
It is not unusual to hear someone refer to the need for more humanity. We often hear about “Calls” for humanitarian needs. But what does it mean to exercise humanity? What are our humanitarian needs? Who is a real humanitarian? Should we all strive to be humanitarians? Can you get a diploma or a degree in humanitarianism? My Google AI program gave me the following definition for a “humanitarian”:
“A humanitarian is a person who is concerned with the welfare of others. They may work to improve the happiness and health of people. Humanitarians can be volunteers or paid employees.”

The last few years in the USA, Humanitarians and humanitarianism seem to be in scarce supply. More people are concerned with how much they can buy and the fact that “Black Friday” is fast approaching than they are with improving the happiness and health of other people. I find it very confusing that a large portion of Americans claim that the USA is a Christian Nation or that it should be. My reading of the Bible gives me a different understanding of what a Christian is and how they behave. Recently, I discovered the term “Cultural Christians.” A “Cultural Christian” is a Christian by birth. Someone who is born into a family of Christians or is baptized into a Christian denomination shortly after their birth.
Calling upon my AI program again, a “Cultural Christian” is defined as, “Someone who identifies as a Christian but doesn’t have a personal relationship with Jesus.” In other words, a Cultural Christian does not have a clue as to the teachings of Jesus Christ or any other Christian prophet, Saint, or proselytizer. Ironic isn’t it that many of these same people call on the name of Jesus to save them. I suspect that if Jesus were alive today, he would ask them to repent before they went to hell. A song (You Don’t Love God If You Don’t Love Your Neighbor) that I recently heard by Rhonda Vincent has the following lines:
There are many people, who will say they’re Christians
And they live like Christians on the Sabbath day
But come Monday morning, till the coming Sunday
They will fight their neighbor all along the way
Oh, you don’t love God
If you don’t love your neighbor.
Two thousand years ago, the Roman Empire started its decline after having been the greatest empire that the world had yet seen. Many historians point to the decadence of the Roman Empire during its decline. “Decadence” is defined by the Oxford On-Line Dictionary as, “Moral or cultural decline as characterized by excessive indulgence in pleasure or luxury.” The Romans had their “Bread and Circuses.” The Oxford Dictionary defines “Bread and Circuses” as, “A diet of entertainment or political policies on which the masses are fed to keep them happy and docile.” For many, football and politics are the bread and circuses or our American Empire. I think the rot and decay in America today goes much deeper than that. Here is my list of some of the decadence that I see in the USA today:
- Excessive consumerism and a frenzy to have bigger and bigger stuff
- Excessive shopping till we drop, more and more stuff
- Excessive eating leading to mega levels of obesity in America
- Excessive time spent watching TV, movies, and other entertainment
- Obsession with sports and team affiliation from grade school to the NFL
- Excessive casino gambling
- Pull tabs, scratch offs, lotteries
- Drugs and alcohol addiction
- Greed and more greed. Forever, cutting taxes so the greedy can have even more and the poor and needy can have even less
- And now we have added “On-line Sports Betting.”
You Don’t Love God If You Don’t Love Your Neighbor
If you gossip about him, if you never have mercy
If he gets into trouble, and you don’t try to help him
Then you don’t love your neighbor

The more I write this blog, the more I think of the prophet Jeremiah. Jeremiah constantly called upon the Israelites to turn away from their wicked ways and dependence upon idols and false gods and return to God. For his troubles, Jeremiah was stoned to death. But Jeremiah did more than just rail against sin and evil. He also tried to give hope to his countrymen. He promised that a “New Covenant” was coming to all those who followed God’s laws. This covenant would supersede the old Mosaic Covenant. Instead of inscribing his law upon tablets of stone as in the Mosaic Covenant, God would write his law upon the hearts of men. Jesus said at the last supper, “This cup is the new covenant in my blood.” — (Luke 22:20)
In the holy Bible, in the book of Matthew
Read the 18th chapter in the 21st verse
Jesus plainly tells us that we must have mercy
There’s a special warning in the 35th verse
Oh, you don’t love God
If you don’t love your neighbor
If you gossip about him, if you never have mercy
If he gets into trouble, and you don’t try to help him
Then you don’t love your neighbor
And you don’t love God.

