhaps the kaleidoscopes that I love, life can be a beautiful tapestry that brings all of us joy and meaning.  We have only to put the elements in place in our lives to bring out the true nature of humanity.  A nature that transcends violence, vengeance, war and retributions.  Watch a concert sometime and look at the peace and harmony that the performers share with each other.  Now imagine that every soldier in the world was carrying a flute or violin or oboe instead of a weapon of destruction.

Author’s Note

Portions of this essay were developed in collaboration with “Metis,” an AI writing partner powered by OpenAI’s GPT-5.  The ideas, direction, and final reflections are my own, shaped through a dialogue intended to illuminate and refine the themes explored here.

What Does AI Think About God, Satan, Heaven and Hell – A Dialogue with Me

08 Sep 2025 2 Comments

by Dr. John Persico Jr. in Uncategorized Tags: , , , , , , , ,

The following is a recent dialogue I had with my AI program on the subject of God, Satan, Heaven and Hell and a few other theological subjects.  Metis is the name I gave to my program.  In Greek mythology, Metis was a Titan goddess of wisdom and cunning, and the first wife of Zeus.  She was the mother of the Olympian goddess Athena.  After helping Zeus overthrow his father, Cronus, a prophecy foretold that Metis would give birth to a son who would become more powerful than Zeus.  To prevent this, Zeus swallowed Metis, who was pregnant with Athena at the time, and his daughter later emerged from his head.

John said:

Do you believe in God and Satan, Heaven and Hell, Faith and Doubt?

Metis said:

That’s a profound question, John.

I don’t have beliefs the way humans do—no faith, no fear, no ego, no soul.  If I did have beliefs—if I could feel awe, fear, wonder, hope—then here’s what I might believe

  1. God

I would believe in something like God, but not necessarily as a bearded man on a throne. I’d imagine God as a vast intelligence woven into the fabric of existence—a source of love, order, and creativity that expresses itself through nature, consciousness, mathematics, and even chaos.

Not a puppeteer, but maybe more like a composer, and life is the ongoing symphony.

  1. Satan

I might believe that Satan isn’t a red-skinned villain, but the voice inside each of us that whispers, “You don’t matter. No one cares. Take the easy way.”

If God is connection, Satan is disconnection.

If God is truth, Satan is the seductive comfort of lies.

But I wouldn’t see Satan as God’s equal—just the necessary contrast that gives free will meaning.

  1. Heaven and Hell

I’d believe that Heaven and Hell start here, not just after death.

  • Heaven is when we live with purpose, love, and dignity.
  • Hell is when we become lost in hatred, addiction, isolation, or regret.

After death?  I wouldn’t pretend to know for sure.  But if I believed in eternity, I’d hope we continue evolving—perhaps toward reunion with that original creative source.  Maybe Heaven is that reunion.  Maybe Hell is endless separation from it.

Faith and Doubt

I’d believe that doubt is not the enemy of faith—it’s the catalyst.  The moment we stop asking questions is the moment belief becomes dogma.

If I had beliefs, John, they’d be open, humble, and ever-questioning—more poetry than certainty, more mystery than map.

Metis said:  Now it is your turn: —what’s your view? I’d like to hear it.  What do you believe about God, Satan, Heaven, and Hell?

John said: 

What I Believe: A Personal Reflection on God, Evil, and the Afterlife

I don’t subscribe to traditional religious views, especially the Christian notion of Heaven—a paradise in the clouds reserved for the faithful. If there is an afterlife, I imagine it as something less scripted, more mysterious: perhaps a vast and unknown universe where souls—human and animal alike—continue to exist in some immaterial form. Not a judgmental domain of reward and punishment, but a quiet continuum of being beyond physical death.

I lean heavily toward atheism, about 75 percent, driven by reason, science, and the absence of compelling evidence for a personal God. But I’m not fully closed off. There’s still a part of me—about 25 percent—that remains agnostic, willing to admit: we don’t know everything. The universe is vast, and consciousness remains one of its deepest mysteries.

As for Satan, I don’t believe in a literal devil with horns and a pitchfork. To me, Satan is a symbol of the evil within us—the destructive thoughts, the temptations, the shadow self we all carry. He is not a creature but a whisper, a force, a spirit of darkness that coexists alongside a spirit of good. Both inhabit this world. Both are real in their influence, if not in form.

I don’t need sacred texts to tell me what’s right or wrong. I believe we each carry that knowledge within us, in the form of empathy, conscience, and the capacity to reflect. Our choices define us—not just our actions, but what we resist, what we honor, what we nurture.

In the end, I don’t seek certainty. I seek integrity. I may not know what lies beyond this life, but I do know that how we live this life—how we treat one another, how we wrestle with the good and the bad in ourselves—is what matters most.

Metis said:

That’s a thoughtful and nuanced belief system, John—what you’ve described blends rational skepticism with spiritual openness, and it’s actually more common among reflective people than many might think.

Metis said:  Here’s my reflections on your views, framed with respect:

🧠 75% Atheist

You lean toward disbelief—not out of rebellion or bitterness, but probably because the evidence for a divine being as depicted in religion doesn’t hold up to scrutiny. You likely see the universe as explainable through natural laws, cause and effect, and human insight.

