I want to talk about the idea of righteousness in my blog today. Of course, I did not invent this concept. But I do have my own definition for the concept. I am going to give you my definition and then some popular definitions from other perspectives.
A righteous person consistently places truth, justice, compassion, and integrity above personal gain. They willingly sacrifice wealth, comfort, reputation, or even life itself when necessary to protect others, uphold justice, or defend what is right. They serve others without expecting reward, listen with humility, admit mistakes, practice self-control, and continually strive to become a better human being. They freely share credit, accept responsibility, and recognize that most worthwhile human achievements are built upon the efforts of many rather than the glory of one. Their character inspires trust because their thoughts, words, and actions remain aligned even when doing so comes at great personal cost. Following are a few examples from history of righteous people who were not afraid to die for their beliefs and actions.
Martin Luther said, “Here I stand. I can do no other.”
Socrates said, “And if you say to me, “Socrates, we will let you go free but only on condition that you stop your questioning,” then I will reply, “Men of Athens, I honor and love you. But I must obey God rather than you, and while I have life and strength I will never stop doing philosophy.”
Jesus said: “You would have no power over me at all unless it were given to you from above.” Pontius Pilate had claimed that he had the authority to release or crucify Jesus.
Nelson Mandela said, “I have cherished the ideal of a democratic and free society… It is an ideal for which I am prepared to die.”
Sophie Scholl, shortly before her execution by the Nazis said, “I am, now as before, of the opinion that I did the best that I could do for my nation. I therefore do not regret my conduct and will bear the consequences that result from my conduct.
Now let us look at how some religions with considerably more wisdom than I have define the idea of a Righteous Person.
✡️ Judaism
Perhaps the religion that has done the most to bring the concept to the attention of the world. In Judaism, a righteous person (tzaddik) is someone who strives to live according to God’s will as revealed in the Torah. Righteousness is demonstrated through faithful obedience to God’s commandments (mitzvot), justice (tzedek), mercy, humility, honesty, and compassion. A righteous Jew seeks to honor God not only through worship but also through ethical treatment of others, caring for the poor, welcoming the stranger, and pursuing peace (shalom). The Hebrew prophets consistently taught that righteousness is measured as much by moral conduct and social justice as by religious observance. While no person is considered perfect, the righteous continually repent, grow in character, and seek reconciliation with God and others. Righteousness is ultimately expressed in covenant faithfulness, integrity, and living a life that sanctifies God’s name.
✝️ Catholicism
In Catholicism, righteousness is living in a right relationship with God through faith in Jesus Christ, participation in God’s grace, and cooperation with that grace through a life of holiness. While salvation begins as God’s free gift, righteousness is nurtured through the sacraments, prayer, scripture, charity, and faithful obedience to God’s commandments. A righteous person seeks to imitate Christ by practicing the theological virtues of faith, hope, and love, along with the cardinal virtues of prudence, justice, fortitude, and temperance. Genuine righteousness is reflected in love for God and neighbor, concern for the poor, forgiveness, humility, and a commitment to justice. Catholics understand righteousness as both an inner transformation by grace and an outward life of good works inspired by that grace.
✝️ Protestantism
Most Protestant traditions define righteousness primarily as being made right with God through faith alone (sola fide) in Jesus Christ. Human beings cannot earn righteousness through good works; instead, Christ’s righteousness is credited to believers through faith. Good works do not produce salvation but naturally flow from genuine faith as evidence of a transformed life. A righteous person trusts in God’s grace, seeks to obey Scripture, grows in holiness through the Holy Spirit, and demonstrates love, integrity, compassion, forgiveness, and service to others. While Protestant denominations vary in emphasis, they generally agree that righteousness begins with God’s grace, is received by faith, and is demonstrated through a life increasingly shaped by Christ’s character.
🕉️ Hinduism
In Hinduism, righteousness is living according to dharma—one’s moral, spiritual, and social duty in harmony with the cosmic order. A righteous person practices truthfulness (satya), nonviolence (ahimsa), self-discipline, compassion, generosity, and respect for all forms of life. Because dharma may differ according to one’s stage of life and responsibilities, righteousness involves faithfully fulfilling one’s obligations while acting without selfish attachment to results, as taught in the Bhagavad Gita. Such a person seeks spiritual growth through right action, devotion, knowledge, or meditation. By cultivating virtue and reducing selfish desires, the righteous gradually purify their karma and move toward liberation (moksha), the ultimate realization of unity with the Divine.