You may well ask, Well “Who is my neighbor?” Jesus answered this question in his story about the Good Samaritan. Jesus tells the parable of the Good Samaritan (Luke 10:29–37) and makes it clear in this parable that our neighbor is anyone around us, regardless of their ethnic, religious, or socio-economic status. I have a T-Shirt that I like which reads, “God Bless Everyone: No Exceptions.” I have had many people come up to me and tell me how much they like this blessing.
I have another T-Shirt where I list the “No Exceptions” groups that somehow seem to be conveniently overlooked by many Cultural Christians. The major fallacy that many Christians seem to observe is to define their neighbors as either someone in their own church or in their own social group. When Jesus included the Samaritans who were an outcast group at the time as his neighbors, this should have made it clear that you must go beyond your tribe or friends to include other nations, other ethnicities, other religions, and other people with different beliefs as your neighbor.
There’s a God Almighty, and you’ve got to love him
If you want salvation and a home on high
If you say you love him while you hate your neighbor
Then you don’t have religion, you just told a lie
Oh, you don’t love God
If you don’t love your neighbor.
Well, we are almost at the end of my story. Not much else to say is there?” Just one last thought to leave you with. Please feel free to share this with others.
- If you love things more than you love people,
- if you love money more than you love people,
- if you love ideology more than you love people,
- if you love tv, gambling, sports, and movies more than you love people,
- If you love drugs and alcohol more than you love people,
- then I think Jesus would say that:
- “You Don’t Love God.”
My thanks to Rhonda Vincent for her song and the lyrics in this blog. You may listen to her song at: https://www.youtube.com/watch?v=IR2rpVd5Lwo



Compassion is the most important of the seven virtues. Compassion is just one stroke short of love. Compassion leads to love but it takes some doing to get there. The journey involves a number of steps each predicated on a trait or behavior that is uniquely human. In this blog, I want to describe the journey to compassion and beyond to love. Each step of the journey is a commitment to humanity. If you do not care about others, you will not be interested in the journey. Compassion is the opposite of narcissism. A narcissist loves them-self. A person with compassion loves others. With a narcissist, it is “all about me.” With a compassionate person, it is “all about them.”
The journey starts with sympathy. We think of sympathy as “feeling sorry for someone.” It is the ability to have feelings for another person. We see another person who looks hungry or unhappy or ill and we feel some sense of remorse or regret for the other person. We might be distressed for them or we might simply be glad that we are not in their shoes. A part of us hurts or aches for the other person, but we do not identify with them on a deeper level. Our sorrow goes no further than to perhaps wonder what had befallen them to bring such misery.
Our next step in our journey to compassion takes understanding. We need to try to understand others and to put ourselves in their shoes. We must avoid separation and thinking that we are so different from others. We must avoid judging others. When you couple understanding with sympathy, you have taken the next step. You have now arrived at empathy. To have empathy for others, is to combine sympathy and understanding. You are sorry for those who are less well-off then you are, but you do not separate yourself from them and instead you seek to find the common ground that links you to the other person. Sympathy involves the heart. Empathy involves both the heart and the mind.
The next step in our journey is action. All of the empathy in the world will not make a difference if we do not take action. Empathy + Action = Compassion. Compassion is the way we make a difference to others. Jesus said “Feed my sheep.” He did not say to just take pity on them or to simply have empathy for them. Empathy by itself does not clothe the poor, feed the hungry or help the weak. We must make action and doing a part of our empathy for others. This is true compassion.
Bob’s actions made a great impact on me, since I had seldom gone further in my life than either waiting to be asked for help or sometimes asking others if they needed help. It would never have occurred to me to just show up and help. Perhaps, you might think that simply showing up and helping someone is going too far. However, think about yourself. Would you really ask others for help? I know I probably would not. Pitching in to help when not asked may not always be warranted but I now see it as something worth endeavoring to do more often than not.
Compassion is a much more useful and practical virtue for my life. I can deal with compassion and I can be more compassionate if I really aspire to. I am not sure I can be more loving. I have a hard time “loving” others whom I dislike or who do unkind things to people I do like. I more often “love” others who think and act like I do. I may be taking the easy way out, but if I can be more compassionate to others and if someday I am thought of as a compassionate person, that will be enough for me. If you are further along in your journey through life, then you should consider including love as one of your “most” important virtues. No one will be a worse person for it. For me today, compassion for others is enough of an effort.
We are surrounded by people who only do things because they get paid for it or because they will be rewarded by power, fame, or fortune. If the highest calling we can have in the world is to love others, then the next highest calling must be to perform some task or effort simply for the “Love of It.” Not because we are going to receive any payment for it. Not because we expect to get a promotion for it. Not even because we expect to get a pat on the back for it. Simply because we do it for the “Love of It.”