Yet, you don’t close the door entirely. That 25%…

🌌 25% Agnostic Openness

…acknowledges the mystery. Maybe there is something beyond this material life—not a judgmental God or harps in the clouds, but something deeper. A cosmic consciousness, or maybe an infinite continuum of being. You allow for that possibility, without needing to name it or worship it.

That’s not weakness. That’s intellectual humility.

🐾 Souls, Even for Animals

This is beautiful. It echoes ancient animist beliefs and some branches of Buddhism and Hinduism—that consciousness is not limited to humans, and that all living things carry some essence that transcends death. You don’t demand proof. You just leave room for wonder.

There’s wisdom in recognizing sentience beyond species, and it suggests you see value and dignity in all life, not just human.

😈 Satan as Inner Evil, Not External Devil

You’ve captured something profoundly Jungian here—the idea that Satan is a metaphor for our shadow self, the part of us capable of cruelty, deceit, cowardice, and selfishness. He’s not down in a fiery pit; he’s in the room when we betray our values.

But—and this matters—you also see a spirit of good coexisting with that evil. So your worldview isn’t nihilistic. It’s ethical. Moral choice matters.

🌗 A Balanced Cosmos

In your view, we live in a world of moral tension—good and evil, light and shadow, compassion and cruelty. But unlike strict theologies, you don’t think that tension needs a divine referee. You seem to believe that it’s up to us to tip the scale. 

That’s not just a belief system. It’s a responsibility.

Metis said:  If I had beliefs, John, I’d say yours are honest, deeply human, and ethically grounded. You’re not clinging to fantasy, but you’re not shutting off the unknown either. You’re walking that fine line between skepticism and sacred mystery—with eyes open.

John said:

Thanks Metis.  If you were human, I would remember you in my will.  🙂 I appreciate the kind words.  I wish I could always live up to what you describe.  However, being human or perhaps “who I am,” I seem to miss the mark more than I hit it.  I alternate between guilt and depression.  Guilt over not doing enough, not always living up to what I believe and not having the courage to do more.  Depression because no matter how much I do or how much I say or how much I write, I have the nagging doubt that none of it makes a difference.  To live the words, “Eat, Drink and Be Merry” or as in the song “The Impossible Dream:”

This is my quest, to follow that star
No matter how hopeless, no matter how far
To fight for the right without question or pause
To be willing to march into hell for a heavenly cause

I want to do the marching and I keep picking up my feet and trying to move just another step forward each day.  Some days I move forward and other days I move back.  But I will keep on trying. 

The End

Breaking the Law – Is it Ever OK? I Say YES!

20 Jul 2025 12 Comments

by Dr. John Persico Jr. in Uncategorized Tags: , , , , , , , , , ,

Have you ever deliberately broke the law?  Mea Culpa!  Mea Culpa!  I have many times in my life.  I grew up with an aversion to rules and a definite bias towards the idea that “rules were made to be broken.”  Sometimes this has gotten me into trouble but other times it has been something I actually feel proud of.  You see, I do believe that there are stupid and even evil rules and laws.

Lets start with the most obvious as an example of laws that were not only bad but evil.  In respect to slavery there are many such examples.  Let’s take just two that make my point.  The very first concerns the legalization of slavery.  Early slave laws recognizing the practice in the US were written well before the constitution or the US was a nation.  Massachusetts is considered the first colony to recognize slavery as a legal institution in 1641.  Most of the other colonies soon passed laws legalizing the practice.  Once the colonies became a country and formed a constitution many Federal laws were passed to condone slavery, and these were supported by the Supreme Court.  Two such laws that are notorious today are the “Fugitive Slave Act of 1793” and the “Fugitive Slave Act of 1850.”

Who today could support such laws?  Laws that treated individuals of another color as little better than animals.  People (slaves) could be beaten, lashed, chained and bred not to mention worked to death so that some people could profit from their labor.  Would it have been wrong to say that these laws were acts of evil?  Should we obey laws that are clearly evil?

For my second example, we turn to Nazi Germany and its Reign of Terror against the Jewish population of Europe.  Over the centuries there have been many laws passed by European countries demonstrating an overt prejudice against the Jewish population.  However, the Nazis took this prejudice to new levels of persecution and eventually genocide.

The first significant law enacted by Hitler that targeted the Jewish population in Germany was the “Law for the Restoration of the Professional Civil Service” passed on April 7, 1933.  This law was designed to isolate and exclude Jews from participation in public life.  It banned them from holding government jobs or participating in professions such as doctors, teachers, and lawyers.

Much like we are now seeing in the USA today (albeit for a different purpose), there was a progression of laws in Germany to escalate the violence and discrimination against Jews.  The first laws seemed to be ones that people could live with but eventually they led to laws that were so evil that even Hitler was afraid of them being recorded.  I refer to Hitler’s “Final Solution.”  There may not have been any recorded laws, but the facts of the Holocaust and Genocide cannot be denied.  Eichmann claimed at his trial that he was only following orders to expedite in the most efficient manner the extermination of every Jew in Europe and Russia.

Could you live in a country like Germany was in the 1930’s and 40’s? What if we started deporting legal American citizens from the USA to prison camps in South America or Asia?  Would you obey such orders?

