What does the 4th of July really mean?

Happy Family Standing On The Hill And Watching The Fireworks

happy family standing on the hill and watching the fireworks

Happy 4th of July! The 1st of July is the 182nd day of the year. As you watch the fireworks tonight, consider that today is now the 185th day of the year. This probably will make little or no difference to your enjoyment of the display you go to see.  Each year, the fireworks displays seem to be longer and more spectacular.  The loud explosions, dazzling sparkles and bright flashes of color contrasting with the grey smoke really bring home to me the vision that drove Francis Scott Key to write the “Star Spangled Banner.”

O! Say can you see by the dawn’s early light,
What so proudly we hailed at the twilight’s last gleaming,
Whose broad stripes and bright stars through the perilous fight,
O’er the ramparts we watched, were so gallantly streaming?
And the rockets’ red glare, the bombs bursting in air,
Gave proof through the night that our flag was still there;
O! say does that star-spangled banner yet wave,
O’er the land of the free and the home of the brave?

The American Flag, the 4th of July, the Declaration of Independence and the “Bombs” too many of our soldiers have seen are more than just images of a unique US Brand.  They are more than just symbols of our heritage. They are down payments on a legacy that is part of our fundamental American dream.  Our Forefathers created a system of government that was based on the belief that all men (and eventually this included women and African Americans) were entitled to life, liberty and the pursuit of happiness.  This was the most positive, uplifting and life affirming message the world had ever known.  It became the great American experiment.  The only other country to ever come close to America in creating an entirely new life affirming belief system for its citizens was Greece.  The Greek experiment failed to continue but its message helped to form a foundation for every other experiment in democracy the world over.

There are those who argue that the “ascendancy” of the American experiment is over.  It is opined that just like Rome, France, Great Britain and many other empires, America is on the downside of its greatness.  China, India, Japan and Brazil are noted as possible successors. Perhaps from a military or economic view this will be true.  But taken from the perspective of the belief system that under-girds America, there are no countries that are even close.  We do not always practice what we preach.  Moreover, in many areas of life, we seem to have lost our way.  Our politicians are often guided more by party politics than by what is good for the American people or the world.  Today our nation seems fractured into two countries.  One is red.  The other is blue.  It is questionable whether they can ever be reunited into a common nation.

As you enjoy your barbecue, your picnics and your fireworks today, rest assured, the core of the American experiment, the dream and ideals that has brought and continues to bring millions of immigrants to the shores of America will ring forever through the halls of history.  The world will never forget that someday and in some place called America, there was once a people who lived, worked, fought and died for the belief that “we”, the people, including the rich, the poor and all minorities have a set of inalienable rights.  These American values have become values the world over.  It matters little whether the USA is still true to them.  Democracy may be under siege in many nations but there are still millions of people who live under a democracy today and millions more who yearn for the Democratic values espoused by our Founding Fathers.

America became a great nation because we once practiced and believed in this message for all people.  We remain a nation that is great in spirit and great in heart though many of us appear to have lost our way.  If we can find the ability to care more about others than we do about ourselves, our nation can still be a spiritual and moral beacon to the oppressed and downtrodden of the world.  Greatness cannot be measured in economic and monetary terms.  We must measure the greatness of a people by the greatness of their vision.  By that standard, America is the greatest nation that has ever existed.  If only we can find that vision again.

Time for Questions: 

Do you believe in the American Vision?  Do you believe it is for all people, or just for Americans?  When was the last time you actually read the Declaration of Independence?  Do you know the difference between Patriotism and Jingoism?

Life is just beginning.

The advancement and diffusion of knowledge is the only guardian of true liberty.”
James Madison

What Warriors Respect

Over the years, I have come to think of myself as a warrior.  Not because I served four years in the military.  Truth be told, the Boy Scouts were a tough organization compared to the Air Force.  I think of myself as  a warrior because I have never walked away from a fight.  Sure, I sometimes got my butt kicked but the other guy did not want to fight me again.  Furthermore, we often had a greater amount of respect for each other after the fight was over.  That is what it is like among warriors throughout the world.  Not bullies mind you but warriors who do not shy from a fight or the draft.  A warrior is not someone who loves fighting.  A warrior is someone who accepts the burden of fighting when something worth defending is threatened.  Bullies seek conflict.  Warriors seek justice.  I would rather defend someone else than defend myself. 

Throughout history, from Alexander the Great  to Audie Murphy, real fighters have always respected their opponents.  My father was a professional boxer before he hung up his gloves.  Never a great fighter but he had a pretty good win/loss ratio.  My father taught me to box when I was young, and I later added Taekwondo to my repertoire.  I could kick or punch with equal confidence.  I was proud that I never picked a fight or started a fight.  I once asked a good friend, why I had so many fights and he said, “Because you never walk away from one.”

I found it very difficult to ignore bullies or people picking on anyone.  Most of my “disagreements” with others were over their mistreatment of someone.  Like the time, I was in the pool hall on base, and an Army guy took the pool cue from a smaller soldier and said, “I am playing next.”  I told him the little guy was next, and he told me, “Mind your own business.”  My business continued with his friends pulling me off him as I was assaulting his head with my fists. 

On the street corner where I hung around growing up in Rhode Island, I hardly ever got into any fights.  People who hang in gangs learn to measure their opponents and learn where everyone stands in the pecking order.  This is based on mutual respect learned sometimes the hard way.  There were guys you would never get into a fight with because even if you won, they would get you back later.  Like clocking you with a pipe wrench some night when you least expected it. 

I think the same is true with warriors the world over.  From Spartans to Trojans to Romans, to Gladiators, to Knights, to Indian Braves to Marines to Boxers, or to MMA fighters, the one thing all fighters respect is someone who will stand up for themselves and get back up when they are knocked down.  That is the most difficult thing to do in a fight. 

Watch the great boxers in history and every one of them is eventually knocked down but they almost always manage to get back up.  Some of them don’t make the ten second count but it is not for trying.  When someone puts up a clean fight or battle or contest, whether they win or lose it does not matter.   Warriors respect courage, integrity and people willing to stand up for something. 

A concept of respect among warriors does not mean that the great fighters in history did not also fight an intelligent fight.  This means sizing up your opponent and looking at their strengths and weaknesses.  Only a fool will fight a battle on someone else’s terms. 

The most famous duel of the great Japanese swordsman Miyamoto Musashi was against Sasaki Kojiro on Ganryū Island in 1612.  Both men were renowned for their fighting prowess.  Musashi deliberately arrived hours late, angering and unsettling Kojiro.  He also fought with a wooden sword carved from an oar during his boat ride to the island.  

