The two key principles and the most important tenets of Christianity are that:
1. Jesus died for our sins
2. Jesus was God incarnate
I have heard many Christians and priests say that “If Jesus was not raised from the dead and is not the son of God than our religion is a farce.” I think both premises are faulty and show that most people do not really understand what Jesus died for. I would like to dispute the first premise that Jesus died for our sins. Many people have already challenged the second premise.
Jesus did not die for my sins. As much as it might hurt your feelings to know this, I seriously doubt that he died for your sins either. Jesus was born some 2020 years ago. That is at least 1900 years before either you or I were born. Jesus did not know either of us. He did not know me and frankly I can’t really think of any sins that I have committed that would be worth dying for. However, I can’t speak for you. But even assuming that you are a serial killer, Jesus would not have had any way to know about your aberrant lifestyle.
So, what did Jesus die for?
Maybe Jesus died for his naivete. Did Jesus really think the Scribes and Pharisees and Romans were going to lay down their hatred for each other and commit to a new religion that broke with sacred traditions? Religious beliefs and protocols that they had been practicing for hundreds of years. This was an egregious overreach on the part of Jesus, if we assume that he was naive enough to think that he had a chance of changing them.

“For everyone who exalts himself will be humbled, and everyone who humbles himself will be exalted.”
Maybe Jesus died because he had a martyr complex. Did Jesus perhaps believe that his only path to the acceptance of his new ideas was by sacrificing himself? Did Jesus think that once they killed him, his murderers would all suddenly feel compassion and for his precepts? If he did, then he seriously underestimated the difficulty that people have in accepting new ideas.
“My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jews. But now my kingdom is from another place.”
Maybe Jesus died because he miscalculated his popularity. Perhaps Jesus was taken in by the cheering crowds when he entered Jerusalem that Passover weekend. He may have assumed that they would stage some kind of an uprising or protest to protect their new Messiah. Instead they chose to save Barabbas and not Jesus.

“And behold, I come quickly; and my reward is with Me, to give every man according as his work shall be. I am Alpha and Omega, the beginning and the end, the first and the last.”
Maybe Jesus died because he trusted his apostles too much. Much has been made of the perfidy of Judas who sold Jesus out for thirty pieces of silver. Much has also been made of the cowardice of his 12 apostles who spent the time that Jesus was being interrogated and executed in hiding lest they be crucified with him. It would be accurate to say that they were not particularly good at having Jesus’s back.
“Why are you afraid, O you of little faith?”
So, what did Jesus die for?
Jesus did not die for fame. The story of his dealing with Satan on the mountain clearly shows that Jesus could not be tempted by fame.
Jesus did not die for glory. He had no desire to be the Messiah that the Jewish people wanted. He said many times that his kingdom was not of this world.

Jesus did not die for wealth. Jesus led a life of frugality and poverty. He believed in giving more to others than he received in return. Jesus said that if someone sues you and gets your shirt, you should also give them your coat.
Jesus did not die for power. Jesus believed in giving to Caesar what belonged to Caesar and he never attempted any coups of the power structure that existed among the Jews. Jesus made it clear that the first should be last and that a leader must be a follower.
So, what did Jesus die for?
If we accept that Jesus was no fool, there must have been something especially important that Jesus knew was worth dying for. I believe that there was, and Jesus clearly knew what it was. By his death, Jesus could show the world the power that was in this idea. Perhaps the only idea that Jesus would have been willing to die for. By dying for this idea, he made more changes in the world than could have been brought about by war, famine, disease, or political intrigue. The measure of his influence can be appreciated in the following verses:
One Solitary Life by James Allan Francis (1926)
He was born in an obscure village, The child of a peasant woman. He grew up in still another village where he worked until he was thirty. Then for three years he was an itinerant preacher.
He never wrote a book. He never held an office. He never had a family or owned a home. He didn’t go to college. He never traveled more than 200 miles from the place he was born.
He did none of the things one usually associates with greatness. He had no credentials but himself; he was only thirty-three when public opinion turned against him.
His friends ran away. He was turned over to his enemies and went through the mockery of a trial. He was nailed to the cross between two thieves. While he was dying his executioners gambled for his clothing, the only property he had on earth.
When he was dead he was laid in a borrowed grave through the pity of a friend. Nineteen centuries have come and gone and today he is the central figure of the human race,the leader of mankind’s progress.
All the armies that ever marched, all the navies that ever sailed, all the parliaments that ever sat, all the kings that ever reigned, put together, have not affected the life of man on earth as much as that One Solitary Life.
So, what did Jesus die for?
Jesus died for the most elemental force in the universe. Jesus died for love. Not a love for things, money, or material goods which our societies are obsessed with today. Had Jesus loved these things, he would never have died. He would have been hailed as a hero and honored in the halls and palaces where the rich and famous lived.