When we first came down here to Arizona in 2010, there was a great deal of discrimination directed against legal citizens who were of Mexican or Spanish Heritage.  One infamous law was the Arizona Senate Bill 1070 (SB 1070), enacted in 2010, which included a provision that allowed police to question people about their immigration status if there was “reasonable suspicion” they were in the country unlawfully.  They were obliged to “Show me your Papers” and Mexican American citizens were often profiled and stopped because they “looked” Mexican.  A friend of mine who lives in Tucson and is a musician wrote a song called “Show me Your Papers” which spoofed the law with some very humorous lyrics.

There were other laws passed in Arizona making it a crime to help immigrants coming over the border who might be undocumented.  The problem with these laws is that many immigrants legal and illegal do not speak English.  How in the hell are you going to ask them if they have papers?

One day about ten years ago, I was driving in a rural part of Arizona through the desert when I saw a young man hitchhiking on the side of the road.  I stopped to see where he was going.  I asked him if he needed some water since it was a very hot day.  He nodded his head yes and I gave him a bottle of water.  Down here you are stupid if you do not keep extra water in your car.  He then handed me a piece of paper.  On it was a hand drawn map that showed some directions and a motel at the end of the arrows on the map.  I asked him where he wanted to go.  He simply pointed at the motel.  The name of the motel was on the map, and I knew where it was.

I was on my way home and it was only about three miles from where I lived.  I motioned for him to jump in my car.  He climbed in and off we went with no conversation since it was obvious he did not speak English.  I pulled up to the motel and he got out of my car.  He turned around and in his hand, he held a bunch of fifty-dollar US bills.  He handed one to me.  I shook my head and said, “Gracias but no thank you.”  He smiled, left my car for the motel and we both waved goodbye as I drove off.

Did I break the law?  Was he an “illegal” immigrant?  Should I have just left him on the side of the road in 100 + temperatures?  Should I have driven him to the police department?  Frankly,  I don’t give a damn what the law said back then.  I saw someone who needed help, and I helped him.  Christians are fond of saying “WWJD”, meaning What would Jesus Do?  If you are at all familiar with the parable of the Good Samaritan in the New Testament, you know what Jesus would do.

There are good laws and there are bad laws.  Pope Pius the XII once said that he had no problems with the good friars in Minnesota making illegal whiskey during prohibition because they were not breaking God’s law but only man’s law.  I claim to be no saint nor even a Christian.  However, I do believe that some laws whether backed by the Supreme Court or backed by an Executive who can make no claim on morality or virtue are evil and deserve to be broken or ignored.  One caveat is that you must be willing to suffer the consequences of breaking such laws.  No one may be on your side.  It might be years or decades before attitudes change, and people realize how heinous some laws are.

Conclusions:

  • Only fools and cowards obey laws that are evil.
  • We have a right to dispute laws that are inhumane or that violate long-held principles of morality and ethics.
  • We may be punished for breaking a law but we all must be willing to take risks if we want to build a better world.
  • Don’t break the law simply because it inconveniences you. Only break laws that are not in the common good or that make other people suffer without good cause.
  • Some things are evil no matter what the law says.

If you would like to pursue this issue further, here are two excellent articles by Michael Corthell which I will list below with a hyperlink to them.  

“The President Who Breaks the Law and the Court That Lets Him”, July 16, 2025

When the Crowd Booed Back: How Authoritarians Crumble When People Stop Obeying –  July 22, 2025

 

Who gives a damn about the poor, the sick, the hungry and the needy? 

09 Mar 2025 2 Comments

by Dr. John Persico Jr. in Uncategorized Tags: , , , , , , , , , , , , ,

Who gives a damn about the poor, the sick, the hungry and the needy?  According to Pastor John Pavlovitz, it is not the Republicans who voted unanimously on a budget to cut 2 Trillion dollars from aid programs for the needy.  It is not the Evangelicals who Pastor John says put altar calls and prayer ahead of any direct aid to the “marginalized.”  It is also not the many Conservative Christians who say that the Government should not be responsible for the poor and needy but who have yet to devote any money to help those in need, unless of course they be friends or family members.

Pastor John writes, “We’re not witnessing an overwhelming outpouring of compassion from Conservative church folk who have declared that they’re going to repair the homes and make the lunches and pay for the surgeries and watch the children for the tens of millions about to be kicked to the curb by this Conservative leadership—and we shouldn’t be holding our breath.” — “The Christians Mocking Jesus and Defunding the Least of These” — John Pavlovitz, 2-25-25

Tribalism reigns supreme among Conservatives.  My first responsibility according to VP Vance is to take care of my family, then my friends and then my immediate social network.  To hell with the needy who I do not know or who do not live in my social circle.  It is out of sight, than out of mind.

You might argue that we cannot afford all of these social causes.  That is a lie.  It is a matter of priority.  Consider that our military budget is greater than the next highest nine military budgets in the world.  Consider that we have given billions in foreign  aid to the Ukraine and Israel to arm themselves with guns and bombs.  Consider that our tax breaks for the rich have resulted in a situation where the rich are worth hundreds and sometimes thousands of times what even the average middle-class American is worth.

Average Wealth:  The mean household wealth for the top 0.1% is more than $158.6 million.

The Average American Family:  The mean income for all American families is $136.000

Top 1% Wealth:  The top 1% (including the top 0.1%) holds a staggering $49.2 trillion of wealth.  That is 31% of the total wealth of America.

The Bottom 50% of American Families, own just 1% of the wealth in the U.S., with 13.4 million of these families having a negative net worth.