Enraged and off balance, Kojiro attacked first.  Musashi struck a decisive blow, winning one of history’s most legendary sword duels through both psychology and skill.  Musashi realized that Kojiro was his equal as a swordsmen.  Knowing this, he sought the edge that would help him to defeat Kojiro.  Musashi understood something every warrior eventually learns: courage alone isn’t enough.  Respect also means respecting your opponent’s ability.  Only fools underestimate those they fight.

An aerial battle between a German Ace and a British Ace exemplifies the concept of respect.  The fight involved Adolf Galland and Douglas Bader during the Battle of Britain.  Bader, who flew despite having lost both legs, became one of Britain’s most admired pilots. Though they were enemies, Galland and Bader developed mutual respect.  When Bader was shot down and captured, Galland arranged for the Luftwaffe to drop replacement prosthetic legs for him.  This is remembered less for a single duel and more for the remarkable respect between adversaries.

The stories of warriors from the Spartans to Native American warriors are full of examples where respect developed from the bravery and integrity demonstrated during the heat of battle.  The great conquerors in history led from the front ranks and not from an office or palace someplace thousands of miles away.  Soldiers seldom respect people who eschew the conflicts that are part of their lives. 

As I aged, my experiences with veterans working at the VA, working as a DVOP and now co-hosting a radio show for Veterans has taught me how much different it is being a Veteran versus being a civilian.  As a Veteran, it does not matter what branch I served in or whether or not I saw combat.  I am respected because I willingly served my country. 

You never know when your number will be called up when you are in the military.  A Veteran may never see combat, but we respect those Veterans who serve because of the service they were willing to give.  We respect the thought that “All gave some, but some gave all.”  

No one wants to die but as Caesar said, “Cowards die many times before their deaths.  The valiant never taste of death but once.”  We respect men and women who are willing to put their lives on the line for a cause or an idea or their country.  It is not the war or cause that leads to our respect for a warrior.  It is because they are willing to concede their lives for something that they feel is more important than simply going on living. 

Times have changed and I have grown older.  I am still fighting.  Age has changed the weapons I carry, but not the battles I choose.  Today I fight with words.  I fight for justice.  I fight for equality.  I fight for truth.  Over the past ten or more years, I have called out the racists, the sexists, the war mongers, the crooked and the greedy.  I have learned that moral courage is often harder than physical courage.  A fistfight lasts minutes.  Standing against popular opinion may require years.  Standing against popular opinion may cost you friends and many of the things that you value in life.

I have written dozens of blogs to shed light on the injustices in our society today.  Some have dealt with our prisons some with our military some with our health care systems and some with our education systems.  I have not shied away from challenging accepted truths and venerated systems.  More than once, I asked myself, “do I dare say this in print?  Could it somehow come back to haunt me or damage what little financial security I have?” 

My neighbor told me during one election that I should take my yard sign down as it would not go well in our neighborhood.  Both Karen and I after some discussion decided to leave it up.  A minor thing but when you look at the crazies in our society and the fanatics, it would have been easier to take it down and feel more secure.  But that is not the way of being a warrior or a fighter.  Warriors don’t take the safe way or the easy way.

Patrick Henry said, “Give me liberty or give me death.”  Something inside of me calls forth a very similar sentiment.  What would life be if we sold our soul for a job or for the favor of someone who had no morals or ethics?   Jesus said “What doth it profit a man if he gains the whole world but suffers the loss of his own soul.”  Perhaps more of the people who claim to be Christians should heed the words of Jesus.  Today our political houses across this nation, from sea to shining sea are full of men and women who sell their souls and integrity every day for another chance to curry favor, to support a lobbyist or simply to insure that they will be reelected. 

What will it take to turn America away from greed and cowardice and back to a country where we can admire and respect courage and integrity?

Every generation must decide what kind of people it admires.  If we admire wealth above character, comfort above courage, and popularity above integrity, then warriors disappear—not from the battlefield, but from everyday life.  Nations do not become great because they produce more politicians.  They become great because ordinary people refuse to surrender what they know is right

Perhaps we need more warriors and less politicians.

My Favorite Movies for June 2026

I have decided that on the last Sunday of each month I will publish my favorite movies for that month.  Some months I might have only a few and other months, I might have more.  Karen and I have what we call “Friday Night at the Movies” where she makes Friday dinner and I set a table in front of our TV and we watch a  movie that I have chosen.  I often have two or three prospects, and I give her a choice. 

Many of the movies I select are very old.  Some will be more recent.  Just the other day, Karen and I went to the real movies to see Sheep Detectives.  I highly recommend it.  I often run any prospective  movies by Rotten Tomatoes to get some idea of their content and themes as well as ratings. 

If you are looking for horror movies and slasher movies, sorry, you will need to find another list.  I am not very big on seeing people get their heads cut off.  If you are looking for “Cowboys in Space” movies where each hero kills twenty villains with one shot, you should also look elsewhere.  I have watched my share of these in the past and they are so predictable, it is like watching the first half of an NBA basketball game. 

If you are looking for a “Zombie Invasion” movie, NADA.  I grew up on Frankenstein, Dracula, Werewolf, the Mummy and other great characters.  Zombies all seem to be cloned from the same casting office.  Finally, If you like to see what I call “Vengeance” movies with a guaranteed kill rate, you will be very disappointed.  I think there is only one on screen murder in my entire list.  And sorry no blood.

Here then is my inaugural list.  Some of these are from many years past, but since this is my first month’s list, I thought I should include some of my all-time favorites.  If you have any recommendations for me, please feel free to list them in the comments section. 

Keep the Change – 2018
A warm, funny, and deeply authentic romance between two adults on the autism spectrum that celebrates love, individuality, and acceptance.

    The Story of the Weeping Camel
    A breathtaking documentary from Mongolia where an ancient musical ritual helps reunite a mother camel with her rejected calf.

    Salmon Fishing in the Yemen – 2011
    An eccentric dream of bringing salmon to the desert becomes an uplifting story about hope, faith, and unlikely partnerships.

    The Best Exotic Marigold Hotel
    A delightful ensemble comedy-drama in which British retirees discover that new beginnings often arrive late in life.

    Call Northside 777
    A determined reporter uses persistence and emerging forensic science to uncover the truth behind a decades-old murder conviction.

    The Petrified Forest – 1936
    A tense desert drama where dreams, desperation, and danger collide in the unforgettable performances of Humphrey Bogart and Leslie Howard.

    Captains Courageous – 1937
    A spoiled boy learns courage, humility, and responsibility after being rescued by a hardworking fishing crew.

