What Has Happened to Morality in the USA?

moralityYears ago, religions enforced what I would call a pseudo moral code through the power of the state to enact laws desired by the most powerful religions.  This of course reflected the power that religions had in society back when you could go to hell for missing mass on Sunday.  Gambling was verboten.  There was legalized horse race betting in only a few states, and a few states had some other sports such as greyhound racing or Jai Alai which you could bet on.  Legally, you could only place bets at the venue.  Of course, organized crime found it very lucrative to offer “off track” betting.  Every street corner where I grew up had a bookie some place or other.  And of course, the numbers game was a very popular way for fools to lose their money.  Sports betting was done privately, and casino gambling did not start in Las Vegas until 1931.  It had been legal earlier but was outlawed in 1910 and not legalized until 1931.  The only lottery I ever heard of when I was growing up had to do with the Irish Sweepstakes.  There must have been some way to buy these tickets, but I never investigated it.

Today, you can buy pull tabs and lottery tickets in almost every gas station.  Casinos are just around the corner in twenty states and sports betting became legal on April 15, 2021, in the USA.  Organized religion believed that gambling would be addictive, and husband and wives would neglect their parental responsibilities as they gambled away their hard-earned wages.  People who regularly buy lottery tickets are the norm today even though economists refer to the lottery as a tax on the poor and the stupid.

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Marijuana was once considered a drug from Satan and every state in the Union banned its sale.  The movie “Reefer Madness” came out in 1936 and portrayed wild eyed youth going crazy after smoking a joint.  Smoking weed was a sure path to hell and damnation.  As of May 27, 2022, 19 states, two territories and the District of Columbia have now enacted measures to regulate cannabis for adult non-medical use with several other states limiting its use to medical purposes.  You can now smoke that joint where it once would have put you in jail.

drink-whiskey-hail-satan-satanic-baphomet-gift-manuel-pichlerWhiskey can now be purchased almost 24/7 in many states.  You can buy it in grocery stores, gas stations, bars, and convenience stores.  Perhaps no substance has been more abhorred by religions than whiskey.  Benjamin Franklin said that “Beer is proof that God loved man and wanted him to be happy.”  However, this was not the attitude of most religious organizations.  Temperance movements motivated by so called moral considerations did their best to ban alcohol in the US.  It is illegal in thirteen countries in the world.  Several of the world’s major religions ban the use of alcohol.  There are seventy-five scripture (Bible) warnings against the drinking of alcohol.  Is it any wonder that so many religions have prohibited the drinking of alcohol.

  • Hosea 4:11 – Intoxicating wine takes away intelligence.
  • Micah 2:11 – Israelites are eager to follow false teachers who prophesy plenty of intoxicating drinks.
  • Habakkuk 2:16 – Drinking leads to shame.

I have been trying to show some of the influences that religion and state have had in terms of legislating and enforcing moral codes and policy.  I could say more about prostitution and pornography but the nuances I hold regarding these subjects would entail a blog of their own.  Suffice it to say that restrictions in these areas have declined considerably in the last fifty years.

The_Fire__Brimstone_PreachingNow there may be some of you reading my blog and expecting a fire and brimstone sermon regarding the sins of humanity and the temptations of the devil.  Nothing could be further from my mind.  I am not advocating going back to the religious sanctions or beliefs that fueled so much of our political system.  In the first place, they were misguided and in the second place they penalized those who could practice moral virtues along with those most reluctant.  I could never understand why I could not buy liquor on Sunday or after 10 PM on weekdays or in a grocery store.  I have never received a DUI or even a warning for driving drunk.

The biggest problem with efforts to legislate morality is that they assume that the legal sanctions will result in a more moral society.  The evidence of racism, sexism, homophobia, and xenophobia in America should put a stake through the heart of that false belief.  The government has never been a vendor of morality.  People confuse legality with morality.

1787-Money-Mania-fullThe government has always been in the marketing business.  They would market “SIN” if they could find a way to sell it or allow it to be sold.  In some respects, they are already doing that with the legalization of gambling and their promotion of bigger and bigger lotteries.  The poor buy more and more tickets when the odds go ever higher against anyone winning.  Powerball’s odds are 1 in 292 million, and the combined populations in the states where tickets are sold equal nearly 320 million.  What would anyone do with 2 billion dollars?  (As I write this, the lottery of 2.0 billion has been won by a single person in California)

This is the stuff of more is better which I talked about in my last blog.  How large of a jackpot would be enough to support you for the rest of your life?  Assuming the average age of a lottery ticket holder, it would take nearly $5 million, according to Robert Pagliarini, president of Pacifica Wealth Advisors.  With a net take home of 1 billion dollars, one billion dollars could easily support 200 people for the rest of their lives.

There is nothing moral about ever bigger lottery purses.  Not to mention the fact that the odds are better that the lottery winner will go bankrupt rather than that they will see a happy old age with lots of money.  “Life after winning the lottery may not stay glamorous forever. Whether they win $500 million or $1 million, about 70 percent of lotto winners lose or spend all that money in five years or less.”Easy Come, Easy Go.

What does this have to do with morality? 

First, we must define morality.  It is not about making money, winning the lottery, drinking booze, smoking weed or visiting a casino.  The Prosperity Gospel is a distortion of the idea of moral behavior.  Morality is the process of asking yourself what impact an action, a course of action, a decision, a purchase, or a behavior will have on other people.  It does not mean that you cannot drink and gamble.  It does not mean that you cannot have wild sex at a swinger’s party.  It does mean that you need to be able to ask yourself if your gambling and drinking is having a negative impact on others.  It does mean that you need to ask yourself if your sexual habits are having a negative impact on other people.  By others. I mean more than your family, more than your friends, more than your neighbors.  I mean other states.  I mean other countries.  I mean the entire world.  This does not mean that you have no rights.  You have the right to swing your arm but your right proverbially stops at the nose of another person.

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As I said in my last blog, we must look outside of ourselves to find morality.  This is not easy to do.  Some of us, (fewer every year) go to a church on Sunday where we may get a sermon that asks us to look at our behaviors and what we can do for other people.  (“According to a 2021 survey, 31 percent of Americans never attend church or synagogue, compared to 22 percent of Americans who attend every week.”— Church Attendance of Americans)  Those of us who attend church hear maybe a twenty or thirty minute sermon each week on morality.

Compared to this 30-minute sermon once per week for maybe fifty percent of Americans:

The average American watches four hours of TV each day (that’s down from about six hours in the 1960s through 1990s by the way). There are about twenty minutes of “non-program material” per hour, which includes ads, promos, news updates, etc. For our purposes, let’s consider all of this commercial matter.  So in four hours, we see eighty minutes of commercials.” — Fred Pagano, Radio, television and Internet advertising producer and director.

This means that the average American hears about 560 minutes of paid advertisements each week or the equivalent of 19 sermons.  These ads exhort you to think of yourself.  You are special but you need more to be more special.  If you don’t buy more, you neighbors will look down on you.  Your friends will surpass you in status.  Your family will stop loving you.  You can be a better smarter person, but you must buy the new Persico Bacon Maker.  You need a new car or maybe even a bigger house.  You should go out to eat more or get a new insurance policy.

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Advertisements are NEVER what you can do for other people or society.  They are ALWAYS inherently selfish.  Is it any wonder that Americans shop till they drop or keep on buying more stuff that is bigger and bigger than they will ever need?   Americans have been and are continually bombarded by Madison Avenue messages that are a form of de facto brainwashing.  Too many Americans today are selfish, self-centered, narcissistic, and exhibit an entitlement mentality.  Economic policy extols benefits that will accrue to society with more buying and more spending.  It is somewhat ironic that the rampant inflation today and the wild economic swings have not been helped one iota by a greedy narcissistic economic policy that ignores any effort to provide a balance Moral Policy.  In addition, Americans are no happier today than they were seventy years ago.

“The vast majority of Americans report being “very” (42%) or “fairly happy” (44%), but the combined 86% is down from 91% the last time Gallup asked about this, in December 2008. It is also the lowest overall percentage happy Gallup has recorded in periodic readings over 71 years and is only the fifth time happiness has dipped below the 90% mark in 23 readings since 1948.”Happiness Not Quite as Widespread as Usual in the U.S

How do we get a balance between Moral Policy and Economic Policy?

My apologies.  This blog was longer than I thought it would be.  I will address the above question in my next blog.  In the meantime, I would love to hear any comments, questions or ideas that you might have concerning the issues I have raised in this and my previous blog.

Moral Policy versus Economic Policy: Its Role in the Decline of America

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Something is seriously wrong in the United States today.  Why is the first question that comes to mind, and it has received many answers.  Some experts will tell us that it is because Americans are angry.  Some will say it is because of income inequality.  Other reasons have been given as: persistent racism, policy divides between urban and rural areas, massive immigration, too many guns, climate change, a move towards authoritarianism, continuous military misadventures, narcissism, and of course greed.

None of these would be wrong, but none of them are really the underlying cause which some see as the decline of the American dream.  The end of the idea of America as the shining city on the hill or the last great hope of the world.  The light of America today is blinking on and off.  Fewer people see hope in America.  More people see the USA as a scourge on the world.  A country only interested in pushing its agenda on other countries whether through economic war or military war.