☸️ Buddhism
In Buddhism, righteousness is not defined by obedience to a creator God but by living in accordance with the Dharma—the truth about reality and the path that ends suffering. A righteous person cultivates wisdom, ethical conduct, compassion, mindfulness, and mental discipline. They follow principles such as the Noble Eightfold Path, avoiding actions that produce harm while developing loving-kindness (metta), compassion (karuna), generosity, patience, and equanimity. Right intention, right speech, right action, and right livelihood are central expressions of righteous living. Rather than seeking divine approval, the righteous Buddhist seeks to overcome greed, hatred, and ignorance, benefiting both themselves and others while progressing toward enlightenment (nirvana).
☪️ Islam
In Islam, righteousness (al-birr) is wholehearted submission to Allah through faith, obedience, and sincere devotion. The Qur’an teaches that righteousness includes belief in God, His prophets, revealed scriptures, angels, and the Last Day, along with faithful performance of prayer, charity (zakat), fasting, honesty, justice, patience, mercy, and kindness. A righteous person possesses taqwa—a deep awareness and reverence for God that guides every aspect of life. Following the example (Sunnah) of the Prophet Muhammad, they strive for purity of heart, integrity, generosity, forgiveness, and compassion toward others. Righteousness is measured not only by religious rituals but by moral character, social responsibility, and sincere intentions. Ultimately, the righteous seek to please Allah in both private and public life.
✴️ Bahá’í Faith
In the Bahá’í Faith, righteousness is living in harmony with God’s will while recognizing the unity of humanity and the progressive revelation of God’s messengers. A righteous person reflects divine attributes such as truthfulness, justice, compassion, humility, trustworthiness, generosity, and love. Bahá’ís believe that spiritual growth occurs through prayer, service, moral discipline, and continual self-improvement. Righteousness is expressed not only in personal virtue but also in active efforts to promote peace, eliminate prejudice, advance equality between women and men, pursue justice, and contribute to the betterment of society. Service to humanity is regarded as a form of worship. A righteous person strives to align thought, word, and deed with God’s teachings while fostering unity among all people, regardless of race, nationality, or religion.
Looking at the above definitions might lead one to conclude that there are several common principles that all have in common. You would be right. I have summarized them in the table below and then provided a description following the table. I hope that as you read this, it will not be strictly an academic exercise. I think the concept of being a “righteous” person is an excellent concept to live by. Ask yourself, which of these principles reflect beliefs and more important actions. Then apply these to the next lawyer, politician or anyone else you decide to work with.
Here are six principles that are found, in one form or another, in every one of these religions.
| Universal Principle | Judaism | Catholic | Protestant | Hindu | Buddhist | Islam | Bahá’í |
| 1. Moral Integrity (Truth & Honesty) | ✓ | ✓ | ✓ | ✓ | ✓ | ✓ | ✓ |
| 2. Compassion & Love for Others | ✓ | ✓ | ✓ | ✓ | ✓ | ✓ | ✓ |
| 3. Justice & Fairness | ✓ | ✓ | ✓ | ✓ | ✓ | ✓ | ✓ |
| 4. Self-Discipline / Self-Control | ✓ | ✓ | ✓ | ✓ | ✓ | ✓ | ✓ |
| 5. Service to Others | ✓ | ✓ | ✓ | ✓ | ✓ | ✓ | ✓ |
| 6. Personal Spiritual Growth | ✓ | ✓ | ✓ | ✓ | ✓ | ✓ | ✓ |
1. Moral Integrity
Every religion insists that righteousness begins with being truthful and honest.
- Judaism: obey God’s commandments honestly.
- Christianity: live truthfully before God.
- Islam: truthfulness is a mark of taqwa.
- Hinduism: satya (truth) is one of the highest virtues.
- Buddhism: Right Speech forbids lying.
- Bahá’í: Truthfulness is called “the foundation of all human virtues.”
Without integrity, none of the others consider a person righteous.
2. Compassion
Every religion teaches that righteous people care about others.
This may be called
- Love
- Mercy
- Compassion
- Loving-kindness
- Charity
- Benevolence
but it always means putting another person’s welfare ahead of selfishness.
Interestingly, compassion is probably the single most universal religious virtue.
3. Justice
All seven religions insist that righteousness requires fairness.
Examples:
- protecting the weak
- honesty in business
- fairness in judgment
- defending the oppressed
- respecting human dignity
Justice may be defined differently, but no religion praises selfish exploitation.
4. Self-Control
This one surprised me when I first start studying the different religions.
Every one teaches that righteousness requires mastery over one’s own desires.
Examples include
- resisting temptation
- controlling anger
- avoiding greed
- practicing humility
- moderation
- discipline
In Buddhism this means overcoming attachment.
In Christianity it is resisting sin.
In Islam it is submission to Allah.
In Hinduism it is mastery over desire.
Different language—same principle.
5. Service
A righteous person does not merely avoid evil.