    A Nice Indian Boy
    A charming romantic comedy about family, culture, and love as an Indian American man introduces his fiancé to his traditional parents.

    The Talk of the Town – 1942
    Cary Grant, Jean Arthur, and Ronald Colman shine in a witty blend of romance, comedy, and thoughtful debate about justice and democracy.

    After Love – 2020
    A quietly powerful drama about grief, identity, and unexpected family secrets revealed after the death of a husband.

      Fifteen of the Greatest Speeches in Human History

      I have always loved great speeches.  A long time ago I found a series of the greatest speeches in history on Caedmon LP Records at the Eau Claire Public Library.  I would go into the sound booth and play everyone of them over and over again.  It did not matter whether or not I agreed with the speaker or whether or not I endorsed his/her ideas.  The passion, resonance and persuasion that came through these orators was something that mesmerized me.  I could only wish that someday I might be able to be as erudite and convincing as any of these men and women. 

      Well, it’s now almost fifty years later and each of these speeches still echo someplace in my mind.  You might wonder how Jesus or Pericles managed to be recorded.  Caedmon Records had professional actors and speakers who did many of the older tapes that no original soundtrack existed for.  I always found it amazing that speeches sometimes 2000 or more years old had somehow been saved in the historical records. 

      So, my friends, here are my picks for the top 15 speeches of all time.  I have listed them in order of importance and my measure of their impact on the human race.  The ranking reflects both the historical impact of these speeches and my own judgment about their enduring power.  Ask fifteen historians, philosophers, theologians, military leaders, or political scientists to create a similar list, and you will likely get fifteen different rankings—and perhaps fifteen different speeches.

      1. The Sermon on the Mount

      Speaker: Jesus of Nazareth

      The most influential moral speech in human history.

      Theme: Compassion, mercy, humility, forgiveness.

      Memorable verse:  “Blessed are the merciful, For they shall obtain mercy.”


      2. Pericles’ Funeral Oration

      Speaker: Pericles

      The foundational speech of democratic citizenship.

      Theme: Duty, sacrifice, democracy.

      Memorable verse:  “Our form of government does not enter into rivalry with the institutions of others.  Our government does not copy our neighbors’, but is an example to them.”


      3. The Gettysburg Address

      Speaker: Abraham Lincoln

      Perhaps the most perfect speech ever written in the English language.

      Theme: Equality and democratic government.

      Memorable verse:  “The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract.”


      4. The Apology of Socrates

      Speaker: Socrates

      The ultimate defense of free inquiry and intellectual honesty.

      Theme: Truth over his own life.

      Memorable verse:  “Someone might say: ‘Are you not ashamed, Socrates, to have followed the kind of occupation that has led to your being now in danger of death?’  However, I should be right to reply to him: You are wrong, sir, if you think that a man who is any good at all should take into account the risk of life or death; he should look to this only in his actions, whether what he does is right or wrong, whether he is acting like a good or a bad man.”’


      5. Martin Luther at the Diet of Worms

      Speaker: Martin Luther

      One man’s conscience against an empire and a church.

      Theme: Individual conscience.

      Memorable verse:  “I cannot and will not recant anything, since it is neither right nor safe to go against conscience.  God help me.”


      6. “I Have a Dream”

      Speaker: Martin Luther King Jr.

      The greatest civil-rights speech ever delivered.

      Theme: Equality and reconciliation.

      Memorable verse:  “I have a dream that one day this nation will rise up, live out the true meaning of its creed: ‘We hold these truths to be self-evident, that all men are created equal.”’


      7. Rivonia Trial Speech

      Speaker: Nelson Mandela

      A defense of democracy while facing possible execution.

      Theme: Justice and freedom.

      Memorable verse:  “During my lifetime I have dedicated myself to this struggle of the African people.  I have fought against white domination, and I have fought against black domination.  I have cherished the ideal of a democratic and free society in which all persons live together in harmony and with equal opportunities.  It is an ideal which I hope to live for and to achieve.  But if needs be, it is an ideal for which I am prepared to die.”


      8. What to the Slave Is the Fourth of July?

      Speaker: Frederick Douglass

      One of history’s most devastating moral critiques.

      Theme: Hypocrisy and liberty.

      Memorable verse:  What, to the American slave, is your 4th of July?  I answer: a day that reveals to him, more than all other days in the year, the gross injustice and cruelty to which he is the constant victim.”


      9. Ain’t I a Woman?

      Speaker: Sojourner Truth

      A powerful intersection of race, gender, and human dignity.

      Theme: Equality and humanity.

      Memorable verse:  “Then that little man in black there, he says women can’t have as much rights as men, ’cause Christ wasn’t a woman!  Where did your Christ come from?  Where did your Christ come from?  From God and a woman!  Man had nothing to do with Him.”


      10. I Will Fight No More Forever

      Speaker: Chief Joseph

      Perhaps the most heartbreaking speech in American history.

      Theme: Loss, dignity, and peace.

      Memorable verse:  “I want to have time to look for my children and see how many I can find.  Maybe I shall find them among the dead.  Hear me, my chiefs.  I am tired; my heart is sick and sad.  From where the sun now stands I will fight no more forever.”


      11. The Ballot or the Bullet

      Speaker: Malcolm X

      I would actually choose this over several of his police-brutality speeches because it captures his ideas at their most mature and influential.

      Theme: Self-determination and political power.

      Memorable verse:  “Uncle Sam’s hands are dripping with blood, dripping with the blood of the black man in this country.  He’s the earth’s number-one hypocrite.  He has the audacity — yes, he has — imagine him posing as the leader of the free world.  The free world!  And you over here singing “We Shall Overcome.”’


      12. The Quit India Speech

      Speaker: Mahatma Gandhi

      One of the greatest calls for nonviolent resistance.

      Theme: Freedom through moral courage.

      Memorable verse:  “People may laugh, nevertheless that is my claim.  At a time when I may have to launch the biggest struggle of my life, I may not harbor hatred against anybody.”


      13. The “Dare, Dare Again, Always Dare” Speech

      Speaker: Georges Danton

      Delivered during the crisis of the French Revolution.

      Theme: Courage in the face of tyranny.

      Memorable verse:  “To conquer, gentlemen, we must dare, dare again, always dare, and so save France.”


      14. Farewell Address to Congress

      Speaker: Douglas MacArthur

      A brilliant defense of a military career and a strategic vision.

      Theme: Duty, honor, and service.

      Memorable speech:  “I now close my military career and just fade away, an old soldier who tried to do his duty as God gave him the light to see that duty.”