The decline of America lies in a very simple problem.  A failure to balance Moral Policy with Economic Policy.  A problem that may be simple to describe but extremely difficult to solve.  This failure began as soon as this country had its first pilgrims.  America was born out of a dream of prosperity and equality.  The equality did not have its roots in DNA but in the idea that all people (white and male at the time) through hard work and education could become prosperous and equal.  Equality would not depend on being lords, or barons or some other type of royalty as had been the norm in Europe.  This prosperity is still enthralled in some religions where it is promoted as “The Prosperity Gospel.”  An idiotic idea that the more you are favored by God, the more he/she will bless you with wealth and success.

Unfortunately, there is one rule in the Universe which cannot be undone or avoided.  It is the rule of balance.  What goes up must come down.  For every pushing force there is a pulling force.  Antagonist muscles must be developed equally with protagonist muscles.  The Chinese might call what I am describing here as the principle of Yin and Yang.  The Greeks called it the Golden Mean.

“The golden mean or golden middle way is the desirable middle between two extremes, one of excess and the other of deficiency. It appeared in Greek thought at least as early as the Delphic maxim “nothing in excess”, was discussed in Plato’s Philebus.”  — Wikipedia

Since the beginning of America, we have ignored this rule of balance.  It is the main reason that we are in a crisis today.  Ironically, it is the separation of Church and State, perhaps the greatest innovation in America which has led to its decline.  Let me explain further by starting with an analogy.  We will say that there is a continuum in terms of policy needed for an efficient and effective country.  An efficient country is one where most citizens are well fed, well clothed and well housed.  An ongoing effort is made to insure that more and more citizens meet these criteria.  An effective country is one where most citizens are safe, happy and content with there lives.  Effort is also made to see that more and more people meet these criteria.

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Economic Policy drives efficiency.  It is the main determinant of how wealthy and prosperous a nation is.  Economic policy puts the food on the table, pays for the overhead and allows people to buy things.  Americans today buy and buy and buy.  They shop till they drop.  On weekends they stage flea markets, garage sales, and church sales to try to get rid of the STUFF that they have accumulated.  Economic Policy gone unabated by Moral Policy has stuffed people until they are fat and bloated with too much stuff.  More is the anthem in America.  “He who has the most toys wins.”

Our politicians are troubadours for the American dream of “More.”  There is no secret to their being elected.  It is a very simple formula.  1.  Promise voters more stuff by way of the trickle-down theory.  2.  Promise to lower taxes to give people more money to buy more stuff.  3.  Raise more money than your competitor so that you can sell your promises to more potential voters.  4.  Find a way to scare voters into thinking that your competitor will not be able to deliver on the same promises.

Economic Policy in America has become a Frankenstein.  Without a balance of Moral policy, it is a monster which is destroying this country.  It has been destroying this country for many years now.  However, people are so blinded by the promises for greater prosperity that they have ignored the essential balance provided by Moral Policy.

Moral Policy looks outward.  While Economic Policy looks inward and asks what can my country do for me, Moral Policy asks what can I do for my country.  Moral Policy asks what can I do for other people.  I noted above that a great inspiration for our founders was to separate church and state.  While this was a truly great political idea, morally it was a disaster.

Prior to the emergence of America, most people received a balance between Economic Policy and Moral Policy through a balance between their obligations to their state or nation and their obligations to their church or religion.  They would go to jail if they ignored their state obligations and go to hell if they ignored their religious obligations.  Their church laid out its obligations in its Moral Policy.  For some, this was thought of as religious doctrine.  Perhaps the best example of a Moral Policy is the Eight Beatitudes described in Christianity and formulated by Jesus of Nazareth.

  1. Blessed are the poor in spirit: for theirs is the kingdom of heaven.
  2. Blessed are the meek: for they shall possess the land.
  3. Blessed are they who mourn: for they shall be comforted.
  4. Blessed are they that hunger and thirst after justice: for they shall have their fill.
  5. Blessed are the merciful: for they shall obtain mercy.
  6. Blessed are the clean of heart: for they shall see God.
  7. Blessed are the peacemakers: for they shall be called the children of God.
  8. Blessed are they that suffer persecution for justice’ sake, for theirs is the kingdom of heaven. —-  Matthew 5:3–12

There is no question, that Jesus was describing a moral responsibility to others.  Jesus talked about greed often and the “cure” to greed lay in giving as much as taking.  Jesus constantly talked about taking care of others who were less fortunate.

174018-domoralsmatterThus, the uncoupling of Church and State in the constitution of the United States set the stage for a catastrophic imbalance between Moral Policy and Economic Policy.  Over the years, the lack of influence in organized religions at the political level was abetted by the horrendous influence and power of Economic Policy.  If Moral Policy was once the heart of a religion, it was supplanted by an Economic Policy which has become the main religion in America.  This policy states that more is better and that you can never be too rich or have too much stuff.

Ultimately as with all imbalances, they eventually lead to a disaster.  America has gone over the tipping point.  The decline of the American Dream, the schism between conservatives and liberals, the rural versus urban divides, the dissatisfaction with the current political system and the rise of fascism in the USA are all symptoms of this imbalance.

51junioCbqL._AC_SY780_What we once believed was a great political innovation to separate Church and State has led to this imbalance.  There was no place in the state for religion and no place in religion for politics.  America’s dominant dream for peace, justice and equality was replaced with a dream for more money, more power and more fame.  The push by the State for this dream dwarfed any efforts by religion to provide a moral balance and the State had no legitimacy for morality.  People are cast adrift amidst a chaotic and vicious ocean of competition for more and more stuff.  No moral anchors exist that are powerful enough to counterbalance the tide of greed that this has brought to our shores.  Guns have replaced morality as citizens arm themselves to prevent imagined attacks at taking away their STUFF.

Is there an answer to the problems facing America?  I will discuss this question in my next blog. 

 

How to be civil in an uncivil world

Ms Hudson’s piece is marvelous.  She is a wonderful writer with insights on civility that we all need to think about.  This copy is from a site it was posted on with shares.  The site is called Civic Renaissance.  I advise everyone to sign up for this site and enjoy some excellent writing.

On Plato and civility: reflecting on Plato during his traditionally recognized birthday month, and civility for International Civility Month + win a YEAR of WONDRIUM!

Gracious reader,

May is the month that scholars traditionally deem to be the birthday of Plato. Also, certain authorities have declared that May is International Civility Awareness Month.

The School of Athens, a fresco by the Italian Renaissance artist Raphael, painted between 1509 and 1511.

I’ve been thinking of both of these topics of late.

Plato and civility are never far from my mind, but I recently emerged from an experience that caused me to lean and reflect on them all the more.

(For those new to the Civic Renaissance community, my upcoming book on civility will be published by St. Martin’s press in May 2023.)

A recent, tumultuous business transaction prompted me to consider how civility applies to the real world—a and to ask a question that you may have considered, too.

How can we be civil in an uncivil world?

Is it possible for people who are committed to the principles of decency, courteousness, and treating others with basic respect to succeed and thrive when others do not abide by these principles?

Or is it a hopeless cause?

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The story

In a recent business situation, the opposite party lacked all manner of basic decency.

Their behavior did not quite reach the level of illegal — although it did come perilously close—they were certainly unethical. More than anything, however, they were just terribly unprofessional and unpleasant to work with.

But their conduct reminded me of the importance of basic civility that many of us take for granted. It is only when norms of courtesy and respect are broken that we fully appreciate their importance to helping us co exist with others in society.

It’s an important truth: we note and appreciate civility most in its absence.

I define civility as the basic respect we are owed by virtue of our shared dignity and equal moral worth as human beings. We owe this to others regardless of who they are, what they look like, where they are from, whether or not we like them, and whether or not they can do anything for us.

I live and breathe civility and have studied social norms across history and culture— including countless instances of when they have been broken. I was still taken aback by how unpleasant the entire interaction was because of the absence of civility and mutual respect.

From the outset the opposite party was more than rude. They dispensed of basic courtesies from the get go. They didn’t even attempt to appear generous, amicable, or conscientious.

They were single-minded in their aim: all things personal aside, they wanted to get the absolute best deal possible at any cost.

Business is business, I’m sure they were thinking.

They forgot that there was a person on the other end of the transaction.

This resulted in me feeling used, squeezed, bullied, nickeled and dimed throughout negotiations.

It brought out the worst in me.

Instead of making me want to help them or instead of making me want to reach an agreement of mutual benefit, their conduct inflamed my baser nature, tempting me to go “scorched-earth,” ensuring they didn’t get what they wanted even if it hurt me, too.

I was frustrated by the fact that we were operating on two different moral and ethical levels.

I tried to stay high when they went low, yet every grating exchange with them made me want to sink to their level, where all bets and codes of decency were off.

In the end, rather miraculously, we came to an agreement.

I managed to prevent my baser nature from winning out. I was able to rise above the pettiness and the vindictiveness that I wanted to respond with— a facet of the human personality that we all share when we feel we are under threat.

But it wasn’t an experience I particularly enjoyed.