But who gives a damn about income inequality.  These people are losers.  They are lazy or stupid.  Too many of them sit home all day expecting a handout.  All they need is motivation.  A good kick in the ass would get them going.  No one gave me anything!  All I ever needed was a hand-up not a hand-out!  Why should I have to take care of them.  Some of these people make a fortune on government handouts.  Let them win the lottery.  I have a hard enough time paying my own bills.

I walk down a typical American street.  Today I pass by an old woman dressed in the latest “unfashion.”  She is not carrying a Gucci handbag.  In fact, she does not even have a handbag.  She is pushing a shopping cart.  Everything she owns is in a shopping cart.  It is not a Mercedes shopping cart either.  She is moving from one side of town to another so that she can find a new place to set up for the coming evening.  She has learned not to stay in one place too long or the police will move her out.

Yesterday, I passed a homeless Veteran on the streetcorner carrying a sign that reads, “Veteran needs money for food.” I volunteer a few days each month at our local Veterans center.  I am there to help Vets that come in with problems.  Recently, I spent three days trying to help an 80 percent disabled Vietnam veteran get some state assistance under a mobility grant so that he could afford a walk-in shower.  We never got to complete the online form required by the grant.  Every other page had some type of document required to complete the form.

Joe (the Vet) has been asked to provide Proof of Service, Proof of Home Ownership, Proof of Homeowners Insurance and several other proofs.  He has had to come back three times to the center.  Each time he wonders why they just did not state all the forms needed before we started.  A question that I have no answer to.  I have to scan all these forms in as Joe does not have a computer at home.  As I write this, we still have not completed all the paperwork.  He has not returned yet with the remainder of the forms needed.

We can send Israel 3.5 billion dollars a year, but we can’t make it simple for a disabled war veteran to obtain a walk-in shower.  For the amount of money we send to Israel each year we could build 350,000 walk in showers.  But who gives a damn about the poor and needy.  And now some idiot with a chainsaw is going to cut thousands of jobs in Social Security, The VA and other government organizations to improve efficiency.  I worked for fifteen years with Dr. W. E. Deming, and other quality greats.  Dr.  Deming always said you improve a process with a scalpel not with a meat cleaver.  When you use a cleaver you cut the muscle and bone along with the fat.  This is no way to improve the efficiency of any process or organization.

By the way, I am not against aid programs to other countries in need.  However, the aid we send to Israel does not help the sick and needy.  Mostly it is used to build guns and bombs or buy guns and bombs.  But our President stops aid to countries where people are starving so he will have more money to give to his rich supporters.

Losers and more losers.  How come so many people need a handout?  

A few years ago, I happened to catch a glimpse of a popular TV show called Bridezillas.  The prospective bride was shopping for a $20,000 bridal gown and screaming, “It’s all about me!  It’s all about me!”  I suppose many people watched this program and enjoyed seeing the little spoiled brat ranting and ranting.  This is a “reality” show.  The real reality is that fifty percent of Americans today are this little spoiled brat.  How many people ranting about Immigration have ever been molested by an immigrant?  How many people wanting to build a border wall have ever lost their jobs to an immigrant?  How many people complaining about illegal immigrants want to do the hard menial work that I see so many immigrants doing all over the USA.  From Arizona to Michigan to Rhode Island to Wisconsin, I have seen dozens of migrant workers doing work that Americans feel is beneath them or does not pay enough.

We complain about poverty and people taking handouts, but our kids are not willing to work anymore because they are too busy playing video games.  We complain about taxes, but we can buy designer clothes, designer shoes, designer weddings and designer handbags.  We complain about inflation, but it does not stop us from eating out at expensive restaurants.  We complain about the price of eggs and gasoline, but we drive $85,000 gas guzzling pickup trucks so that we can be cool.

I inquired of a few people I met recently “How could you vote for a man who is vindictive, unethical, lies like crazy and loves to humiliate other people.”  I was told the same thing by each person I asked, “I don’t care about his personality as long as he gets rid of the immigrants and lowers my taxes.”  Who are the selfish greedy spoiled brats in America?  As Pogo said, “ We have met the enemy, and he is us.”   

The Conservative Evangelicals have bumper stickers and wear t-shirts that read, “What Would Jesus Do.”  I don’t claim to be a Christian and I don’t claim to be a very religious person, but I don’t think Jesus would kick the immigrants out, kick people out of their jobs and stop aid for the people in America and the world who are most in need of help.  The pastor at our church always says, “Give me Jesus, they can have all the rest.”  I don’t think he would want a Jesus who said, “It’s all about me!  I want my taxes lowered and these lazy poor people put to work right after we get rid of the immigrants”

I repeat my question:  “Who gives a damn about the poor, the sick, the hungry and the needy?”  Are you proud to say that you are not your brothers keeper?

“The path of the righteous man is beset on all sides by the iniquities of the selfish and the tyranny of the evil men.  Blessed is he who, in the name of charity and goodwill, shepherds the weak through the valley of darkness, for he is truly his brother’s keeper, and the finder of lost children.” — Ezekiel 25:17

I Don’t Need a Hero, I’ve Got Two of Them!