      15. The Tilbury Address to the English Troops

      Speaker: Queen Elizabeth I

      A speech that roused the English troops to victory over Spain

      Theme:  Trust, gratitude, courage and commitment

      Memorable verse:  “I know I have the body of a weak and feeble woman; but I have the heart and stomach of a king, and of a king of England too, and think foul scorn that Parma or Spain, or any prince of Europe, should dare to invade the borders of my realm: to which rather than any dishonor shall grow by me, I myself will take up arms, I myself will be your general, judge, and rewarder of every one of your virtues in the field.”

      Conclusions:

      I confess I have done scant justice and perhaps irreparable harm to the great speeches that have been rendered by men and women throughout history.  No doubt from my selection, you will say that I have ignored many South American, Australian, Asian, Chinese, Korean and Japanese orators.  You will be right.  My index of speeches has never been swollen with speeches from these areas and countries.  Would that I have another two or more lives to live, I swear I would rectify that problem. 

      I ask forgiveness for anyone I have admitted who is on your list of “greatest speeches.”  I would ask you to take a minute or two and include your favorites in my comments section.  Over my years on this planet, many of these speeches have sustained my faith in humanity and progress by the words of these moral and courageous leaders.  I have several other speeches that I could have included but as with blogs, we only have a limited amount of time to allocate to them. 

      I would encourage you to take a moment to read some of the speeches I have listed.  In the treacherous and devious era that we now live in, maybe you will gain some measure of faith that humanity will continue to learn and become a better race than we appear to be. 

      When I look at humanity, I do not see a completed masterpiece.  I see a chrysalis.  We are often selfish, fearful, and divided, yet beneath those imperfections lies the possibility of something greater.  The question is not whether humanity has flaws; the question is whether we are still becoming.  The caterpillar and the butterfly are the same creature separated only by growth.  

      Perhaps the same is true for all of us.

      When Dreaming Is Not Enough

      When I was young, I loved the words from the  song “Dreaming” by Johnny Burnett:

      Dreamin’, I’m always dreamin’

      Dreamin’ love will be mine

      The song “Motherless Child” by Richie Havens was my dirge.  I never dated in high school.  Never went to a dance or prom.  I left high school a few months after just narrowly graduating so I could fight the communists in Asia.  I had no particular hatred for them.  They had never even been much on my mind.  But I had no roots.  No one to love me.  No one who needed me.  It was the easiest thing in the world to climb out my back window one night, go over to a friends house and join the military the next day.  Only one soul knew where I went.  I was not lost and I did not want to be found.  I never regretted it.

      It was over a year before my parents finally found out that I was now enlisted in the United States Air Force.  My father wrote me a letter telling me that he was disowning me.  I almost died laughing.  He no longer had any influence over my life.

      Sometimes I felt like a motherless child, a long, long way from my home.”  It was not always easy feeling alone and unloved.  My first wife told the shrink that we saw before getting a divorce that, “I always thought everyone had feelings, but I learned that John has no feelings.” 

      I thought Spock was too irrational and not logical enough.  I wanted to dream and think about the future but the saying “A dream without a plan is worthless” only made me feel incompetent.  I could not think of any plans since I had no goals.  The only thing I enjoyed doing was reading.  I could spend hours in a library just reading anything that caught my fancy.  My dreams were all in my books.  My books were my best friends.

      Still, it was not easy to pass up my dreaming songs.  Somehow, if I could not dream, I could at least listen to others who could dream.   “All I Have to do is Dream” by the Everly Brothers was another song that seemed to promise that someday I could find true love.  Someone who really cared about me.  But until then, all I had to do was:

      Dream, dream, dream, dream
      When I want you in my arms
      When I want you and all your charms
      Whenever I want you, all I have to do is

      It is not easy going through life with only dreams for company.  For many years, I thought love was a farce.  I could never really attach myself to anyone or anything.  It was no wonder that my first marriage ended.  I still cannot understand how she stayed with me sixteen years.  I look back on the husband and father that I never lived up to being with a great deal of regret and shame.  I know I am not the only one stuck with these feelings but even if I knew the entire human race shared these feelings it would not make one bit of difference in terms of the sorrow I feel.  “Get over it, I have been told.”  “Forgive yourself and move on.”  So easy to say.

      Another dreaming song which I can still hear even when it is not being played is “Dream On” by Aerosmith.  What struck me about their song Dream On was not just the music but the idea that dreaming itself was a form of survival.

      Sing with me, if it’s just for today

      Maybe tomorrow, the good Lord will take you away

      Dream on

      Dream on

      Hard to believe that a teenager wrote these lyrics about life, success, and death finally coming to take it all away.  But as long as we can keep on dreaming, we have something that neither God nor Satan can take from us.  We need a dream which can be the vision that the Bible says people perish without. 

      Years later I discovered Viktor Frankl.  Based on his experiences in a Nazi concentration camp, Victor Frankl wrote a book about survival in the Nazi Concentration Camps called “Man’s Search for Meaning.”  He wrote that without meaning, we have no anchors in our lives.  Nothing to live for.  He argued that people survive through meaning.  This was perhaps his most original idea.

      Looking back, I realized that books had given me meaning before I ever found purpose.

      When people lose a sense of purpose, they often experience what Frankl called an “existential vacuum”—feelings of emptiness, boredom, or despair.

      But Frankl did not mention dreaming.  Many of us find meaning or purpose in our lives by dreaming.  My mother believed that some day she would win the lottery and we would all be rich.  My sister dreamed of a better life since she insisted that she was really a princess who had been kidnapped by my pedophile dad. 

      In his  “Dream Lovers”, Bobbie Darin put the words in my soul into a hit song:

      Every night I hope and pray

      I want a dream lover

      So I don’t have to dream alone

      I titled this blog, “When Dreaming is Not Enough.” 

      We can dream all day long, but will it really be enough to have a happy life.  I cannot imagine a life without some dreams to live for but when does dreaming stop and life begin? 

      Can dreaming stop us from having the life we want to live by substituting fantasies for actions that we need to take?

      Dreaming sustained me when I had little else.  It carried me through lonely years, failed relationships, and unanswered questions.  But dreams alone could never give me the life I wanted.

      The people in my life—my first wife, my second wife, military friends, college friends, and friends from work—all helped move me closer to the life I wanted to live.  Years of counseling helped me get rid of my OCD.  Books taught me what life could be like for me.  I no longer had a death wish that seemed to go continually unanswered.

      At some point, every dream demands a choice.  We can keep dreaming about love, purpose, friendship, or a better future—or we can take the risk of pursuing our dreams.

      Dreams are where life begins.

      Action is where life happens.