I was left with feelings of frustration and exhaustion. I felt like I had been disrespected and degraded.

I also felt disappointed in myself.

Most of us have probably had thoughts like this during and after interactions with people who are willing to do whatever it takes to get the upper hand:

Should I have been tougher?

Was my commitment to civility in the face of incivility a handicap?

Did my attempt to uphold my values allow me to be taken advantage of?

This experience has caused me to consider the practical importance of civility in life.

Won’t the person who is willing to go low—one who is willing to throw off the shackles of decency and civility—always win out?

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How to be good in bad world

“How to be civil in an uncivil world” is a variation of an important question that people have been considering for a long, long time: how can a good person succeed in a world of evil?

Renaissance thinker and author of The PrinceNiccolo Machiavelli, who we have explored in a past CR issue, observed that, in history those who tend to gain and maintain power appear to have morals publicly, but privately dispense with their values the moment they get in the way.

“Politics have no relation to morals,” wrote Machiavelli.

Also in The Prince: “Thus it is well to seem merciful, faithful, humane, sincere, religious, and also to be so; but you must have the mind so disposed that when it is needful to be otherwise you may be able to change to the opposite qualities.”

In other words, Machiavelli argues that one who wishes to be powerful must be willing to dispense with the moral bounds of civility if the need arises.

While the civil person is contained by their commitment to civility, the uncivil person can do whatever is necessary to win.

Socrates—the Greek philosopher Plato’s teacher, and the protagonist in his dialogues—took a different view. He would take issue with how Machiavelli defines “winning.”

Socrates said that justice is to the soul what health is to the body. If a person gets the better end of a business deal, wins an argument, or comes out on top of a political battle, but does so by cutting corners and being dishonest, he hasn’t really “won” anything.

His soul is unhealthy and sick.

In Plato’s Republic, Socrates attacks the poet Homer, the educator of Greece, because he doesn’t like the values that Homer’s poems promote.

Achilles, the protagonist of The Iliad, embodies the ethics of revenge, slaughter, and vainglory.

Odysseus, the protagonist of The Odyssey, embodies the ethic of wiliness and deceit in order to come out on top of any situation.

Socrates purposes a new ethic: one that loves wisdom.

He wants to trade the ethic of revenge, “might makes right,” and vindictiveness with a shared love and pursuit of goodness, beauty, and truth.

Socrates believes that anyone who acts with injustice does so out of ignorance—after all, who would willingly make themselves sick? Who would knowingly choose sickness of the soul?

“Living well and living rightly are the same thing,” Socrates said in The Crito.

Socrates argues that a just person has an excellent and healthy soul, and the function of a just soul and person is to seek the justice and soulish health of others, too.

Socrates noted that it is not then the function of the just man to harm either friend or anyone else. Seeking to harm is an act of injustice, and therefore harms the harmer. The function of the just person is to seek the good of others, friends and enemies alike.

In a related sentiment, Abraham Lincoln once said, “Do I not defeat my enemy when I make him my friend?”

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Final thoughts: on virtuous and vicious cycles, and on unbundling people and situations

There are three thoughts I’d like to leave with you.

First, we should not underestimate the power we each have to promote trust and civility in our world.

Second, learning to “unbundle” people and situations can help us mitigate the vicious cycles of incivility that are so detrimental to a free and flourishing society.

Third, we must remember when we encounter incivility in our modern world — and we invariably will, as the problem of incivility is endemic to human nature and human social life — we have a choice about how to respond.

Norms of decency and courtesy comprise an unwritten social contract between us and our fellow citizens. We take this contract for granted, which is why when this bond is broken, we are surprised, offended, and dismayed. When people don’t uphold their end of the social contract, we lose a little bit of faith and trust in society and others.

When that trust in others and society is corroded by the thoughtlessness and incivility of others, often we are less likely to act in good faith and civility in our future interactions. Our less-than-civil response to others may in turn cause them to be unkind to others with which they engage.

And so the vicious cycle continues.

My recent experience with bad actors made me appreciate those today who claim that “all bets are off” when it comes to decency in public life. We often hear things like, “The other side has gone to a whole new low. How can I be expected to stay civil?”

We also see evidence of the “vicious cycle” all around us in politics today. When one figure breaks norms and bounds of decency everyone else feels like they have to so as to keep up.

We contribute to this trust-corroding ripple effect when we are uncivil. Others do, too, with their incivility. The incivility of others often tempts us to relinquish the shackles of decency in order to “win.”

But we must resist—for our own sake, for others, and for society.

We cannot control the conduct of others.

We can only control ourselves.

We must also learn to mentally unbundle people and situations. This means not assuming things about their character because of one deed, word, or interaction you had with them. We must learn to unbundle situations. This means not allowing one bad interaction or instance to corrode your trust in society in general.

This is much easier in theory than in practice. This is much easier said than done. but again, in the end we cannot control others. We can only control ourselves.

Socrates and Machiavelli remind us of why we are civil in the first place. The reason to be civil isn’t instrumental. It isn’t just a tool of success. As we’ve seen, sometimes it can be an impediment to success. Civility is instead a disposition, an outgrowth of seeing people as they really are: as beings with irreducible moral worth and deserving of respect. This is worthy for it’s own sake, even if it means we don’t gain the upper hand of every business dealing.

Being uncivil is poison to the soul. When we treat people as means to our ends, it hurts and degrades them, but also us, too.

Machiavelli is famous for the amoral aphorism: “The ends justifies the means.”

Socrates would respond, “But what is your end?”

No earthly battle is worth compromising your soul for.

Here are some questions to consider:

  1. Can you empathize with my experience? Have you had an experience where it felt like decency was not a match for indecency? Write to me with your story and how you dealt with it at ah@alexandraohudson.com
  2. Who do you find more persuasive: Machiavelli or Socrates? Do you think we can be civil in an uncivil world? Or will incivility always win out?

Thank you Ms. Hudson for a great piece of writing and morality.  

Courage: The Seventh Most Important Virtue for a Good Life

Courage is number seven of my seven essential virtues for leading a happy and successful life.  Every Sunday I start my day with the following prayer:

  • Give me the ability and courage to make a difference today, no matter how small.

 I have been thinking about courage now for quite some time.  One of my favorite quotes is as follows:

“The test of courage comes when we are in the minority. The test of tolerance comes when we are in the majority.” — Ralph W. Sockman

Courage has been one of the most salient virtues in my life.  I think about it often.  I am afraid to be a coward but wonder if I am brave.  Is it courage to do things because you are afraid of how you will think about yourself if you do not?  I have tried to test myself often to prevent feeling like a coward.  Caesar said “Cowards die many times before their deaths, but heroes only die once.”  Perhaps, it was Shakespeare who really said this, but the point remains the same.  My father hated cowards and more than once chastised me for being afraid of something.  I can think of too many times in my life when my father would have been sorely disappointed in me.

When I was young, I always took the side of the underdog.  I would defend anyone against a bully.  I hated bullies with a passion.  I still prefer the underdog.  This might explain to some degree why I care about the poor, the sick and the homeless.  Psychologists would say I was overcompensating to try to win my father’s approval.  It really does not matter to me what they say.  There is something poignant and sad about people who have less or are needier than I am.  There is something despicable about people that only care about themselves and are too ready to say “I did it myself.”  One of my favorite poems is:

No man is an island,
Entire of itself,
Every man is a piece of the continent,
A part of the main.
If a clod be washed away by the sea,
Europe is the less.
As well as if a promontory were.
As well as if a manor of thy friend’s
Or of thine own were:
Any man’s death diminishes me,
Because I am involved in mankind,
And therefore never send to know for whom the bell tolls;
It tolls for thee.
  — John Donne

In thinking about courage, I have found that the subject is more complex than it would appear.  I believe that there are five kinds of courage.  Some of us may be stronger in one while others are stronger in another kind of courage.  I would like to list each kind of courage, give you my definition and then say a little about each one.  The five types of courage I have found are:

  • Physical courage
  • Intellectual courage
  • Emotional courage
  • Moral courage
  • Spiritual courage

Physical Courage:

physical courageThis type of courage is the most obvious and perhaps least subtle.  The mountain climber, the motorcycle racer, the football player, the sky diver all display what to some of us would seem to be a reckless disregard for life.  Each of these individuals risk life and limb for either fame, fortune, fun or to achieve some goal.  Often money is the least of their motivations for risking their lives.  These people do things that leave most of us awestruck but also inspired.  We watch their events on TV, in the movies and at live shows.  We never fail to be impressed by the exploits and daring do that such individuals undertake.  Risk is the hallmark of their efforts and we note that many of them pay for their risky behaviors.  Death is an ever present companion for these people.  Somehow though, they rise above the fears that chain the rest of us to the TV and they are out there doing what many of us only do in our dreams.

There is another group though that exhibit raw physical courage and they do it for a different set of reasons.  Soldiers, police officers, emergency medical people and fire fighters all risk their lives on a daily basis.  Most of these individuals do it for altruistic motives.  There is not enough money in the world to convince the rest of us to risk our lives like these people do.  No one can say they only do it for the money, since sadly these occupations are not very well paid.  We pay accountants, Wall Street brokers and MBA’s many times more than we pay the people who risk their lives every day to protect the rest of us.