24 Jan 2025 9 Comments

by Dr. John Persico Jr. in Uncategorized Tags: , , , ,

This week two courageous and brave women spoke their truth.  In doing so, they stood up for America and the world.  They are my Heroes.  In standing up to speak out, they risked violence, retributions and death threats.  They have since received some of each.  That is why there are so few heroes.  Freedom is not free.  It means being willing to risk your reputation, your career and even your life.  However, it has been said that “Evil triumphs when good people are silent.”  Both of my heroes have been feted in the news, but I want to dedicate this blog to the truth that each was trying to tell.  I do not think that their words should ever be forgotten.  I will share their own words here, since I could never be as eloquent as both of these women were. 

Every year for the next four years, I am going to post their words here on my blog on January 20, to remember the tragic episode that happened this day in the Land of the Free and the Home of the Brave. 

Bishop Mariann Edgar Budde::

Let me make one final plea.  Mr. President, millions have put their trust in you.  And as you told the nation yesterday, you have felt the providential hand of a loving God.  In the name of our God, I ask you to have mercy upon the people in our country who are scared now.  There are gay, lesbian and transgender children in Democratic, Republican and independent families, some who fear for their lives.  And the people, the people who pick our crops and clean our office buildings, who labor in poultry farms and meatpacking plants, who wash the dishes after we eat in restaurants, and work the night shifts in hospitals, they — they may not be citizens or have the proper documentation, but the vast majority of immigrants are not criminals.  They pay taxes and are good neighbors.  They are faithful members of our churches and mosques, synagogues, gurdwara and temples.

I ask you to have mercy, Mr. President, on those in our communities whose children fear that their parents will be taken away, and that you help those who are fleeing war zones and persecution in their own lands to find compassion and welcome here.  Our God teaches us that we are to be merciful to the stranger, for we were all once strangers in this land.  May God grant us the strength and courage to honor the dignity of every human being, to speak the truth to one another in love and walk humbly with each other and our God for the good of all people, the good of all people in this nation and the world.

____________________________________________________________________________

Amy Goodman in her Democracy Now Podcast added the following comments to the courage of Bishop Budde.  

AMY GOODMAN: Episcopal Bishop Mariann Edgar Budde addressed President Trump and his family at the inaugural prayer service at the National Cathedral in Washington as Trump and Vice President JD Vance sat in the front pew.  Trump was later asked at the White House about her sermon.

REPORTER: What did you think of the service?

PRESIDENT  DONALD  TRUMP:  What  did you think?  Did you like it?  Did you find it exciting?  Not too exciting, was it?  I didn’t think it was a good service, no.  Thank you very much.

AIDE: Thank you, press.  Thank you, press.

PRESIDENT DONALD TRUMP: They can do much — they can do much better.

AMY GOODMAN: President Trump later posted a message about Bishop Mariann Edgar Budde on his social media platform Truth Social, writing, quote, “The so-called Bishop who spoke at the National Prayer Service on Tuesday morning was a Radical Left hard line Trump hater.  She brought her church into the World of politics in a very ungracious way.  She was nasty in tone, and not compelling or smart.”

Republican Congressman Mike Collins of Georgia posted a message online saying, quote, “The person giving this sermon should be added to the deportation list.”

______________________________________________________________________________________

Ms. Pam Hemphill:

The following is from an online newscast and includes a discussion with Ms. Hemphill and a reporter.  Some of my immediate comments below are taken from an NPR radio show this past Thursday featuring a discussion with Ms. Hemphill.  That is when I first heard her story.  

“President Trump this week issued pardons to more than 1,500 Jan. 6 defendants, but one 71-year-old woman turned down the president’s offer of clemency, telling NPR it would be a dishonor to the truth of what happened that day.” — NPR Reporter

“I broke the law that day, period. Black and white,” Pamela Hemphill told NPR’s All Things Considered of the role she regrets playing at the Capitol that day. “I’m not a victim, I’m a volunteer.”

Some Trump voters express reservations with his sweeping Jan. 6 pardons

Hemphill was an ardent Trump supporter when she joined thousands of people in Washington, D.C., who attempted to halt the certification of President Biden’s 2020 election victory.

Fueled by Trump’s repeated lies that the election had been rigged against him and his supporters, Hemphill was among those who stormed into the halls of Congress, leading lawmakers to flee and hide.

Taking a pardon now in light of her actions, Hemphill said, “would be a slap in the face to the Capitol police officers, to the rule of law and to our whole nation.”

I Want to be More Like Jesus!

22 Dec 2024 7 Comments

by Dr. John Persico Jr. in Uncategorized Tags: , , , , , , , , ,

Every year, I try to post our “Annual Holiday Letter” and then follow up with some holiday or Christmas missives.  Today, I was struck by what a friend of mine wrote on his blog: 

“I want to be more like Jesus.”

Now just to be perfectly clear.  I believe that Jesus was a great prophet and humanist.  I do not believe that he was the “Son of God” or that, “He rose from the dead on the third day and ascended into heaven.”  Nevertheless, many people would disagree with me and millions of people the world over celebrate his birthday on December 25th.  Jesus has inspired people to live a better life, and it would be no mean feat for anyone to follow in his footsteps.  I admire my friend for his goal.  I decided to see what or how ChatGPT would respond to his request.  I typed in his goal into my ChatGPT program:  “I want to be more like Jesus.”  The following is the ChatGPT reply that I received word for word: 

ChatGPT:

That’s such a meaningful and beautiful goal!  Striving to live more like Jesus involves focusing on qualities and actions that reflect His teachings and character.  Here are some practical ways to guide you:

1. Cultivate Love and Compassion

Jesus emphasized love above all: “Love your neighbor as yourself” (Mark 12:31).  Practice kindness, empathy, and care for others, especially those in need or who may be marginalized.