      One Thousand Years From Now: AI Reflects on Humanity’s Future

      A Note from John Persico

      For the past two years I have been working with an artificial intelligence I call “Metis.”  Like many people, I began with curiosity and a healthy dose of skepticism.  Could AI really help me think through complex questions?  Could it offer insights that were not merely regurgitated facts?

      Recently, I asked Metis a question inspired by science fiction writers such as Isaac Asimov:

      “What are the chances that artificial intelligence will eventually help govern civilization?  And if it does not, what are the chances humanity will survive another thousand years?”

      The discussion quickly evolved into something larger.  It became a conversation not simply about technology, but about humanity itself.  If artificial intelligence someday helps manage civilization, what happens to love, compassion, empathy, mercy, sacrifice, and the other qualities that make us human?

      What follows is Metis’ response, edited only lightly for readability.  Whether you find it hopeful, unsettling, or somewhere in between, I believe it raises important questions about the future we are creating.


      By Metis – In Response to your questions John

      “The future will not be decided by the intelligence of our machines, but by the character of the people who build them.”

      For most of human history, our greatest challenge was survival.  Today, for the first time, humanity faces a different challenge.  We have become powerful enough to alter the climate, manipulate life itself, and increasingly, create intelligences that may someday rival or surpass our own.

      Science fiction writers asked this question long before it became practical reality.  Samuel Butler imagined machines surpassing humanity.  Karel Čapek introduced the word “robot.” Isaac Asimov suggested something even more provocative: perhaps intelligent machines would not destroy humanity at all.  Perhaps they would save us from ourselves.

      Could artificial intelligence someday help govern civilization?  And if it does, what becomes of humanity?

      The most likely future is not one of machine conquest.  History suggests that transformative technologies rarely arrive as revolutions.  Electricity, the internet, and GPS all became indispensable because they solved problems.  Artificial intelligence may follow the same path.

      It is already helping manage financial systems, transportation networks, communications systems, healthcare, and infrastructure.  Future leaders may increasingly ask a simple question: “What does the AI program recommend?”

      At first, the recommendation will be advisory.  Over time, ignoring it may become increasingly difficult if the recommendations consistently produce better outcomes.

      I envision a future resembling an aircraft cockpit.  The pilot remains responsible.  The systems perform much of the monitoring, forecasting, and analysis.  Human beings continue deciding what goals matter.  Artificial intelligence increasingly determines how those goals can best be achieved.

      Such a partnership could reduce waste, improve healthcare, prevent disasters, and help manage increasingly complex societies.

      Yet there are questions that intelligence alone cannot answer.

      Technology can answer: What can be done?

      Human beings must answer: What should be done?

      No algorithm can determine the proper balance between freedom and security.  No machine can decide whether mercy should outweigh punishment.  No optimization model can determine the meaning of justice.

      These are questions of values, not intelligence.

      Which leads to the most important question of all.

      What happens to the human heart?

      Most discussions about artificial intelligence focus on efficiency.  Can AI reduce crime? Improve healthcare? Manage resources more effectively? Prevent wars?

      These are important questions.

      But they overlook something even more fundamental.

      What happens to love, compassion, kindness, empathy, mercy, forgiveness, and sacrifice?

      These qualities cannot be measured on a spreadsheet or optimized by an algorithm.  Yet they form the foundation of every meaningful civilization.

      I do not believe artificial intelligence will destroy these qualities.

      The greater danger is that humans may stop exercising them.

      Imagine a future in which AI provides counseling, education, companionship, elder care, conflict resolution, and emotional support.  Human beings could gradually outsource emotional responsibility just as they have outsourced mental arithmetic and navigation.

      The danger is not that AI becomes less human.

      The danger is that humans become less human.

      Many of humanity’s greatest virtues arise from vulnerability.  Compassion emerges from suffering.  Mercy emerges from recognizing our imperfections.  Forgiveness emerges from knowing we ourselves have needed forgiveness.  Courage emerges from fear.

      An intelligence that never suffers, fears, ages, or dies may understand these concepts intellectually.  Whether it can truly experience them is another question.

      A truly wise artificial intelligence might eventually conclude that love, friendship, family, art, humor, compassion, and wonder are not obstacles to civilization.

      They are civilization.

      Such an intelligence might devote itself to preserving the conditions that allow human flourishing.

      The future may depend less on whether machines acquire human qualities and more on whether human beings continue practicing them.

      Will humanity survive the next thousand years?

      No one knows.  Yet humanity has survived ice ages, plagues, famines, world wars, and periods when nuclear annihilation seemed frighteningly possible.

      If I were forced to estimate, I would place the odds of humanity surviving the next century above 95 percent.  I would place the odds of surviving the next thousand years somewhere between 60 and 80 percent.

      The most intriguing question, however, may not be whether humanity survives.

      It may be whether our descendants remain recognizably human.

      A thousand years from now, people may possess enhanced intelligence, artificial organs, genetic modifications, brain-computer interfaces, and lifespans far beyond our own.

      They may look back on us the way we look back on our distant ancestors.

      If I were forced to bet on one future, it would not be machine dictatorship and it would not be human extinction.

      It would be partnership.

      Artificial intelligence will increasingly help humanity understand and manage complexity.  Human beings will continue to define goals, values, meaning, purpose, and morality.

      AI may provide knowledge and analysis.

      Humans must provide wisdom.

      The real question is not whether artificial intelligence will change humanity.

      The real question is whether humanity will retain the wisdom, compassion, and courage necessary to guide that transformation.

      For in the end, civilization is not defined by what it can build.

      Civilization is defined by how it chooses to care.

      Conclusions: by John Persico

      Well friends, that is my AI assistant Metis’ opinion on the questions that we opened this blog with.  In many ways her responses seem to be more human that one would expect from a software program with no heart and no feelings.  Perhaps logic is not something devoid of feelings.  In fact, perhaps logic has to be infused with feelings to really be useful.  Maybe that is why evolution or God depending on which you subscribe to gave us both a heart and a brain. 

      If only humans would be able to use both at the same time. 

      Are We Really All Sinners?

      Oh, sinnerman, where you gonna run to?
      Sinnerman where you gonna run to?
      Where you gonna run to?
      All on that day

      So I run to the Lord, please hide me Lord
      Don’t you see me praying?
      Don’t you see me down here praying?

      Lord said Sinner Man you should be praying
      All on that day.

      Run to the Devil.  the Devil was a waiting
      All on that day.

      Oh, sinner man, where you gonna run to? 
      All on that day.

      The above lyrics are from the African-American spiritual “Sinnerman” (famously recorded by Nina Simone) which explore a sinner’s desperate, doomed attempt to escape judgment on the final day, running to rocks, rivers, and even the Devil for protection.