Jesus died because he preached love for humanity. When Jesus was born, there was no sin in the world for loving things too much. The same is true today, but Jesus preached that love for things and money was evil and sinful when life revolved around the acquisition of these things. It was not money itself that was evil but the means that people used to acquire money and fame and power. Jesus preached that it is not wealth which is sinful but the worship of wealth. This is a distinction that is ignored and not well understood by many in all religions today.

People could live with a Messiah who preached love for things. The Prosperity Gospel so popular among televangelists and some Christians preaches that money and wealth are God’s blessings for Christians who do good works. Even mainstream Christians do not see any evil in piling up hoards of money while the income inequality in our country grows. Money is viewed as a blessing for hard work and faith in Jesus.

But Jesus taught that money was the root of all evil. The sin was in loving money and wealth more than the human beings in your culture. It was a sin to have so much when others had so little. It was a sin not to help the poor and the sick and the needy. But just like now, the people blame the poor for being poor. “If they are poor, it is their own fault.” The poor are accused of being lazy or stupid. The sick are blamed for being sick. If they get the Covid 19 virus, it is their own fault.

Jesus died because he condemned the mindless and greedy acquisition of money and material goods. Jesus would have been appalled to hear people say that “I love my car.” Or “I love my new shoes.” For Jesus, love was for people not for things. The very use and associations of the word love today speaks to the values that people hold in our society. There is more love of things today than there is love for people.
Jesus gave a new commandment to the world when he told his disciples:
“I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another.”
Jesus was a radical and radicals never fare well. Nothing could be more radical in Jesus’s time or our time than to preach that you should:
- Love the poor
- Love the sick
- Love the needy
- Love the oppressed
- Love the dispossessed
- Love those different from you culturally
- Love all people including people of a different skin color
- Love the immigrants without a home
- Love the downtrodden
- Love the Ex-Felon
- Love people who have different sexual orientations

2000 years have passed and if Jesus were alive today, he would be tried and found guilty of heresy and executed. His crime would be “Preaching Love.”
Jesus died because he exhorted others to love all people.
P.S.
I wrote the above blog with thoughts of Father Sthokal in my mind. A man who loved all people. Father Sthokal passed away on August 11, 2020. I attended many retreats when Father Sthokal was Retreat Director at Demontreville. He was 98 years old and a Jesuit for 78 years. He received licentiate degrees in philosophy and theology and a master’s degree in English from St. Louis University. He talked like a common man but had the mind of a genius and the heart of a truly compassionate individual.
















brought sorrow to my heart over the years. Life does not always end happily. Lives do not always find the justice and honor they merit. I have felt sorry for the heroes and heroines who did not get the fates they deserved. If only I could somehow right all the wrongs and set history on the paths it should have taken. I find books tell me about my shortcomings and highlight areas where I need improvement. It is always sorrowful to find that I am not as good as I would like to be.
Ostensibly, it was just another book to help job seekers find work. However, Bolles wrote more than just tips on writing resumes and job letters and where to find work, he wrote a bible on how to live a better life and what work could really mean for us. Bolles gave us a broader vision of work and the role it could play in our lives. Bolles vision of work was more than just the idea of productivity and pay. At the core of Richard’s concept of life was his idea that life could be divided into three boxes: Work, Play and Education. But there is a novel twist to Bolle’s ideas about work, play and education that no one had ever put forward before. Before we go into his unique idea, let’s examine each of the three boxes. After this, I will present the truly revolutionary idea that Bolles had about them. Finally, I will discuss the implications of Bolles ideas to the present coronavirus crisis that we are facing today throughout the world.