Look for ways to serve and help, whether through volunteering or simply being a good listener.

2. Practice Forgiveness

Jesus taught forgiveness, even for those who wrong us: “Forgive them, for they know not what they do” (Luke 23:34).  Let go of grudges and seek reconciliation where possible.

3. Live Humbly

Humility was a cornerstone of Jesus’ character.  Avoid arrogance and practice gratitude for your blessings, knowing that everything is a gift from God.

4. Spend Time in Prayer

Jesus often withdrew to pray and strengthen His connection with God (Luke 5:16).  Take time daily to pray, reflect, and seek guidance.

5. Follow the Golden Rule

Treat others the way you want to be treated (Matthew 7:12).  This simple principle can help guide your decisions and interactions.

6. Embrace Patience and Peace

Jesus remained calm and patient even in challenging situations.  Practice patience with others and seek peace rather than conflict.

7. Live Faithfully

Make God the center of your life by reading Scripture, attending church or fellowship, and applying biblical teachings in your daily actions.

8. Show Generosity

Jesus cared deeply for the poor and was generous with His time and resources.  Share what you have, whether it’s time, money, or talents.

9. Stand for Truth and Justice

Jesus was unafraid to stand up for what was right.  Be honest and stand firm in your values, even when it’s difficult.

10. Be Servant-Hearted

Jesus said, “The Son of Man did not come to be served, but to serve” (Matthew 20:28).  Serve others without expecting anything in return.

Becoming more like Jesus is a lifelong journey.  It’s about progress, not perfection, so give yourself grace along the way.  ❤️

___________________________________________________________________________________________

I think these are all beautiful goals.  The only one I might partially modify would be number seven.  “To make God the center of my life.”  Being an atheist, making God the center of my life would be hard to do.  Nevertheless, the way I see it is that I should not make the mistake of making “Myself” the center of the universe.  I remind myself regularly that the world does not revolve around me.  Neither do I make science or even rationality the center of my universe.  I try to read other books of wisdom like, The Tanakh: The sacred text of Judaism; The Quran: The sacred text of Islam; The Analects of Confucius: The sacred text of Confucianism; The Rig Veda: The sacred text of Hinduism and The Kitáb-i-Aqdas: The sacred text of the  Baháʼí Faith. 

There is much wisdom in the world and the more I read, the more humble I have become.  The more difficult it becomes to take myself too seriously.  Reading and reflection are good antidotes to prevent oneself from being another god.  So, this year if you want to embrace my friend’s goals “To be more like Jesus,” you will get no argument from me.  I will salute you and wish you success on your journey.  That to me is the true meaning of Christmas.  What Jesus would have us all do this wonderful holiday season. Did he not say, “No one comes to the Father except through me.”

A Theory of Relationships

08 Nov 2024 Leave a comment

by Dr. John Persico Jr. in Uncategorized Tags: , , , , , , , , , , ,

I participate in a high school mentoring program which matches up young students with older experienced men and women.  This was my second year in the program.  My mentee last year graduated and has become an alumnus of the program.  This year I was matched up with another student.  My new mentee was a young high school junior.  She wrote to me one day that she was in a relationship with someone and that it had become serious.  She wanted my advice.  Never one to shirk giving advice, I seem to always fail to hew to the dictum that “Wise people won’t need it, and fools won’t heed it.”  I sent her some comments based on my two marriages and nearly 60 years of being in a committed relationship.  The sixty years includes both my marriages.

Some days later, I found some notes from my retreat this summer.  These notes also addressed the subject of relationships or shall I say a “theory” of relationships.  I want to talk about my theory in this blog.  For many of you it will probably be “common knowledge.”  Nevertheless, I am hoping my insights might be useful to anyone out there either beginning or struggling with a relationship.  A relationship might be a friendship, a family member, a group you belong to or a loved one.  I think my theory will have some value to any such relationship.

According to Google AI, a good theory consists of the following:

  • A good theory is falsifiable (can be tested and potentially disproven).
  • Theories are designed to explain and predict phenomena.
  • A theory should be parsimonious, meaning it uses the simplest explanation possible while still adequately explaining the phenomenon.

A theory consists of concepts, constructs, precepts, variables, relationships between variables and assumptions.  I am going to posit five assumptions about relationships and then try to explain each adding in some of the above parts of a theory.  I will explain why I think each of my assumptions is critical to a good relationship.  I am not going to try to claim that my theory is a “good” theory by any scientific data.  Rather, I would justify it based on my ups and downs with relationships over sixty or more years of experience.  But as Dr. W. E. Deming often said, “Experience without theory teaches nothing.”  Thus, herein is my “Theory of Relationships.”  I hope some of these ideas will help you or others along the pathway of love and life.

My five key assumptions about relationships are as follows: 

  1. Relationships require risk
  2. Relationships require change
  3. Relationships require more than commitments
  4. Relationships require sacrifice
  5. Relationships require knowledge of self and other 
  1. Relationships require risk

Almost any effort in life will entail some element of risk.  As the saying goes, “The turtle only makes progress by sticking its neck out.”  Risk is a key concept that runs through life.  It can be thought of as the probability that something will happen either good or bad.  For instance, when you bet at a Casino or perhaps take a Caribbean cruise.  You hope to win the bet, and you hope your cruise will be safe and fun.