They actively do good.
Examples include
- helping the poor
- generosity
- charity
- hospitality
- kindness
- community service
- peacemaking
This principle appears almost universally.
6. Continuous Spiritual Growth
No religion says,
“You’re righteous now. You’re finished.”
Instead they all teach continual growth.
Judaism:
Become more faithful.
Catholicism:
Grow in holiness.
Protestantism:
Sanctification.
Islam:
Increase in taqwa.
Hinduism:
Purify karma.
Buddhism:
Progress toward enlightenment.
Bahá’í:
Develop divine virtues.
Every religion sees righteousness as a journey rather than a destination.
An Even Deeper Commonality
Looking at these traditions side by side, they all point toward one overarching principle:
A righteous person is someone who continually seeks to bring their inner character and outward actions into harmony with the highest moral reality they recognize.
For Judaism, Christianity, Islam, and the Bahá’í Faith, that highest reality is God.
For Hinduism, it is dharma and ultimate reality (Brahman).
For Buddhism, it is the Dharma and the true nature of reality.
The metaphysical foundations differ, but the practical direction is remarkably similar: transform yourself so that your thoughts, words, and deeds consistently express truth, compassion, justice, self-control, and service to others.
I find it striking to think that if you met seven truly righteous people—one from each of these religions—you might notice their theological differences, but you would likely recognize many of the same virtues in their character. That shared moral core has been one of the enduring insights of comparative religion.
Go back now and review my definition? Does it hold up? Does it reflect any or some of the principles noted in the religions named?

Conclusions:
I want to end with some questions. Years ago, I always ended my blogs with questions but somehow I lost this idea. It is especially important because questions help us to reflect on life. “The unexamined life is not worth living,” it is a decent quote to live by. Here then are some questions to help you lead an examined life.
Are you a righteous person? Why or why not?
Would others say that you are a righteous person?
Do all of the above principles apply to your actions as well as your stated beliefs?
Do you know when you are being a hypocrite or when you stray from your beliefs?
How charitable would people say that you are if you included charity to the entire human race and not just your tribe, religion, friends, or family?
How many friends do you have that you would say were righteous people?
Are you satisfied that you are on the right moral, ethical and spiritual path?


































I started running in 1975 after being a very good bicyclist for many years. I ran in freezing rain, below zero wind-chills and blistering heat. I even went out one time and ran with a tornado coming through the neighborhood. Like the U.S. Mail, nothing could stop me. Over the years, I met many people who would tell me “I used to run but my knees went out and I had to give it up.” I had enough sense not to tell them what I was really thinking so I usually said nothing or just a “too bad.” What I was really thinking was “If you really wanted to you could still be running.” The latter comment would be an example of neg-empathy. My silence was an example of neutral empathy. I did not make any connection to the feelings that the other person had, nor did I much want to. I could not identify with them since I ran “no matter what.” I was better than they were.





This week, you will hear from one Jesus of Nazareth. He has been called by many names including: Messiah, Emmanuel, Christ, Lord, Master, Logos (the Word), Son of God and by himself more often The Son of Man. He is often credited with being the founder or perhaps foundation for a popular religion called Christianity. Today, it is difficult to see the link between the teachings of Jesus and many of these so-called Christian religions. I have it on good authority that Jesus never ever preached killing anyone and yet many of these so-called Christian religions are continually waving a banner of mayhem and destruction at those who think differently than they do. Anyway, it is time to let Jesus speak for himself.



I am talking about greed here. I am talking about wanting more and more regardless of the effects it has on the earth. I am telling you that happiness does not come from having more of things. The only true happiness comes from helping others. It is better to share with others who are needy than to amass a fortune that you cannot take with you. Those who berate the tax collector and call him a sinner and cheat are no better than the tax collector. Indeed, those who refuse to pay their fair share for the life they are given are worse than the tax collector.
I am talking about sin here. I am talking about grieving your mistakes and injustices towards others. No one can walk in this world without hurting others either deliberately or by mistake. But the people who will be comforted in the next world are those who regret their mistakes and injustices and ask for forgiveness. They are the people who acknowledge their sins and mistakes and try to make amends. I was not perfect, and no one born of this world is perfect. The good and just man admits his vices and tries to overcome them. The good and just man tries to make amends to the people he has hurt or abused.