I posed a general question to the miners’ present. “What if we integrated work, education and play in your jobs. What would life be like for you,” I asked. There was silence for a moment. I did not know if I would get a response. Suddenly a hand shot up. I recognized the man and asked him what he thought. I never would have guessed his reply in a million years. It was perfect but it still astounded me. He said very simply “I would not know whether it was Monday or Friday.” To this very day, I cannot think of a more profound or telling comment than that.
Our work activities at home are generally allocated towards improving our living conditions. We work on repairing our appliances, roofs, etc. because we either enjoy doing it or because we are trading our time for money. If we hire someone to do it, it will cost us money that we might not be able to afford. We may not have the skills to so some work that needs to be done, so we are often forced by necessity to contract out needed repairs. Some people have never learned how to cook and so either spend extra
money on prepared meals or they often eat out. I never learned any wood working skills when I was in high school because these classes were deemed “general education” and I was in the “college track.” The home economics classes mostly dealt with sewing and cooking and were largely populated by girls. Even today in most high schools, girls dominate the home economics classes and boys dominate the construction related classes. There is admittedly more cross over then when I was in school in the sixties, but it is by no means 50-50 in gender distribution.
From teachers and many educators, we hear the lament that children will miss three or more months of schooling. Unfortunately for the teachers that feel this way, students may miss out on “schooling”, but I think not on learning. Many studies have shown that students home taught learn more and score higher on standardized tests than public school students. I have been working in high schools as a substitute teacher for three years now and much of the work I see being done in classrooms can easily be accomplished from home. Whether or not students working from home are less bored with the subject matter remains to be seen. Nevertheless, there are plenty of opportunities for children to learn from home at their own pace and to some extent be more excited by a custom curriculum which suits their needs. There is obviously a great deal more that can be done in this area to create customized education programs.




The first day that Michael and Joshua spent together turned into weeks and the weeks turned into months. Each week, Michael and Joshua would spend at least an hour together. Some days, Michael would play video games with Joshua and other days they would do “walk and talks.” Inez would drop Joshua off and Michael would take Joshua home. Michael looked forward each week to seeing Joshua and spending time with him. Michael often tried to buy Joshua some of the things that he wanted, but Joshua’s parents were very proud and explained that they would prefer that he did not. Michael accepted their request but would take Joshua out for a hamburger or pizza whenever possible. His parents did not mind this as Joshua had a prodigious appetite.






Now less this sound too much like a soap opera, I should point out some of the character flaws that are obvious with Dick. He once had a battle with some beavers that resided on his property. These beavers were adept at building a dam using a stream that flowed near a road leading to Dick’s house. The dam would cause the water to back up flooding the road. Dick would go out there and break up the dam but faster than you could say “Dick the Stick” the beavers would rebuild the dam. I asked Dick why he did not shoot the suckers. Dick replied that he promised Gladys that he would not kill them but try to get them to relocate. So periodically Dick would come in with his back aching from breaking up the dam and I would say “Give me your rifle and I will shoot the suckers for you.” Dick would never do this. I finally bought him a t-shirt with “Beaver Advice” on it.
I mentioned that Dick does not want to travel anywhere (Except maybe Duluth). I would attribute his “been there, done it” to a possible birth or brain defect but to be fair Dick did go to England, Peru and a bunch of other countries when he was younger. Furthermore, unlike some people, he is always interested in hearing about the travels of Gladys and others in the group. I am going to Russia this coming year and I keep telling him that I am going to have an audience with President Putin. Dick often jokes about Putin and his strong political resolve. I may bring him a Putin t-shirt when I come back from Moscow, assuming that I am allowed to leave the country.
If you think about the ideas or premises or nostrums that guide your life, you will soon notice that we have many ideas that along our journey we have adopted. The sources of these ideas are vast. Fairy tales and children’s stories give us ideas such as “A stitch in time saves nine” or the “The race does not always go to the swift” or “Those who do not plan ahead may starve in the winter.” Many of our ideas about living no come from our parents and family. My mother used to say such things as “Ignorance is bliss” and “If you give them enough rope, they will hang themselves.” My father was fond of saying “Believe nothing of what you hear and only half of what you see.” He also used to like to say, “You have nothing to fear from the dead, only the living.” These two later beliefs have guided a great deal of my life.