Intellectual Courage:

Death of Socrates JacquesLouisDavidWhat do you do when someone tells you that your ideas are stupid and that you will never amount to anything?   If you are like most of us, you give up and go on to something else.  The person with intellectual courage though is different from the rest of us.  They don’t give up on their ideas.  They plod forward in the face of distain, insults and criticism.  Many times they are dead and buried before the value of their ideas are recognized.  Darwin, Mendel, Pasteur and Copernicus were all ridiculed and ostracized for many years before their ideas were accepted.  Socrates was executed for his ideas.  Indeed, here is what Socrates said at his trial:

“But some of you will ask, ‘Don’t you regret what you did since now it might mean your death?’ To these I answer, ‘You are mistaken.  A good man should not calculate his chances of living or dying.  He should only ask himself whether he is doing right or wrong—whether his inner self is that of a good man or of an evil one.’  From Plato’s Apology.

Now I ask you, was Socrates a brave and courageous man?  Would you have the conviction to die for your ideas?

Emotional Courage:

moral courageI have a good friend of mine who will not go to funerals.  They make him feel very sad and he tries to avoid such feelings.  No one of us likes to feel sad.  It takes a kind of courage to go to a funeral.  What do you say at a funeral to the friends and relatives of the departed one?  How do you act?  What if you did not know the person very well?  There are many ways to feel embarrassed or like a fish out of water at a funeral.  Easier to stay home then go.  But it takes a certain kind of courage to deal with emotional risk.  Any courage is difficult because of the risk.  Emotional risk entails looking stupid, feeling stupid or having to deal with difficult feelings.  A person with emotional courage confronts these situations with a degree of bravery and élan that escapes many of us.

“I learned that courage was not the absence of fear, but the triumph over it.  The brave man is not he who does not feel afraid, but he who conquers that fear.”  — Nelson Mandela

emotional courageOne of the greatest fears that many people have is called “stage fright” or fear of public speaking.  Many professional speakers and actors/actresses feel significant stage fright.  Actress Carol Burnett was so nervous that she threw up before many of her performances.  Most of us would never think of getting up on a stage.  I know that people call it stage fright, but it is not really about the stage, it is really about us.  Who wants to look stupid and particularly in front of hundreds or people?  It takes emotional courage to deal with life.  All of us have it, but we often choose not to exercise it.  We simply spend our lives trying to avoid situations that might make us look dumb or embarrass ourselves.  The people with emotional courage deal with these situations and take the risk that the rest of us hide from.

Moral Courage:

malalaThe world is full of examples of moral courage.  However, to my way of thinking, the amount of moral cowardice far outweighs the shining examples of moral courage.  The number of Martin Luther Kings, Gandhis, Mandelas, Parks, Kellers and Kyis are dwarfed by the number of moral cowards who turn the quote I noted above around.  These are the people who when in the majority would tyrannize the minorities.  They are the moral cowards who use their positions to foster hatred and bigotry and intolerance towards the disadvantaged and weak.  They prey on the sick and quote-moral-courage-is-a-more-rare-commodity-than-bravery-in-battle-or-great-intelligence-robert-kennedy-345839hungry and would deny benefits or help to anyone who is not a member of their tribe or affiliation.  They go through life pretending to be good people and deluding themselves that they are.

Conversely, we have those cowards who when in the minority are afraid to risk.  They are afraid to speak out when they are surrounded by racists and bigots.  They are afraid of what their friends and neighbors might think if they stand up for their beliefs.  So they say and do nothing.  They find it easy to ignore the admonition that:

“The only thing necessary for the triumph of evil is for good people to do nothing.”  — Edmund Burke

This group of moral cowards also includes the pious so-called Christians who feel that all they need to do to guarantee their ascent into heaven is to spout religious slogans from the bible.  They conveniently forget what Jesus himself did and what the apostle James noted:

“So you see, faith by itself isn’t enough. Unless it produces good deeds, it is dead and useless.” — James 2:17

Jesus said:

“So then, you will know them by their fruits. Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter.” — Matthew 7:21

I understand both of these passages to mean that a good person must do good deeds.  It is not enough to have good thoughts or to say “I believe, I believe.”  You must also be able to say “I do good.”  “I do good.”  And what good do you do?  Do you stand up for those who are being persecuted or do you join in their persecution?  Moral courage is standing up for your beliefs.  It is standing up for other people.  It is not just thinking about “What would Jesus do?”  It is doing what Jesus would do.  Jesus would not be silent in the face of persecution of others.

Spiritual Courage:

Spiritual is the ability to face the uncertainly of life and to greet each day with a sense of awe and hope that in the world I can be a better person and that I can help make the world a better place.  If we look at the word spirit, we find the following definition:

“The inner character of a person, thought of as different from the material person we can see and touch.”  — Cambridge Dictionary

The world greets us each day with new possibilities.  Many of these possibilities entail risk.  Risk of dying in a car accident.  Risk of dying in a shooting.  Risk of being raped.  Risk of losing a loved one.  Risk of disease.  Risk of unhappiness.  The list of risks we face each day is endless.  We are sensitized to these risks by the onslaught of news and media that bombards us minute by minute and second by second with ghastly deeds that journalists love to print.

Fear is ever present in our society today and is it any wonder?  The media exalt in horror stories that should have most of us seeking sanctuary in a deep dark cave.  We long to be  hidden from the persecution that seems to engulf our daily lives.  Catholics fighting Protestants.  Jews fighting Muslims.  Shia fighting Sunnis.  Tea Party people hating liberals.  People of different cultures and ethnic groups inflicting insults and defamations on each other.  Women and children subjected to abuse every second of the day.  Wars raging in one country or another.  The wealthy despising the poor and the poor envying the wealthy.  Life is portrayed as nothing but an unmitigated disaster waiting for a tragedy to befall us or so the media would seem to have us believe.  The news becomes a drug whose side effects are to convince each of us to drop out of life and to give up on the world.

“During my 2009 service as an Air Force chaplain in Iraq, I saw countless examples of heroism.  However, the most spiritually heroic act I witnessed was the prayer of a soldier who asked God to forgive the insurgents who had killed his battle buddy.”

Hero’s Highway: A Chaplain’s Journey Toward Forgiveness Inside a Combat Hospital

I wonder that anyone has the courage to get out of bed each day.  It is astonishing to me that any of us has the desire to do good for the world or to make a difference.  It hardly seems possible to roll back the evil and injustices that pour forth each day from every corner of the globe.  So why bother?  One atrocity surpasses and begets the next atrocity.

courageroarNevertheless, in the face of all this iniquity, the majority of humankind has a spiritual courage that defies logic.  The majority of people want to do good for the world. The majority of people are good and most people try to leave the world a better place then they found it.  This is truly an amazing observation.  More people are spiritual heroes than not.  Every day those who have the courage and strength to get out of bed and to start a new day show a sense of spiritual courage.  It would be easier to hide and to do nothing then to face the daily rigors of life on our planet.  Yet, that is what the majority of people do each day.  They get out of bed.  They go to work.  They volunteer.  They innovate and create.  They campaign for their ideals.  They build.  They love.  They pay taxes.  They die.  And the cycle starts all over again for the next generation.

“I long to accomplish a great and noble task, but it is my chief duty to accomplish humble tasks as though they were great and noble. The world is moved along, not only by the mighty shoves of its heroes, but also by the aggregate of the tiny pushes of each honest worker.” — Helen Keller

Time for Questions:

What kinds of courage do you have?  What kind of courage do you wish you had more of?  Why?  What could you do to find more courage in your life?  Do you think it would make a difference?  Why?

Life is just beginning.

“One isn’t necessarily born with courage, but one is born with potential.  Without courage, we cannot practice any other virtue with consistency.  We can’t be kind, true, merciful, generous, or honest.” — Maya Angelou

Rights Versus Responsibilities

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We have an epidemic of rights today and a drought of responsibility.  A number of years ago when I was a first-year teacher I had the following experience.  I was teaching at Guadalupe Area Project (GAP), otherwise charitably known as a “dropout school.”  It was mostly a school for students who had been kicked out of the St. Paul Public School System for a variety of reasons.  The school was started and run by a Sister Giovanni.  She was a leader in migrant relations on the West Side of St. Paul.  It was a largely Latino community.  Many of the residents on the West Side were recent immigrants from Mexico or Central America.

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Sister Giovanni believed in giving kids and people a second chance.  She started GAP to help students who were displaced from the public school system.  We had kids of all types and most were not traditional “school material.”  Some were chronic truants, some were chronic troublemakers, some had chronic learning difficulties, some had chronic behavior problems, and some were just lost souls.  It was a challenge working with these young folks but one I relished at the time. 