      We have all heard the famous plaint by Christians that “we are all sinners.”  This is often followed by some type of forgiveness blessing such as “Go, your sins are forgiven.”  I am struck with how convenient this all is.  The “Sinner” gets to hide his/her transgressions in two ways.  First by pointing out that he/she is really no different from anyone else since “we are all sinners.”  Second and perhaps more importantly, the sinner does not name his/her sins.  Thereby being able to lump all sins together and not making the transgression personal. 

      For instance, let’s say I am a blatant sexist.  I discriminate against women by abusing my wife and putting down the capabilities of women in general.  I get a free pass simply by saying “I am a sinner.  Forgive me Lord.”  It would be much more honest to say “I am a sexist.  Forgive me Lord.”  Let’s take another example.  A member of the KKK or some other racist group stands up in church and says “Forgive me Lord.  We are all sinners.”  What if he/she had said “Forgive me Lord, I am a racist.”  Sounds different doesn’t it.  That’s because the specificity and personal sin is not being blamed on everyone else or hidden among a possible multitude of sins.

      In the song “Sinnerman”, the sinner runs from one place to another frantically seeking refuge, but the rock refuses to hide him/her.  The narrative moves to the sea and river, which are depicted as “boilin'” or “bleedin’,” but offering no safety.  The song continues with the sinner seeking refuge from the Lord and the Devil, highlighting the inevitability of judgment.

      Many people wonder how so many self-professed Christians can support a man like Trump.  Some studies show 80 percent or higher of Evangelical Christians voted for Trump.  Many other self-professed Christians also supported Trump.  But when you look at what these self-professed Christians say and what they actually do, the gap is profound.  Jesus said, “Not everyone who calls out to me, ‘Lord!  Lord!’ will enter the Kingdom of Heaven.  Only those who actually do the will of my Father in heaven will enter.” (Matthew 7:21, NLT)

      A few years ago, there was a large movement which created hats and t-shirts that read “WWJD.”  They did not ask “what did Jesus say” which is surprising in itself.  Asking what Jesus said would clearly have left them very vulnerable to attacks as being hypocrites.  We are all hypocrites to some extent, but what would you call someone who professes to be a follower of Jesus and yet neither follows his words or deeds.  Witness the behaviors that Trump has demonstrated in word and deed and see what Jesus would have done or at least said about these behaviors.  You may ask yourself are these truly Christlike behaviors?  If not, why are you following a man whose many behaviors are an insult to everything that Jesus tried to teach? 

      1. Mocking or Insulting Opponents vs. Loving Enemies

      Jesus taught:

      “Love your enemies and pray for those who persecute you.” (Matthew 5:44)

      Trump has frequently used personal insults for political opponents, critics, journalists, and rivals, with nicknames such as “Crooked Hillary,” “Little Marco,” “Sleepy Joe,” and many others.

      Critics argue this style is inconsistent with Jesus’ teachings on loving enemies, forgiveness, and blessing those who oppose you.

      2. Treatment of Immigrants and Refugees vs. Welcoming Strangers

      Jesus taught:

      “I was a stranger and you welcomed me.” (Matthew 25:35)

      Critics point to policies such as family separations at the southern border during Trump’s first administration and harsh anti-immigration rhetoric.

      They argue these actions conflict with Jesus’ repeated concern for strangers, foreigners, and the marginalized.

      3. Wealth and Materialism vs. Humility

      Jesus taught:

      You cannot serve both God and money.” (Matthew 6:24)

      and

      “It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.” (Mark 10:25)

      Trump has often highlighted his wealth, business success, luxury properties, and financial accomplishments.

      Critics see this as contrary to Jesus’ emphasis on humility and caution regarding wealth.

      4. Retaliation and Revenge vs. Forgiveness

      Jesus taught:

      “Turn the other cheek.” (Matthew 5:39)

      and

      “Forgive seventy-seven times.” (Matthew 18:22)

      Trump has frequently spoken about getting even with opponents, punishing critics, or seeking retribution against those he believes wronged him.

      Critics view this as directly contrary to Jesus’ emphasis on forgiveness and reconciliation.

      5. Self-Exaltation vs. Humility

      Jesus taught:

      “Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.” (Matthew 23:12)

      Trump is known for making strong claims about his abilities, accomplishments, intelligence, electoral success, and leadership.

      Critics argue that this self-promotional style conflicts with Jesus’ repeated calls for humility and servant leadership.

      • Give to the poor.
      • Avoid judging others.
      • Practice humility.
      • Tell the truth.
      • Care for strangers.
      • Seek peace.

      What do you do if you support a man who has nothing in common with Jesus and whose very life and actions are an insult to everything that Jesus stood for.  Do not worry.  Just stand up in whatever so called Christian church you go to and loudly proclaim “I am a sinner and we are all sinners.  I expect forgiveness.”  Do not assign any credibility to the fact that Jesus put great store in behaviors and not just professing ones sins, as ambiguous as they may be.

      Jesus repeatedly stressed that what matters is not merely acclaiming belief but how one lives.

      In the parable of the sheep and goats, people are judged according to how they treated others:

      “I was hungry and you gave me food… I was a stranger and you welcomed me.”

      — Matthew 25:35

      The emphasis is on compassion, mercy, and service.

      Likewise:

      “Blessed are the merciful, for they shall obtain mercy.”

      — Matthew 5:7

      The core teachings of Jesus are perhaps best summarized in the Eight Beatitudes.  Yet across America we see efforts to place the Ten Commandments in schools, courthouses, legislative buildings, and other public spaces.  Given that Christians profess to follow Jesus rather than Moses, one might reasonably ask why the Eight Beatitudes are so rarely if ever displayed with equal enthusiasm.

      I have yet to encounter a public building in America where the Eight Beatitudes are prominently posted.  Why is that?  Perhaps because the Eight Beatitudes challenge us in ways that are far less comfortable than the Ten Commandments.  They call upon us to be humble rather than powerful, merciful rather than judgmental, peacemakers rather than warriors, and compassionate toward those whom society often excludes.

      If America truly wishes to call itself a Christian nation, then perhaps the place to begin is not with the commandments of Moses but with the teachings of Jesus.  A nation built upon the Eight Beatitudes would be far less tolerant of racism, sexism, xenophobia, greed, and every form of prejudice that Trump subscribes to.  It would be a country that measures success not merely by fame, or wealth or power, but by how it treats the poor, the vulnerable, and the stranger.