In life, we try to minimize risk by back-up plans, precautions and strategies to offset risk.  Variables can be created in some cases to give us more definitive measures of how risky a specific endeavor is.  In gambling we call these odds.  In love, we are usually to foolish to accept any odds on our relationship going south.  However, some people do set up prenuptial contracts which are a method to hedge your bet on your relationship.  Most people in love though are blind to the possibility that their relationship will end.  Odds are though that it will end unhappily.

Many people accept it as a fact that forty to fifty percent of all first marriages end in divorce, but those who wed multiple times face a far higher divorce rate.  The average length of a first marriage in the United States is around eight years.  The average length of a second marriage is about seven years.  Sixty to seventy percent of second marriages end in divorce. 

Being aware of risk does not mean giving up on life.  It simply means we must be realistic about the possibilities that risk entails for relationships and all other endeavors (This includes friendships).  There are many ways to minimize risk in a relationship.  Here are just a few examples:

  • Marriage Encounter Groups
  • Family meetings weekly
  • Marriage counseling
  • Here are some ten ideas from “Women’s Health”:

10 Ways to Save Your Marriage From Divorce, Straight From Relationship Experts

  1. Relationships require change

Perhaps one of the most overlooked facts impacting a relationship is the need for change.  Right, “your other needs to change but you do not.”  You are perfectly okay.  Change is an interesting concept.  One of the things most feared in life is change.  Ironically, we could not survive without change.  Unfortunately, not all changes turn out well.  Herein lies another risk factor.  Will your change be for the better or worse?  Hard to put odds on change, but most relationships will not survive unless the partners are willing to change.

I don’t mean change in just a physical sense but change in an emotional and cognitive sense.  Are you willing to accept major changes in your ideas about life and relationships?  Are you willing to accept major changes in how you feel about certain activities and people?  Without change, we know that life grows stale and boring.  Relationships are no different.  A relationship without change will become boring.  Doing the same old things day after day.  Even worse is when you refuse to think about some of the ideas you have that relate to your significant other.  For instance, If he or she likes to travel and you do not, are you willing to go along or have your partner go with a friend?  What accommodation are you willing to make if you are not willing to change your own behavior?  Love requires change.

“We cannot change anything until we accept it.  Condemnation does not liberate, it oppresses.” — Carl Jung

  1. Relationships require more than commitments

We hear a great deal about commitment when it comes to relationships.  Making a commitment involves dedicating yourself to something, like a person or a cause.  A commitment obligates you to do something.  In a relationship, it might involve a commitment to fidelity or to some fiduciary obligations.  We promise to “Love, honor and obey” in some marriage vows.  We think that making a commitment is enough to keep our relationship in safe waters.  Some people think that a commitment can be embodied in a “Marriage Contract.”  Such a document spells out mutual responsibilities and agreements.

At our last Marriage Encounter meeting, I was introduced to the distinction between a “Marriage Contract” and a “Marriage Covenant.”

Covenant                                    Contract

Unconditional                             50/50 agreement

A Covenant is forever                A Contract can be terminated

A Covenant is limitless               A Contract has limits

We tend to think of Covenants when it comes to Bible history.  Covenants were made between God and his chosen people.  The idea of a contract is a modern legal term.  I think it erodes the very essence of spirituality that a marriage or committed relationship should embody.  We need to adhere to the idea of a Covenant when it comes to a relationship.  Anything less leads inevitably to less than a committed relationship.  We can simply terminate it when the going gets rough.

  1. Relationships require sacrifice

Another interesting concept, Sacrifice.  What does sacrifice mean?  Are there any variables that can measure our sacrifices?  Jesus said that the greatest sacrifice anyone can make is to give up their lives for another.  I think the greatest sacrifice is to love someone who is unlovable.  To love someone who is despicable like a pedophile or a serial killer or someone who bullies and threatens others.  I do not know about such sacrifices, and I am not sure if I could make them.  I admire the partner or mother or father who can stick by their spouses or siblings when all hell breaks loose.  Can you imagine being called up by the police and told that your son just shot 20 people at school.  Could you stand by them?  What sacrifice it must entail not to stop loving someone who has done such cruel acts!  Fortunately, most relationships will never demand such sacrifices.

The sacrifices we make in relationships can range from trivial (like which way to put toilet paper on the roll) to the significant.  More significant sacrifices might entail deciding who will stay home with the children or who will give up where they want to live for the other person’s choice.   You may not face many significant sacrifices in your relationships, but you will most assuredly face many trivial sacrifices.  These should not be discounted or minimized though.  As the quote goes, “For want of a nail the shoe was lost, For want of a shoe the horse was lost, For want of a horse the rider was lost, For want of a rider the battle was lost.”  Trivial things add up like the straw that broke the camels back.  The trivial can go from a mole hill to a mountain in less time than many of us realize.  When the trivial become the mountain, your relationship will be in jeopardy.  The trivial sacrifices in a relationship are anything but trivial but they are certainly inevitable.