D943_130_551_1200One day a young student came to me and complained that he felt that his rights had been violated.  At the time, I took any students complaints very seriously particularly when it concerned rights.  I listened to his problem and asked him what he wanted me to do about it.  He asked if I would intercede on his behalf with Sister Giovanni, who was our principal.  I wanted to show the young man that I was concerned and caring and so I agreed to carry his problem to Sister G as she was known.  She was feared and loved by almost all students so it did not surprise me that he thought I might have more luck with Sister G than he would have. 

unnamedI went to Sister G’s office and knocked on her door.  She opened it and welcomed me in.  We exchanged some pleasantries and she asked me what I needed.  I began to explain the issue that the student had brought to me.  Sister G listened attentively.  When I was done, she smiled and nodded reassuringly.  I thought “Great, I have been successful.”  She then spoke, “This is your first year teaching right John?”  “Yes, it is,” I answered.  “Well, I have heard the issue and I may address it later, but I want to give you an important piece of advice now.  Students just like the majority of people will always demand their rights, but they seldom demand their responsibilities.”  Then, she gave me the philosophy that I have never forgotten.  “John,” she continued, “for every right there is always a responsibility.”  That was the end of our discussion.

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It is now fifty some years later and I see a government under siege by gun toting extremists demanding their first amendment rights.  I see citizens screaming their rights to not wear a mask when required by businesses or government offices.  I see women and men yelling about their rights to get grades that they believe they deserve or that their children deserve.  Everywhere I look it seems some American is on a YouTube video attacking someone because they believe that their rights have been infringed upon.

The people that invaded the US Capital were loudly proclaiming that it was their building.  The implication was that they had a right to enter it if they choose to because they owned it.  But ownership of property implies a stewardship relationship.  If you own property, you have a responsibility to take care of it.  The vandals that broke into the Capital destroyed property, stole goods, and even shit on the floors.  Is this the way anyone takes care of property that they own? 

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Rights:

Do most Americans even know what a right is or what it means to have a responsibility?  A right is defined by “Webster’s Online as:

1: qualities (such as adherence to duty or obedience to lawful authority) that together constitute the ideal of moral propriety or merit moral approval.

2: something to which one has a just claim.

In the definition above, the “just claim to something” seems to be the most common usage as it applies to U.S. citizens.  A large majority of people think that they deserve something or are entitled to something.  We have heard many pundits bemoan the entitlement mentality that is immensely popular today.  I believe that the concepts of entitlement, narcissism, and rights weave a peculiar pattern on the psyche of many Americans.  The mindset that results is overly sensitive to any behaviors or efforts that impinge on the so-called rights of these Americans. 

The Founders of the USA talked about “inalienable rights.”  An inalienable right can be defined as, “a right that cannot be restrained or repealed by human laws.”  Some examples include the following rights that are deemed as inalienable:

  • To act in self-defense.
  • To own private property.
  • To work and enjoy the fruits of one’s labor.
  • To move freely within the county or to another country.
  • To worship or refrain from worshipping within a freely chosen religion.
  • To be secure in one’s home.
  • To think freely.

There is an International Bill of Rights which lists the following rights:

  • The right to equality and freedom from discrimination.
  • The right to life, liberty, and personal security.
  • Freedom from torture and degrading treatment.
  • The right to equality before the law.
  • The right to a fair trial.
  • The right to privacy.
  • Freedom of belief and religion.
  • Freedom of opinion.

There is even a list of 30 Basic Human Rights.  Such lists are impressive if a bit naïve.  To say that rights cannot be taken away is ludicrous.  Rights hardly existed for many people even through much of the Twentieth Century.  Freedom and rights grow out of power.  They always have and they always will.  Without power, one may claim a right but never have any opportunity to practice it.  Government power, military power, police power and personal power all either defend or attack our rights.  Some governments giveth rights and some taketh away rights.  It is inspiring to think that we have “inalienable rights” but without power, an appeal to our rights is hollow and worthless.

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Responsibilities:

“Webster’s Online” defines responsibility as:

1: the quality or state of being responsible: such as

a: moral, legal, or mental accountability

b: RELIABILITY, TRUSTWORTHINESS

2: something for which one is responsible.

Looking at the definition of responsible, I wonder if any of the extremists ever considered the idea of moral or legal accountability?   Obviously no more than they thought of the idea of reliability or trustworthiness with the constitution of the laws of the country they profess to love.  How ironic, that they were chanting USA, USA, as they attempted to tear down the foundations that America is built on.  Nothing is more sacred to American democracy than a free and fair election.  However, these fanatics were willing to follow their deluded leader in his attempt to overthrow an election that was certified free and fair by almost every court in the country. 

Responsibilities do not grow out of power.  Responsibilities are the currency that we use to pay for our rights.  Nothing is free in this world.  Rights come with a price tag.  The price tag is paid for in responsibilities that accrue to our “inalienable” rights.  For instance, I have a personal right to swing my hand.  However, I also have a responsibility to stop swinging it when it interferes with the mobility of another human being.  I can ignore this responsibility, but the consequence can easily be the loss of my own right.  In a society we have many laws which become the responsibility of people to obey.  In return for this responsibility, personal rights are granted for a wide range of endeavors and activities.  This is the quid pro quo of rights and responsibilities. 

Another example is my right to my own opinion.  I may dislike a particular minority.  I may well be prejudiced against another race or ethnic group and believe them to be inferior to my own group.  There is no law against prejudice.  Nevertheless, we have a responsibility while a member of a multi-cultural society to avoid discrimination against other people and groups. 

Discrimination is an overt act and not simply an innate prejudice.  A society can tolerate a great deal of latitude when it comes to the stupidity of prejudice, but that latitude disappears when individuals are subjected to harassment and abuse because of the color of their skin. 

It is sad that everywhere we look today, individuals in America are clamoring for their rights.  Yelling in restaurants, offices, planes, schools, and private businesses that they have rights.  Screaming that the constitution gives them the right to do something without any responsibilities.  They protest that they are going to contact a lawyer and intend to sue someone since their rights were stolen.  None of these people want to recognize much less acknowledge that they have responsibilities.  They want their rights, but they do not want to pay the cost of their rights. 

Conclusions:

we-are-a-nation-of-narcissists-300x198-1What is the solution to the problem that we are facing today?  A poisonous cultural stew of narcissism and entitlement driven by a rights only oriented mentality that thinks they are above responsibilities.  I have reached the point in this essay where it would be easy to say, “Sorry, I don’t have the answer.” Or else, I could now list several bromides which may or may not have much effect.  I have the following solution which I believe in 100 percent.  I doubt that it would be acceptable to Americans as too many people have grown privileged, lazy, and indulgent in this country. 

imagesMy solution is for a National Required Service (NRS) that starts at the age of 18 for every man and woman in America.  Upon finishing high school and before starting college, every American would need to attend the National Required Service.  They would have two options.  The first option would be to choose between a two-year service or a four-year service.  A two-year service would be the minimum.  The advantage of a longer service would lie in the educational benefits that would accrue.  Serve two years and you would receive two years of financial credit towards any public education institution of your choice in the country including vocational education as well as liberal arts.  Choose a four-year tour of service and you would receive four years of financial credit towards the public institution of your desire.

The second choice facing the individual entering the NRS would be which track to join.  The NRS would have two tracks.  A civilian track would involve services like the Peace Corp or the AmeriCorps.  A military track would use the various branches Army, Navy, Coast Guard and Air Force to recruit soldiers from the NRS enrollees. 

Students would not go directly into college or the work force from high school.  Every 18-year-old youth in this country would have a responsibility to give back to the country that sustained him or her. No one except someone with a severe medical or family emergency would be exempted from this service.  No matter how much money you had or how influential your parents were, you would be legally required to attend the NRS.  Many enrollees would benefit from a chance to experience life away from home and to grow up some before entering into college or vocational training.  They would further benefit by having enough monetary credits to pay for their education or training and not to come away from school in debt for the next twenty years of their lives.

This program would convey rights to millions of youths and also a sense of responsibility.  The lingering miasma of entitlement that exists today would be dispelled as American youth learned about their responsibilities to their country.  They would be gratified by the role that they played and proud to have served their country.  We do not need a war to teach people about service to their country and to help them obtain the pride that so many military people have achieved upon completing their tours of duty. 

 

 

A Tale of Two Men

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It is a time of overwhelming greed.  It is a time of underwhelming altruism.  The hoards of poor and destitute and abused are still at the gates but the gates have been replaced by a wall.  The few that have managed to get over the wall or under the wall have found that their dreams of life, liberty and the pursuit of happiness have been replaced by barbed wire fences and security police intent on finding and locking them up in cages.  In truth, there are no streets paved with gold.  The gold has long since been stripped by billionaires and the American dream has been supplanted by a Trickle-Down theory which the billionaires are cynically prophesizing.

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Through the country stride two men.  One man driven by money laden with stocks, bonds, and coupons for a cheap cup of coffee.  The other man driven by compassion with a calendar always full of dates to help someone else out.  One man has plenty of gold, the other man has plenty of time.  No two men could be more different.  One man represents the America that was.  The other man represents the America that could be.  The two men frequently cross paths and to some extent even like each other.  There is no hatred between the two but a mutual inability to understand the other’s motives has always existed.  Each thinks that the other is of unsound mind or to put it another way is “out to lunch.”  This is their story then.  I tell it from a neutral objective.  Strangely, I like both men.