Love is a word used in many semantic constructions. People associate love with sex, marriage, partnership, and other types of relationships between human beings. It is also common for the word love to be associated with inanimate objects and other animals. For instance, people say “I love my car” or “I love my dog.” These uses of the word trivialize the meaning of love. Romantic novels (think Romeo and Juliet) portray love as undying or “dying” passion but seldom show the hard work required to keep love burning. TV and movies feature continuous images of love based more on lust rather than what real love is. Even Jesus the greatest prophet of love did not get the idea of love right.
Jesus gave one example of “true love” but missed the most significant example in his life. Jesus said, “Greater love hath no man than this, that a man lay down his life for his friends.” — John 15:13. Many soldiers have given up their lives to save others in the course of war. Often these soldiers were friends with the men they died for. However, to say that they loved them is quite off the mark. A number of years ago, I dove into a river to save a guy who was being dragged down the St. Croix River by its current. He did not know how to get out of the current and was fighting it instead of going with it. I swam out and brought him to shore. He was very grateful. I risked my life for this man. I did not know this man and I certainly did not love him. Many acts of heroism have been done by people out of a sense of responsibility or compassion, but I would not call these “acts of love.”
I propose that the greatest acts of love are to stand by someone when the world is bent on destroying them and you risk being destroyed along with them. The love of a mother for a son convicted of a heinous crime is one of these acts. Jesus’s mother Mary stood by the cross and watched her son die, never deserting his side. I am sure she suffered insults and criticisms and was blamed for his behavior. A mother who will feel love for her son or daughter no matter how grievous the crimes they have done is committing an act of love.
A few months ago, the news carried a story about a young man who had been in and out of trouble. He went into a dinner with a gun, robbed several patrons and was shot in the back as he was leaving. No charges were brought on the shooter. As it turned out the gun that he used in the robbery was a water pistol. The mother was questioned as to her thoughts. She did not attack her son’s killer, nor did she defend her son’s behavior. She did wonder if he really needed to be shot in the back as he was leaving. I was struck by the mother’s sadness and love for her son. It did not matter that he was a bad kid or that the whole of the media was gleeful about his being shot in the act; his mom’s (like Mary’s) love remained firm.
One of the most common tropes in movies and shows concern what I call the “Two Ships Passing in the Night Love Model.” Individuals who seem to resonate with each other go about their daily business and never tell the other person how they feel. This has been a part of so many shows that I have watched that I am losing count. You sit there and wonder episode after episode if they will ever say anything before it is too late. It is frustrating as you want them to get together and say, “I love you.”
I thought about this problem for a while. Many would say it was just a writer’s trick to get you to keep coming back for the next episode. You get hooked on whether or not they will ever consummate their love either physically or emotionally. It is a rather good hook but the more I thought about it, the more I realized that it was really art mimicking life. I have been guilty of the same behavior and many people I know have also been guilty of the same behavior. We fail to say I love you when it counts the most. We can say that we love our new shoes or that we love our cat easily enough, but we have a hard time telling friends and relatives that we love them. We often abbreviate the sentiment with “Love you” or we use the term generically. “See you later folks, love all of you.” The simple act of looking someone in the eyes and saying “I love you” is perhaps one of the most difficult tasks that many of us face.
But what is true love anyway? Is loving a person in the same ballpark as loving your dog or your new shoes? Would you give up your life for your cat or your shoes? There are many elements that are part of true Love. A life without true love is rather sad but more common than many people realize. How many people do you know who took marriage vows only to divorce within ten years or less? How many of these people were willing to go to a marriage counselor before they divorced? How many of them just gave up on the other person before giving them a chance to change or giving themselves a chance to change? My elements of true love include:

In the next few weeks, I want to add four other searches to Dr. Frankl’s search. I believe that these are equally important to most of us. In fact, I might argue that to the average person, some of these other searches will dictate most of their lives. A particular search might take precedence over all others and drive how the person behaves, what goals they have and how they organize the daily activities of their lives.
When you adopt the Packers, you become a member of the Green Bay Packer Fan Club. Being accepted gives you a new identity. You are a Packer Backer, a Cheese Head. Being accepted means you now represent something great. You are part of one of the best football teams of all time. You can put your Packer shirt on proudly and everywhere you go in Wisconsin, you will be admired. You are no longer just Jane Doe.
The first question anyone must answer is what do they expect to get out of the group? What kind of acceptance are you looking for? To borrow from Maslow’s Hierarchy of Needs, I think we must ask what need we are trying to fulfil by joining this group. Are we hoping to get an acceptance that will meet our needs for basic survival, our need for security, our need for love and friendship, our need for self-esteem or our need for self-development. Many groups yield benefits in all these areas once a person is accepted into the group. However, I think it is very important to be clear from the start what you expect to get by joining any group. This first question is a prelude to the second question.
What will gaining acceptance into this group cost me? The line from Matthew, 16:26 reminds us that, “What doth it profit a man if he gains the whole world but suffer the loss of his own soul?” Every human endeavor or activity comes with some cost. In business terms, we use a Cost Benefit Analysis to determine if the benefits will justify the costs. In terms of acceptance there may be costs beyond money to joining any group or club. You may find social and emotional costs attached to a membership. Will the benefits of acceptance by this group justify these costs? Do you have to sell your soul to the devil to get the benefits? The Mafia makes members take an oath never to “rat” on anyone regardless of what they have done. Many organizations have rules and codes which put the good of the group ahead of the good of society. Partisanship in politics is another example of where loyalty to a party soon negates the very reason that many people went into politics. Good intentions often go down the drain when a person is faced with losing acceptance in their identity group.
Despite attending forty 3-day Jesuit retreats and regularly going to church with my spouse, I remain adamantly somewhere between an Atheist and an Agnostic. See my blog 
I can see some positive sides to a church ideology that addressee inner spirituality, but I think it has serious drawbacks. You can focus too much on what I will call the “inner spirituality” of church members. The reasoning behind the emphasis on inner spirituality can be faulty. The theory is that if each member becomes a better Christian, they will be better neighbors towards others. If they feed the hungry and cloth the poor, they will be ridding the world of the evils that Jesus preached against. Unfortunately, these propositions are not evidenced by historical fact. For hundreds of years many Christians supported slavery and sexism by doing little or nothing to condemn or speak out against it. Furthermore, many Christians were major protagonists of racism and sexism. If their ministers spoke out against it, it obviously made little difference. Being a card carrying member of a Christian church never seems to correlate with ending war, sexism, racism, homophobia or even poverty. I think without an equal emphasis on “Outer Spirituality” Christianity is a worthless religion.
There are many definitions of spirituality. What does it mean to be a spiritual person? Some people lean towards accepting a higher being or creator. Some lean towards accepting a more conventional religious perspective. Many on-line definitions list several factors necessary to be a spiritual person. My own definition is much simpler. I think being a spiritual person involves two elements. The first is seeking meaning in one’s life. The second is seeking purpose. Meaning is inner spirituality. Purpose is outer spirituality. Meaning and purpose must go beyond what is simply good for oneself and must embrace what is good for humanity and the universe. Thus, a truly spiritual person is one who finds and balances inner and outer spirituality.


Nevertheless, we still have the occasional spat, and they usually leave us both feeling quite depressed and disappointed. I am mostly disappointed with myself for not handing things well. It seems I too often say things or discuss things very differently than we have agreed on. We have found and used many models for dealing with conflict. One of our favorites is the “DESC” model. This stands for “Describe” what is happening in neutral terms. Talk about how this makes you feel in terms of “Emotions.” “Specify” what you would like to see happen differently. Define what the “Consequences” will or could be for change. Consequences are best provided that are positive, such as we will feel closer together. When we stick to this model things seem to go well. Our discussions stay on track and our resolutions come more effortlessly. When we stray from the model, accusations and insinuations escalate and the discussion becomes difficult if not painful.
The other kind of kindness I will call “Emotional Kindness.” This is not doing things but saying things either verbal or non-verbal that honor and appreciate the other person. It respects their feelings more than their actions. It might be “I love you” or it might be an appreciation of something the other person says or thinks. It is building up the other person’s self-esteem and not putting down anything they might express or care about.
Once upon a time a mother had two daughters. The Mom’s name was Teresa. The oldest daughter was named Romela, and the younger daughter was Amelia. At the time of this story, the oldest daughter was 20. Amelia had just turned 18. Teresa was 45 and a single mom. Their father had been gone for ten years after running off with their babysitter. Teresa never remarried or even dated. She was a rather plain looking woman. Marriage had taught her that men preferred sex appeal over brains, beauty over character and youth over age. She tried to teach these lessons to her daughters and kept a close watch on both.