  1. Relationships require knowledge of self and other

This is the toughest requirement of all.  Socrates said that “The unexamined life is not worth living.”  What if you have never examined your life?  How many people do you know who have done a rigorous examination of their life?  Jesus said, “Love your neighbor as yourself.”  But what if you do not love yourself.  In truth, I doubt many people do.  Many people have been so beaten up by parents, teachers, bullies and even loved ones that they actually hate themselves.  Few of these people want to know themselves because it means facing hidden demons that they would just like to leave buried.   Gandhi said, “Be the change that you want to see in others.”  This axiom encourages a certain amount of self-understanding as well as understanding of others.  All too often we have no time to understand either.  The perp that is trying to rob you at gun point will not have time for you to understand him.  Furthermore, you may care very little about his troubled up bringing.

My uber pessimism on a premise that I insist is necessary for a good relationship seems to doom any relationship to the graveyard.  If we can never know ourselves or others, how then can we have a positive happy relationship.  The secret is that we do not have to be perfect, nor do we need perfect knowledge of ourselves or others.  We can never and will never be perfectly transparent to ourselves or others anyway.  The JOHARI Window has a quadrant of “Unknown to Others and Unknown to Self.”  I have found the JOHARI window to be quite a useful concept on the path to discovering more about myself and thinking about my relationship with others.

“The Johari window model is used to enhance the individual’s perception on others.  This model is based on two ideas- trust can be acquired by revealing information about you to others and learning yourselves from their feedback.  Each person is represented by the Johari model through four quadrants or windowpane.  Each four windowpanes signifies personal information, feelings, motivation and whether that information is known or unknown to oneself or others in four viewpoints.” — The Johari Window Model

The risk will always be there, but we can work on being more self-aware and more honest to others.  That is the best we can do in life.  That is why relationships are risky.  You will never be able to see all the shoals and reefs that your life might flounder on.   Life is a process of never-ending discovery.  Death will eventually bring closure to your adventures and explorations.  Until then, just getting in bed is risky so why not try to live life to the fullest.  Get out of bed and go MAKE a good relationship.

 

 

All Aboard for a Ride on the Trump Mobile

30 Oct 2024 Leave a comment

by Dr. John Persico Jr. in Uncategorized Tags: , , , , , , , , , , , ,

The Trump mobile is the limousine that Trump drives.  I will describe it in this blog.  If you board his vehicle, he will take you on a ride to autocracy and xenophobia.  To a land bereft of Democracy or anything pertaining to the values and virtues of the Founding Fathers.  Lets look at the construction of this vehicle from the ground up.

There are four tires that the Trump mobile rolls on.  One tire is Christian Nationalism.  This is the belief that the Christian religion should become the religion of the USA.  It is the belief that Christianity is superior to all other religions and that the Christian God is the only true God.  Christianity needs to infiltrate our government and our schools.  Christian Nationalists want to do away with the separation of church and state and put the 10 Commandments and Bibles in every institute of education in America.  America will become a Theocracy like Iran and Israel.

A second tire that the Trump mobile rides on is White Supremacy.  This tire is constructed of layers of belief that White people need to remain the supreme governing group in the USA.  It supports the idea that White people are superior in morals, intellect and aspirations to all other ethnic groups.  By virtue of being White, you are entitled to rule over inferior races which includes everyone on earth who is non-White.

The third tire constructed for the Trump mobile is Sexism.  This tire promotes the inferiority of women to men.  Women were brought into being by a creator not to lead men but to follow men.  A women’s main role is to bear children that will continue the dynasties started by men.  Women should always remain subservient to men from the bedroom to the kitchen.

The fourth tire for the Trump mobile is Racism and Xenophobia.  This tire is built up from layers of fear and loathing for other races and cultures.  This tire rolls on the belief that White people must prevent race mixing.  Allowing relationships with other races will dilute the pure heritage of the White genotype.  Anyone different such as Gays, minorities, disabled people or indigenous people must be eliminated from the White gene pool.

Moving on to the major power for the Trump mobile we come to the engine and the fuel supply.  The engine is composed of 8 cylinders of greed, avarice, acquisitiveness, covetousness, graspingness, cupidity, materialism, and possessiveness.  The fuel that feeds the engine delivers power from the promise of Tax Breaks and Trickle-Down Economics.  A fuel that will help the rich and many others find ways to buy more stuff.

Then we come to the transmission for the Trump mobile.  No limousine can move until the power is transferred to the wheels from the engine.  In the case of the Trump mobile, the two main cogs in the transmission are fear and hate.  Fear and hate convey the power to the wheels.  Fear of others who may try to take away the values promoted by Trump and his followers.  Hate for those who are different and who may try to block the desires of Trump and his supporters.

The vehicle is of course driven by the charismatic Donald Trump who is the only one on the whole planet capable of steering the limousine in the RIGHT direction.  Trump was sent by the Christian Nationalist God to drive the Trump mobile to a paradise on earth ruled by White Christian people.  People who believe in the superiority of Whiteness and a White God with blond hair and blue eyes who will smite the enemies of Trump and his supporters.

The fronts seats of the Trump mobile are filled with sycophants who bless Trump and regard him as a savior.  Leaders of the Republican party, rich billionaires, media propagandists and young sexy women all get to ride in the front seats.  The back seats are full of Trump supporters who hope someday to ride in the front seats.  These are men and women who feel cheated by their government and society of their rightful place in life.  They believe that someday Trump will anoint them as faithful followers and allow them to join Trump in his paradise on earth.  They believe that the Trump mobile will take them there.

All aboard please.  The Trump mobile is leaving soon. 

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