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Tom is a white middle class male in his mid-seventies.  Tom is driven by the almighty dollar.  Hardly a day goes by that Tom is not trading or looking at his stock portfolio.  Tom (everyone agrees) is “all about the money.”  Tom is a Trump supporter.  In many respects, he does not fit the typical demographic for a Trumpist.  Tom has gone to college.  He worked at a white-collar job and he has one of the largest houses in the town.  Tom always dresses well, speaks well and never utters a vernacular word.  Tom has never owned a motorcycle and I doubt he has ever shot anything in his life.  He is the epitome of decorum and propriety.  He has kept himself in good shape and looks physically fit.  Indeed, he looks several years younger than his age.  Tom is soft-spoken and is the last person you could think of who would ever get in an actual fight with anyone.  

Tom prides himself on his frugalness, some would say cheapness.  He will buy a coffee at the local coffee shop and when it is time to pay, he will search the internet with his smart phone to find a coupon that will allow him to get 50 percent or so off the cost of an already low-priced cup of coffee.  But greed cannot be measured by cheap cups of coffee.  In some respects, it is difficult to separate greed from fear.  Many a conversation with Tom, I walked away thinking that it is not so much greed that drives Tom as fear.  Fear that the immigrants might take his house away.  Fear that women will take his job.  Fear that minorities will get his share of the America pie.  Fear that LGBTQ people will gain access to his bathroom.

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If it is true that Trump supporters are driven by fear and greed, then Tom (regardless of demographics) is the quintessential Trump supporter.  Tom defies the category of “Trump Deplorable.”  You can have an intelligent and civil conversation with Tom on many a subject.  Nevertheless, he defends Trump no matter what the issue.  Trump is his God and can do no wrong.  Despite Tom’s penny pinching, he is proud enough of his Trump affiliation that he has spent the money to purchase some Trump paraphernalia.  He proudly wears both a Trump hat and a Trump t-shirt.  This always puzzles me. 

Tom has never suffered poverty.  He lives well and has a beautiful lake front home with a mortgage long paid off.  He drives a luxury car with a brand image.  I am sure that neither NAFTA nor Globalism has ever been of undue stress to his finances.   Quite to the contrary, Tom has undoubtedly benefitted from the good that has come out of these policies.  Unlike the white rural blue-collar worker who saw his job and company go overseas, Tom has prospered in the 21st Century economy. 

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Ron is also a white male in his mid-seventies.  Ron did not go to college.  Ron was a blue-collar electrician until his retirement.  Ron grew up on the wrong side of the tracks.  Ron rides a Harley Davidson and when he was younger went on many a deer and elk hunting trip.  He still proudly has an array of rifles that he seldom now uses.  Ron has even won some rifles and given them away.  Ron can be difficult to talk to.  He is passionate about his position and not always willing to listen to others.  You cannot always describe his discussions with others as civil and polite.  Some people would describe Ron as uncouth.  He cares little about fashion or image.  He usually looks like he needs a good haircut.  If you did not know Ron, you would have no difficulty in putting him down as a Trump supporter.  You would be dead wrong.

Ron is a generous man.  He is one of the most generous persons I know.  Ron is not rich.  He has never purchased a brand-new car and he does not live on a lake.  Ron does not have a great deal of money, but he will often pay for my coffee and the coffee of others at our table.  Ron is most generous with his time.  Never a day goes by that he is not doing a favor for someone.  His generosity extends well beyond his immediate family.  Three years ago. Ron and his wife were given an award as Volunteers of the Year.  If anyone needs something or help with anything, they will call Ron.  I do not think of myself as “ungenerous”, but I am loath to admit that I sometimes think Ron is too generous with his time. 

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Politically, I would describe Ron as an independent thinker.  Ron gets a good pension from his former IBEW union and if there is anything he is proud of and will defend to the nth degree, it is unions.  He despises Trump and the Republican politics of greed and Trickle Down.  However, he does not defend the Democratic party either.  He has said that the Democrats sold too many Americans down the drain with NAFTA and Globalism.  It would have been one thing to pursue these policies if there had been some type of life jacket or safety net for the American workers displaced but the Democrats as well as the Republicans simply ignored the side effects of these policies. 

Ron is no racist, no sexist, no hater of immigrants.  If you talk to Ron about these subjects, you will find a man that is not fearful or belligerent towards others.  Whereas Tom would lock America down, Ron would tear the walls down.  Tom will deplore violent protestors.  Ron will deplore the violence that lead to the protests in the first place.  Ron loves to travel and meet new people.  Tom spends most of his days in the same town that he has always been and traveling the same safe pathways that he has always traveled.  Ron has taken several foreign students into his home on an exchange program and is always eager to hear stories about other people and other places.  Tom has a child who is developmentally disabled that he is a loving and kind father to. 

A tale of two men.  Both men married.  Both with families and children.  Neither man a criminal or drug addict or law breaker.  Both men admired by others in the community.  Both men loved by their families.  Both men with friends who speak and think well of them.  Men who are on opposite sides of any imaginable political spectrum. 

A time in America when the divisions seen to outweigh any points of commonality.  When the divisiveness and polemics drive everyone either right or left.  When disagreement is called evil and rudeness and bullying substitute for politeness and civility.  When you are my enemy if your politics disagree with mine.  When truth is now called a lie and facts are now called fake. 

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Ron and Tom still sit down mornings at the coffee shop and talk to each other.  There is often passionate disagreement.  Ron will storm and foam at the mouth.  Tom will quietly state his position and seem somewhat amused at Ron’s vehemence.  I am not sure who has the most difficulty understanding the other but watching Tom and Ron interact is something like watching a TV sitcom.  Are Tom and Ron following a script that the rest of us do not know about?  Perhaps there is a script written somewhere that we are all following.  

“Aspire to decency. Practice civility toward one another. Admire and emulate ethical behavior wherever you find it. Apply a rigid standard of morality to your lives; and if, periodically, you fail ­ as you surely will ­ adjust your lives, not the standards.” ― Ted Koppel

Why Vote for Biden and Harris?

Yes, I know, the Democrats will take our guns away.  They will let the starving hordes of immigrants ravage our country and steal our jobs.  The Democrats will support the killing of unborn children.  They will raise our taxes and prevent us from becoming rich like Trump.  The Democrats will allow unions to take control of our businesses and destroy free enterprise. 

Last week, my wife and I drove to Tomahawk Wisconsin to visit some friends.  We drove via Hwy 8 and returned via Hwy 64.  Just for fun, we decided to count political signs going and coming.  Going we limited our sign counts to 1 sign per home passed.  Most if not all Trump supporters have more than one sign in their yards.  Some have flags and gigantic Trump signs.  We even passed two guys on a street corner waving Trump signs.  When we arrived at Tomahawk the score was Trump signs 41 and Biden signs 21.  On the way back, we counted all signs regardless of how many were on one property.  The score was 219 Trump signs to 25 Biden signs.  Nearly a 10-1 advantage.  Clearly a lot of people in rural Wisconsin like and maybe even love Trump.  Non-Trumpers are confused, perplexed, and bewildered.  What is there to like about Trump they ponder just as many people ponder the heavens and stars?

I have always been an independent.  I vote the person, not the party.  I sometimes call the Dems, the party of Wimps and the Republicans, the party of Greed.  I think of both parties as the Democans and the Republicrats or Tweedle Dee and Tweedle Dum.  What did the Democrats do for the rural white non-college working class older voter?  Support for diversity, Gay marriage, NAFTA, Immigration, climate change and social welfare programs do not hit the mark with people in the hinterlands like Northern Wisconsin. 

So along comes a Savior riding a Mercedes golf cart, living in a Florida mansion befit for a king and supporting a trophy wife, the envy of every male or at least straight male in America.  He will bring jobs back, keep out the ravaging hordes of rapist immigrants, stick it to the Chinese, lower taxes, make everyone rich again, protect our unborn children, keep at least one gun in every house and perhaps most of all “drain the swamp.”  The swamp as we know it is full of college educated brainwashed left-wing pedophiles and socialist bureaucrats.  People who do not really work for a living but are blood suckers thriving on your tax money.  None of your friends, relatives or neighbors live in the swamp.    

So, given all the great things that Donald Trump will do, why will I vote for Biden and Harris?  Simply because character matters.  The ends can never justify the means.  I have no illusions that Biden will drain the swamp or that he does not have his warts and blemishes.  He is no hero to me, nor do I foolishly believe that he will make America great again.  The only thing that will make America great or keep America great is when 100 percent of Americans get off their butts and get involved in the political process.  In the last presidential election, only about 61 percent of Americans took the time and effort to pull themselves away from their TV screens and vote.  We need to make changes in government, but it will only happen when we take the political process out of the hands of the lobbyists and career politicians.

 So why will I vote for Biden and Harris?  Because character does matter.  Morality matters.  Compassion matters.  Concern for people more than money matters.  Appealing to my humanity and not my fears or greed matters.  I loath bureaucracies.  I too want a safe place to live.  I want to see jobs for people that want jobs and I don’t want to see freeloaders given a handout.  But I also believe that Jesus said to feed the hungry and help the poor:  “If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person?”  1 John 3:17. I do not think this means only your neighbors or your friends or relatives.  I think it means strangers, foreigners and people who may not be the same color or religion as we are.  I do not think Jesus wanted us to discriminate between Black people, Red people, Brown people or any other people on the face of the earth. 