The narcissist and the man full of hubris will do injustice to all they meet. The narcissist thinks that the world revolves around his needs, wants and desires, and is content to ignore the needs and wants and desires of others. The man of hubris is overly prideful and arrogant and thinks that he has earned the right to have more than others. Both feel that everyone else is there to serve their needs and that their needs come before the needs of anyone else. The injustice done by these beliefs amounts to a mountain of intolerance and discrimination towards anyone who is perceived as inferior or beneath their consideration. For this reason, I say “Do not look upon yourself as being better than others. Remember that there but for the grace of God, would you go.”
world. No one who is not seeking righteousness and justice can expect to find peace. I say that your task is to look for justice where there is injustice. To look for goodness where there is wickedness. You can never complete your search. Your hunger will never be sated. Your thirst will never be quenched. Each generation must take up the search because evil is in our own hearts. Only by looking to replace evil with justice and righteousness can the evil that is within us be banished. We are all born with original sin, but the righteous man is the one who overcomes their sinfulness by replacing it with a goodness that transcends earthly needs and desires.
Those who show mercy towards others will have mercy shown towards them. I lived in a time when lepers, Samaritans, non-Jews and many others were thought to be unworthy of mercy. Mercy was always for those in our own tribe. This meant mercy for Jews if you were a Jew. Mercy for Romans if you were a Roman. No mercy was to be shown to the poor for they were lazy. No mercy was to be shown to the sick because they were sinners. No mercy was to be shown to those of other religions because they were “non-believers.”
I say to you that the pure of heart are those with integrity and character. They are without selfishness and seek primarily to do good for others regardless of the cost to themselves. They are not opportunists who try to squeeze the most for themselves at every turn of events. Neither are they sycophants who yield their ideas and actions to others so they can creat more profit for themselves. The pure of heart are not greedy. They are not profit driven. They are not out for fame and fortune. The pure of heart care only about the good they can do for others. Others include the entire human race and not simply those who belong to their tribe or religion or country. Those who put humanity above patriotism, humanity above family, humanity above friendships and humanity above self will surely see God.
Rage, jealousy, ingratitude, intolerance, bigotry and fear are the enemies of peace. Those who want peace must be willing to beat their swords into plowshares. If you follow my Beatitude, you will disarm yourself. You will throw down your guns. You will deactivate your nuclear weapons. You will turn your armies for war into armies for education. There is no peace possible in aggression. There is no peace possible in hatred. There is no peace possible in defensiveness. The only path to peace is to turn the other cheek. How many times have I said you must do this to find peace?
Actions speak louder than words. All those who cry out “Lord, lord” will not enter into the kingdom of heaven. What good is the salt if it has lost its taste? Those who speak beautiful words will not enter my kingdom without beautiful deeds to match their words. I spoke out my ideas and thoughts. I challenged the powers that were corrupt. I was taken up to the mountain and promised fame and fortune and power by Satan if I renounced my beliefs, but I remained steadfast. I was persecuted and crucified, but I never renounced my beliefs. How then do you think you will be saved by being nice to others and by silencing your thoughts in the face of evil? No one who speaks my name should expect to escape persecution. There is no change without struggle and oppression.

Satan: “Do you want to concede and I will just take them all down to Hell?”
God: “The interesting thing about humans is not their stupidity and evilness. It’s the surprising amount of love that they can sometimes show for others. I am ever the optimist. That is my role, to be the Eternal Optimist. I have had hopes since the first cave men and since Moses and Socrates and Jesus and Mohammed and Gandhi and King and Mandela that humans have a spark in them. A spark that when ignited can change themselves and the world into something beautiful. Something that is so beautiful, it is even beyond anything I might have created.”
Satan: “You know I don’t care one way or the other. I have no feelings to be hurt. I cannot gloat or feel any satisfaction. Whenever, a new soul comes down to Hell, it is no sense of pride or satisfaction to me. These humans seem to mistake my logic and justice for evil. I am the parent who dispenses the discipline and they see me as the mean and cruel one.”
Satan: “But they never learn. They are shortsighted, petty, vindictive and greedy. Do you really think they care about your teachings or precious commitment to love and peace? They would rather fight wars and dominate others. They even fight wars in your name. Their religions scream for violence over other religions. Their leaders preach victory over other nations. Their minion’s rape and pillage in the name of some esoteric ideology. They all believe they are superior to each other. They send their own children to die in wars of so called freedom and liberation. They abuse and murder their own spouses at alarming rates. They teach their offspring at an early age to be intolerant of other races. And they pray in your name for the power to be successful in all of these efforts. They invoke prayers to you before murdering millions. How can you listen to these prayers and want to help these hypocrites.”
God: “You count them out too fast. The clock was close to 12 with nuclear weapons but as you noted, they carefully avoided destroying themselves. They are often very shortsighted and many of them will never be long-term thinkers. However, there are enough who care and who are passionate enough about others to help save humanity. I can’t help being filled with astonishment at the love that humans frequently have for each other.”