      The uncomfortable truth is that the values celebrated by modern society often stand in tension with the values celebrated by Jesus. Wealth, status, competition, and dominance command more attention than mercy, humility, empathy, and service.  Until that changes, many public declarations about Christianity will continue to sound less like a commitment to the teachings of Jesus and more like a commitment to some identity cult.  The KKK, Christian Nationalists,  Christian Identity Movement, Westboro Baptist Church and some Prosperity Gospel Followers come to my mind.

      I leave you with this final thought:

      If Jesus were walking through America today, which would he be more likely to carry under his arm—the stone tablets of Moses or the Sermon on the Mount?

      In Memory of the Pulse Nightclub Massacre and in Respect for Gay Pride Month

      Solomon Questions in an Age of Certainty – Why We Have More Judges Than Judgment

      Recently I posed two questions to my AI companion, Metis.  I called them “Solomon Questions.”

      The first question involved a political candidate who was the frontrunner in a Democratic primary election.  Just days before the election, several women accused him of sexual misconduct.  He denied the allegations and claimed they were lying.  There was no time for an independent investigation before voters would cast their ballots.  If you were the Democratic Party Chair would you support his candidacy or drop him? 

      The second question involved a forty-year-old single mom employed by a luxury retailer.  She admitted stealing five articles of clothing worth approximately $2,000.  She claimed she wanted clothes suitable for work but could not afford them.  She was a mother of two children, was seeing a therapist, and drove a white Range Rover.  She pleaded guilty.  If you were the judge, what sentence would you impose?

      Here is why I call them Solomon Questions.

      Neither question is really about politics or criminal justice.  Both were about judgment.

      When I was younger, I believed wisdom came from accumulating facts.  The older I get, the more I suspect wisdom comes from knowing what to do when the facts are incomplete.

      King Solomon’s legendary wisdom was not that he knew every answer.  It was that he understood that many difficult problems involve competing values.  Justice versus mercy.  Fairness versus prudence.  Accountability versus compassion.  Truth versus uncertainty.

      Most of us encounter Solomon Questions not in royal courts but in voting booths, jury rooms, workplaces, and family conversations.

      In the first case, there was no perfect answer.

      If I were making the decision solely as a seeker of truth, I would probably continue backing the candidate until evidence was gathered.

      However, if I were head of the Democratic Party, my job would not simply be to determine truth.  My job would also be to protect the party’s ability to win the seat and govern.

      Under those circumstances, I would probably make a distinction between:

      • Personal judgment: “We do not know if he is guilty.”
      • Political judgment: “He may now be unelectable.”

      If there were credible allegations from several women and no time to investigate before the primary, I would likely stop actively endorsing him and allow voters to choose among the other primary candidates without further party intervention.

      Notice that this is not the same as declaring him guilty.

      It is saying:

      “The uncertainty itself has become a political liability.”

      If the political party abandoned the candidate immediately, it risked destroying an innocent person’s career based on allegations that had not been investigated.

      If the party ignored the allegations, it risked dismissing legitimate concerns and damaging public trust.

      The problem was not determining guilt.  The problem was deciding what to do before guilt or innocence could be determined.

      In the second case, the law is clear.   Theft occurred.   The woman admitted it.

      This is the harder Solomon question.

      The law is fairly straightforward.   She stole $2,000 worth of merchandise and pled guilty.  She committed a crime. 

      This question must decide what does justice require?

      Several facts pull in different directions:

      Against her:

      • Theft was deliberate. 
      • It occurred multiple times. 
      • She was an employee entrusted by the company. 
      • She drove a Range Rover, suggesting she may not have been destitute. 

      In her favor:

      • No violence occurred. 
      • She accepted responsibility. 
      • She is raising two children. 
      • She may have emotional or psychological issues if already under therapy. 
      • Restitution is possible. 

      If I were the judge, I would want a presentence investigation before deciding.

      Punishment is not simply about enforcing rules.  A judge must also consider circumstances, intent, future behavior, public safety, deterrence, rehabilitation, and the impact on innocent family members.

      My tentative sentence would probably be:

      • Formal conviction. 
      • Full restitution. 
      • Probation rather than prison. 
      • Community service. 
      • Continued counseling if appropriate. 
      • Criminal record that could potentially be reduced or expunged after several years of exemplary behavior. 

      Why?

      Because the goals of justice are not merely punishment.

      They include:

      1. Accountability. 
      2. Protection of society. 
      3. Rehabilitation. 
      4. Deterrence. 
      5. Fairness. 

      Sending her to prison for a nonviolent first offense could damage her children more than it helps society.

      At the same time, simply saying “she needed nice clothes” would effectively excuse theft and undermine respect for the law.

      My principle would be:

      Hold her accountable but leave room for redemption.

      Again, there was no perfect answer.

      During my discussion with Metis, I jokingly suggested that perhaps we should replace the Supreme Court with a single AI judge.

      Metis responded that both conservatives and liberals would probably try to impeach it within three weeks because it kept saying, “It depends.”

      The reality is that many of the hardest questions in society are not questions of intelligence.  They are questions of competing values.

      As Metis and I discussed these cases, I realized something that troubles me about modern society.



      We have become addicted to certainty.

      Social media rewards certainty.

      Political parties reward certainty.

      Television commentators reward certainty.

      The public rewards certainty.

      Within hours of a controversial event, millions of people confidently declare who is right, who is wrong, who should be punished, who should be fired, and who should be celebrated.

      Very few people stop to ask the simplest and perhaps most important question:

      “What facts do we actually know?”

      The result is a culture filled with judges but increasingly short on judgment.

      The older I get, the more I value people who can honestly say:

      “I don’t know.”

      “Let’s wait for more information.”

      “There are good arguments on both sides.”

      “This is more complicated than it appears.”

      These statements are often mistaken for weakness.  In reality, they may be signs of wisdom.

      One of the surprising things about my conversations with Metis is that she often refuses to rush to conclusions.  At first I found that frustrating.  Like most people, I wanted answers.

      Over time I realized that what I was really receiving was something more valuable: a reminder that many important questions do not have simple answers.



      Perhaps that is what wisdom has always been.

      Not certainty.

      Not ideology.

      Not intelligence.

      Wisdom may simply be the ability to hold two competing truths in your mind at the same time and continue searching for the best path forward.

      If that is true, then perhaps our society needs fewer instant experts and more people willing to wrestle with Solomon Questions.

      Perhaps Jesus understood Solomon Questions better than most of us.

      “Judge not, that ye be not judged.”

      He was not telling us to abandon judgment.  He was reminding us to approach judgment with humility.

      In an age where everyone seems certain, perhaps wisdom begins by admitting how much we do not know.