So why will I vote for Biden and Harris.  I think we made a big mistake four years ago.  The swamp is even bigger now than it was then.  The greed in Washington is ever worse.  The political infighting ensures that nothing gets done.  The lawyers seem to control everything, and corporations have grown richer on the backs of the working people that live in both rural and urban areas.  These fat cat corporations have no loyalty to America but are “International” in scope.  “America First” sounds great to many of us but it is a selfish policy that appeals to our sense of fear and greed.  We need a leader with a vision that embraces humanity and does not demonize people or pit one group against another no matter where they live.  We need a leader that respects all people and not just his base of supporters and the sycophants that in my day were called brownnosers for good reason. 

I have been as disappointed by the Democrats as many of you have over the years.  However, I will vote for Biden and Harris because I get a sense of character and integrity from both of these two candidates.  They are not heroes.  People get the government they deserve.  If you want heroes or heroines, watch the Avengers, or read Marvel comic books.  But character, morality, compassion, and humanity are the only things that have ever made America great.  Vote for who you believe has the right stuff but vote my friend. 

Christians Now Want Trump Removed

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“Whether Mr. Trump should be removed from office by the Senate or by popular vote next election—that is a matter of prudential judgment,” said the piece, written by editor in chief Mark Galli. “That he should be removed, we believe, is not a matter of partisan loyalties but loyalty to the Creator of the Ten Commandments.”

Trump Must Go

Galli, who will retire from the magazine Jan. 3, wrote that the facts leading to Wednesday’s impeachment of Trump are unambiguous.

Please share or reprint or repost. 

https://www.christianitytoday.com/ct/2019/december-web-only/trump-should-be-removed-from-office.html?fbclid=IwAR17b4-tkpZTL_smT-vXkmoAk933UO9eyDhzIq7PRvACMYWUYd0WgqT4dAs

 

 

Four Things You Should Know About Facebook and the World

I have lost track of how many years I have been using Facebook.  However, I have not lost track of all the times that people say to me “I never use Facebook (FB) because it is etc., etc.”  They then proceed to give me a litany of reasons why they: 1. Have never used Facebook or 2. Why they think Facebook is useless.  I have found the following four beliefs to predominate among the reasons why Facebook has been deemed as either useless or even dangerous.

  1. Facebook is a waste of time. It has too much stupid stuff and trivia.

I would be richer than Mark Zuckerberg if I had a dollar for every time I have heard “What do I care about what people had for breakfast today.”  Great, you don’t want to know where I went, what I did, who I saw and what I eat?  Use your little finger to scroll down or push delete or go to another site.  I have lots of friends who do care and who want to know what I am doing.  I have had many comments on my FB site such as “It was so much fun to follow you on your trip.”  “I love your postings.”  “Thanks for sharing.”

If you think my postings are trivial, meaningless, inane, or asinine, great.  I respect your opinion.  So “Defriend” me.  Go elsewhere for your trivia.  Find your daily dose of bullshit someplace else.  But don’t criticize something you have never tried or condemn others because you find their lives not worth knowing about.

  1. Facebook can’t be trusted. They will sell valuable information about me.

Facebook is a business first and foremost.  How do you think Zuckerberg got so rich?  FB is full of advertising and advertisers want to know everything about you, so they can sell you stuff you don’t think you really need.  They will convince you that you really need it.  This has been going on since Moses convinced Pharaoh to let his people go.

Do I trust FB not to sell my innermost secrets?  Do I trust Zuckerberg not to share information about me with advertisers, political marketers, vendors, pollsters and other information seekers?  No more than I would trust hanging from the Empire State Building with my wife’s sewing thread.  You must either be deaf, dumb or blind if you think you can trust anyone selling you something or giving you something for free not to have some hidden catch or some gimmick to get more money from you.  Did you ever notice that FB is free or has that escaped your attention?  What is free?  Do you really believe it is free?

As far as information privacy goes, observe the following that I tell all my students and you will probably not have much to worry about.  It goes like this: “If you want to protect your privacy, then do not text, tweet, photo, Instagram, email, voicemail or say anything in public that you would not put up on a billboard in downtown New York.”  Period.  That is the only way that you will protect your privacy today and I doubt even this admonition is full proof.

  1. Facebook is full of lies and “false” facts.

So, you want to make decisions based on evidence, data and facts?  Facebook is no doubt full of bullshit, opinions, innuendo, conspiracies, lies and unsubstantiated claims beyond counting.  The lies on FB are more numerous than the stars in the sky or the molecules in the universe.  However, I will tell you a secret. There is no evidence, data or facts that are 100 percent true.  Everything we know about the world is only based on theories buttressed by repetition or replication.  The more our predictions happen, they more confident we are they are accurate.  However, science in like the weather.  You don’t count on the weather forecaster being 100 percent accurate unless you are a fool.

Throughout history, we have seen theories and facts overthrown by newer theories, newer facts and newer evidence that help better match reality with theory.  The world was once flat, then it was round, now it is more elliptical.  Our knowledge of everything keeps evolving and changing.  Some people see it as a search for the TRUTH.  However, the TRUTH does not exist or if it does, it is only like the wind.  It will blow one way today and another way tomorrow.  Facts, data and evidence have a probability of being accurate.  They will never be 100 percent true.  My father used to say, “believe nothing of what you hear and only half of what you see.”  I have found this to be moderately good advice.  It works very well on FB and on the Internet in general.

  1. Facebook should be a social media and not political.

“John, you are too political.”  “I don’t want to hear your rants and raves.”  “Why can’t you keep your politics out of your Facebook site.”  “Facebook is for family and friends and should not be political.”

The splash page on my FB site now shows a picture of Elie Wiesel and a quote by him that reads “To remain silent and indifferent is the greatest sin of all.”  He also said, “We must take sides.  Silence encourages the tormentor, never the tormented.”  Before this, my splash page had a picture of Martin Luther King and a quote by him that read, “Our lives begin to end the day we become silent about things that matter.” “In the end, we will remember not the words of our enemies, but the silence of our friends.”

I believe that living in a society and hence to be social means to be political.  If you live in a society, politics is the coin of the realm that defines the rules and procedures that govern the interactions between human beings.  No one can be apolitical in a society.  To believe so is to lie to yourself.  I put my politics out there.  I don’t care if you like them or if you don’t.  I want others to know that there is someone in the universe who probably feels like they do.

Before Trump was elected, I put up a Hillary sign in my front yard.  My neighbor who was also a Hillary supporter came over to warn me.  She said “John, I would not put that sign up in this town if I were you.  It could be dangerous.”  I decided to talk this over with my wife Karen.  I did not feel that I had the right to jeopardize her safety as well mine.  She said that she supported keeping the sign up.  My decision was sealed by her willingness to risk whatever might happen by putting a sign up in a mostly pro-Trump rural town in Arizona.  A week or so later, one of my good friends who lived nearby saw my sign.  She asked me to if I could get her one.  I did get her a sign and I think we might have had the only two Hillary signs up in our town.

I use FB as a means to share with others who in these rather trying times might have fears of speaking out or who might feel that they are alone.  I want my friends to know that I am political and that I share with some of them the same beliefs, values and ideas that they have.  I firmly believe that we cannot change our present problems or deal with issues by silence.  However, if you don’t like my politics or ideas then you can do as so many others have and simply defriend me.  Frankly, they say we are defined by the company we keep.  I would rather keep company with those who share similar convictions about life, liberty and the pursuit of happiness.

Time for Questions:

Do you use Facebook?  Why or why not

Life is just beginning.

“You should protest about the views of people you disagree with over major moral issues, and argue them down, but you should not try to silence them, however repugnant you find them. That is the bitter pill free speech requires us to swallow.” — Julian Baggini

 

 

 

What is Wrong with the Democratic Party?

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It’s been a year now since the bad dream or worst nightmare in the history of this country burst upon us.  For many of us, we still cannot believe it happened.  Never in America has a man with so little character and absolutely no qualifications to be president been elected to this office.  In my lifetime, I have seen several presidents whom I did not think were good presidents.  Nixon and Romney come to mind.  I thought Clinton should have been impeached over the Lewinsky thing.  I thought Reagan’s Star Wars Initiative was the height of stupidity.  Neither of the wars started by the Bushs did one thing to make either America or the world safer.  But the new president takes stupidity, arrogance and downright evil to new heights.  Every day, Americans wake up to a new Trump tweet declaring our hatred and belligerence to the rest of the world.  If there was ever a great depression, it is the feelings that many Americans now share about the fate of their country.

I wanted to start a blog this week without going into another political diatribe or rant as some would call them.  I know we all get tired of the unremitting bad news from the papers, radios, TV, Internet and incessant analysts that surround us like flies on poop.  Bad news sells and in our 24/7 daily schedule of unceasing commercial bombardment, we now must hear bad news from any part of the world and not just our own local geography.   If a mother murders her babies in Angola, we will see it on the front page of our local news.  If a young woman is raped in France, we will be treated to a torrent of trending stories until they get tired of the story or catch the perpetrator.  News is now not only 24/7, it is global as well.

Shortly after Trump was elected, the analysts started to figure out why Hillary lost.  I think I counted over 20 different rationales for her losing.  Everyone had their theory.  The idea of multiple causality seems to have eluded many as each pundit hawked their own explanation.  I won’t bore you by subjecting you to the list.  In a complex answer, each of these theories would be weighted and we would find that some carried more weight then others.  Among the weightier was the issue of racism.  Nevertheless, no single cause contributed entirely to Hillary’s defeat.

One issue is still important today.  There is no longer any reason to worry about Hillary’s email server or about her seeming lack of warmth.  These problems are water under the bridge.  The problem though that is still substantial and that must be addressed concerns the problems within the Democratic Party itself.   If the Democrats want to regain their former influence with Americans, they must do more than fight Trumpism.  They must also stand for something.  The Democrats may be looking better today but that is only because the Republicans and Trump look so bad.  The Democrats were once seen as the party of the working class and the champions of the underprivileged.  They clearly lost this mantle in the years leading up to the Trump debacle.  The Democrat Party has three big challenges:

  1. Moral cowardice
  2. New ideas and creativity
  3. Championing all classes as well as the working class

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Moral Cowardice:

John F. Kennedy wrote a book called Profiles in Courage.   It was about senators who defied the opinions of their party and constituents to do what they felt was right and suffered severe criticism and losses in popularity.  One of the famous stories in Profiles in Courage concerned Senator Sam Houston.  He was pulled from a train by an angry mob of constituents and threatened to be hanged because of his vote.  He steadfastly faced the mob and explained why he voted the way he did and why he would do so again.  Stories like this are rare and while that makes them inspirational, it also makes them sad.

We have a US Senate with 100 members and a US House with over 400 members.  On any given day, most of these men and women are more concerned with their poll numbers than what is good for the America people.  Partisanship has become the norm in Congress with both sides mutely aping their leadership’s call to “back their party.”

I remember well the drum beat to the first Iraq War called Desert Storm in 1990.  A year before the invasion, I could hear the calls going out for an Iraqi Invasion.  I looked for some logic for this war but could not find it.  I waited for my political leaders to counter Bush’s need for an invasion.  Almost everyone in Congress sat mutely by while Bush and his cohorts planned the invasion.  Gradually, they found more and more reasons to invade Iraq.  Gradually, the religious leaders jumped on board to support the administration.  Billy Graham declared it a justified war and held hands with George H. W. Bush while he pretended to agonize over his already foregone decision.  And still I waited and wondered why so few Democratic leaders challenged this war.  Where were the Democrats?

The Second Gulf War was not a repeat of the First Gulf War.  It was an even worse unmitigated disaster.  Trillions of dollars spent, and nothing accomplished except to make some private war contractors rich.  Where were the Democrats?  They seemed to be out looking with the Republicans for the so-called Weapons of Mass Destruction that Saddam had supposedly stockpiled.

I had a button many years ago that said on one side “Democrats: The Party of Wimps” and on the other side “Republicans: The Party of Greed.”  I do not know who printed this button but thirty years ago, the writing on the wall was clear.  The Democratic Doves feared the Republican Hawks.  Better to be labeled a Hawk than a Dove.  The term liberal was once a term of pride but under the Democrats it became associated with wasteful spending and half-baked solutions to social problems.  Bleeding heart liberal has now become a term despised by all.

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New Ideas and Creativity:

I live in two counties.  Both are predominantly Red Republican strongholds today.  However, my county in Wisconsin was once a Democratic stronghold.  Wisconsin was once a great bastion of Democratic ideas.  It was a state that was proud to have produced such champions of the underdog as Fighting Bob La Follette, William Proxmire and Senator Gaylord Nelson.  If anyone had ever told me that Wisconsin would have gone Red, I would have said they were crazy.

Now many of my “old” friends and many of my acquaintances in Wisconsin (A state I have lived in on and off for nearly twenty years now) are old line Democrats.  I confess I would rather have Democrats for friends than Republicans these days.  We share many of the same values even though I have never and will never be a card-carrying member of the Democratic Party or any other party.  I take pride in voting as an independent and not someone mindlessly following some party.

I have been each year for the past seven years to the local county Democratic Fundraisers.  Each year, I have listened to Democratic speakers who are jostling for political positions with hopes of defeating the Republican incumbents.  In some cases, more recently they have succeeded.   I can only hope this trend will continue but I am dubious.  My skepticism comes from looking at the people I see running.  Generally, they are well intentioned.  Some might even have the moral courage I want to see in leadership.  However, too many of the candidates that I have seen are either stuck in ideas from the past or lack new ideas that would bring some creativity and innovation to the Democratic Party.

Our political system not only needs new people, we need new ideas.  The same old ideas that worked in the past will not work in the future.  We need forward looking people that can challenge the existing system by promoting innovative ideas that do more than just support the status quo.  Our education system, our health care system, our prison system, our military system, our legal system, our infrastructure system and even our electoral system are all in need of more than reform.  They all need a complete restructuring.  These were systems designed for the 19th and 20th Century.  We need systems for the 21st and 22nd Century.  It is folly to think that simple reforms or piece meal patches to these systems will fix the blight and decay endemic in them.

I see too few of the emerging Democratic leaders as having a vision beyond fighting Trumpism.  That is clearly a start, but we need more than just reaction to Trump we need pro-action in our politics.  We need positive ideas.  We need new ideas.  Good intentions are not enough.

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Championing All Classes as well as the Working Class:

Once upon a time, the Democratic Party was known as the champions of the working class.  They stood up for unions, higher wages, income parity and equal opportunity.  The working class was once the class of high school graduates.  Today, more than one-third of the adult population in the United States has a bachelor’s degree or higher.  The average earnings in 2016 for those ages 25 and older whose highest educational attainment was high school were $35,615.  The average earnings for those with a bachelor’s degree were $65,482 compared with $92,525 for those with an advanced degree (Census.Gov).  The composition of the American workforce has undergone a long evolution from the agricultural era though the industrial revolution to the new information era.  Definition of working class has continued to change as social structure has changed in the age of computers and the Internet.

As educational levels continued to increase, aspirations by Americans continued to increase.  Whereas once perhaps most Americans saw belonging to a union and retiring with a pension after 30 plus years to be the epitome of working life, that vision became obsolete.  The typical worker today sees themselves as a college educated salaried worker whose interests are more aligned with their company then with any union.

My father worked for the Post Office for over 30 years before retiring.  He never thought it was a fun job or an interesting job.  For my father, it was a job that paid the bills, had good benefits and would enable him to retire with a good pension.  My father’s aspirations and attitudes towards work were like most of his generation.  The idea of being passionate about your work would have been a joke to my father and his peers.  Times have changed dramatically.  Workers today want to believe in their work and their companies.  Workers want their jobs to be challenging, rewarding and fun.  The old days of waiting to enjoy life until you retire are dead.

The workers in America are different than they were twenty or thirty years ago.  The Democrats forfeited their allegiance to the American worker and allowed the Republicans to become the champions of the American worker.  From coal miners to computer programmers, from trailer parks to gated communities across America, once proud Democrats have become Republicans.  The sad part of the story is that the Democrats did not seem to raise a finger to stop the migration.  They did little or nothing to prevent it from happening.  They allowed the Republicans to become the standard bearer of wealth and prosperity.

Unfortunately, few workers realized that their Republican champions were more about privileges for the elite than sharing the wealth.  Or that gains for the upper class would come at the expense of other classes in this country.  The concept of Trickle Down is alive and well in the Republican Party.

Conclusions: 

Democrats need to build a new party.  Trumpism is a short-term aberration.  Euphoria might be high right now for Democrats who see Trump as the best thing to ever happen for Democratic candidates.  With one of the lowest popularity ratings of any president in history, Trump will help insure a wave of Democratic Party victories.  However, it can be nothing but short-sighted folly to mistake the present disgust for Trump with a disgust for Republican principles in general.  The Republican Party became strong because they offered the American people a vision of society which promised a better life for millions of them.  Unless Democrats can come up with a compelling vision of society that addresses a wide spectrum of workers, the Republicans will regain power once their debacle with Trump is over.

Time for Questions:

How do you decide who to vote for?  Do you belong to a political party?  Why or why not?  What do you like about political parties?  What do you dislike?  What changes do you think we need to make in the political system in America?  Why?

Life is just beginning.

“However [political parties] may now and then answer popular ends, they are likely in the course of time and things, to become potent engines, by which cunning, ambitious, and unprincipled men will be enabled to subvert the power of the people and to usurp for themselves the reins of government, destroying afterwards the very engines which have lifted them to unjust dominion.”  — GEORGE WASHINGTON, Farewell Address, September 19, 1796

“If a political party does not have its foundation in the determination to advance a cause that is right and that is moral, then it is not a political party; it is merely a conspiracy to seize power.” — DWIGHT D. EISENHOWER, speech, March 6, 1956

 

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