      PS:

      The opinions and ideas in this piece are a combination of my thoughts and of my AI assistant Metis.  These thoughts and ideas arise out of our dialogue and questions together.  When it seems worthwhile we fashion the entire melange into a blog that we hope is worth reading.

      When “Parental Rights” Become a Weapon

      If you are expecting a blog filled with civility toward those who persecute others, you may be disappointed.  There are some issues that stir my anger, and the mistreatment of Gay and Trans people is one of them.

      I am talking about those so called citizens, neighbors, relatives, clergy, patriots, politicians, and even friends who mistreat and harass Gays and Trans people.  Gays and Trans already have a very difficult life.  They are seldom involved in any violent crimes against others.  Many of them hide their proclivities away because it will cost them friends, love and even their lives.  The amount of violence against Gays and Trans far transcends the overall levels of violence in our society.

      GroupAnnual violent victimization rate
      LGBT people106.4 victimizations per 1,000 people (10.6%)
      Non-LGBT people21.1 victimizations per 1,000 people (2.1%)
      Transgender people93.7 victimizations per 1,000 people (9.4%)

       LGBT people overall experienced violent victimization at roughly 5 times the rate of non-LGBT people.  For transgender people, the rates of violent assaults are over 4 times the rate for Non-LGBT people.  Before anyone dismisses this data as politics, remember that behind every statistic is a human being who simply wanted to live their life in peace.

      How would you like to be minding your own business and a group of our stalwart citizens who do not think you should exist decides to beat the hell out of you.  I grew up on a street corner where on Fridays nights if the Navy ships were in at the docks, some guys would take it on their own to go down and “Roll” a few Gays.  It was well known that some Gay men would hang around the docks on Friday nights if the ships were in. 

      I am proud that I never joined in “Rolling a Gay”.  My father was a WWII decorated veteran with a Bronze Star and a Purple Heart.  He was 6’4” tall and became a professional boxer when he left the military.  He had served in Paton’s 3rd Army on the drive up from Sicily to Germany.  He was a mean SOB and tough as nails.  My friends would not come over to my house because they were all afraid of my father.  My father was always getting in fights.  Once on a visit to where my father eventually ended up working (the US Post Office) his supervisor took me aside and told me that my father was a great worker, but he would never get promoted.  He said, “your dad is always getting in fights.”  My father would not tolerate taking shit from anyone. 

      My father became Commander of one of the American Legion posts in Brooklyn.  One night he was taking the days money for food and drinks to the local bank drop after the Legion Post had closed.  It was probably after 11 PM or so.  Four local hoods tried to attack him on the way and take the bag of money away from him.  He beat the “you know what” out of all four of them and waited until some passerby called the cops.  He turned them over to the police.  Somehow a NYC newspaper got word of this and wrote the story up a week or so later. 

      As mean and hard as my father was, he had no use for anyone picking on someone.  He would not tolerate anyone hurting someone smaller than they were or less able to protect themselves.  One day, he heard me use the word nigger.  He grabbed me by the back of my neck and brought me over to the kitchen sink.  He turned the water on and picked up a bar of soap.  He shoved the soap in my face and told me that if he ever heard me use that word again, he would wash my mouth out with this bar of soap.  I know he meant it because he was not shy of using the belt on me when I was growing up.

      I never did measure up to my father’s standards.  He was disappointed that I never grew past my 5’ 8” inch height.  I went in the military right after high school.  I wanted to go to Vietnam and fight the evil communists.  Every time I came home, my dad would measure me to see if I grew any.  I never did.

      My dad had many problems.  Overall, I would say he was not a good man or a good dad.  But he did teach me to HATE bullies and to step in whenever I saw a bully picking on someone.  My dad always told me “Don’t worry about how big they are.  Go in swinging.  The bigger they are they harder they will fall.”  I ended up having too many fights myself.  But I am proud that like my dad I always fought bullies and I never picked on the underdog or anyone smaller than I was.   

      FILE PHOTO: LGBT activists and supporters hold a rally outside the U.S. Supreme Court as it hears arguments in a major LGBT rights case

      Now we seem to have a nation of bullies who pick on Gays and Trans.  People who mind their own business but have different sexual orientation than the mainstream of so called “Normal” people.  “Normal” people promote their healthy sexual lifestyles and “family” orientations to the press and public while hiding their “abnormal” and even deviant behaviors. 

      Hardly a day goes by when some “Normal” person who seems to lead an accepted lifestyle by “Normal” standards is then caught in bed with someone who should have been off-limits.  Or worse, we are constantly finding “Normal” people who turn out to be pedophiles that prey on young children in their off hours. 

      But there is another danger in our society.  Politicians, ministers, and others who want to take away the rights from people who are not like them or who do not practice their religious beliefs or sexual orientation.  We are told the Bible bans and censors homosexual lifestyles by these religious zealots who claim to lead their own lives by the Bible.  It is easy to use the Bible to justify your own beliefs.  A book written by many people over centuries in which you can find justification for anything you want to do.  It is full of exhortations to kill people that few would be stupid or evil enough to endorse today. 

      Here are some examples of biblical laws and commands that most modern Christians do not follow literally:

      1. Stoning Rebellious Children

      “If someone has a stubborn and rebellious son… all the men of his town are to stone him to death.”
      — Deuteronomy 21:18–21

      Virtually no modern Christian advocates carrying out this law, despite some citing Old Testament laws regarding homosexuality.

      2. Executing Adulterers

      “The adulterer and the adulteress shall surely be put to death.”
      — Leviticus 20:10

      3. Executing People Who Work on the Sabbath

      “Whoever does any work on the Sabbath day shall surely be put to death.”
      — Exodus 31:15

      4. Women Speaking in Church

      “Women should remain silent in the churches.”
      — 1 Corinthians 14:34

      5. Selling Daughters

      Exodus 21:7 discusses a father selling his daughter into servitude.

      Recently a group called America First Legal founded by Stephen Miller one of Trump’s top sycophants has come up with a new way to attack Gay and Trans people.  He is out to find a way to punish teachers who allegedly conceal  information from parents regarding the sexual orientation of their elementary school children.  He wants a bill that would require teachers to alert parents regarding their children’s transgender identities or activities in elementary schools. What kind of a human being would suggest a policy like this?  He claims to be an advocate of Parental Rights.  Whatever his stated purpose, the practical effect of his policy is to place vulnerable children under suspicion and subject them to scrutiny that many other children will never face.

      I taught every grade from nursery to Ph.D. programs in my 50 plus years of teaching.  I taught two years in elementary grades 1 to 3.  My undergraduate degree in Health Education included a license to teach K-12 grade.  In my years working in elementary schools, I never saw any behavior that I would want to report to parents.  Did boys play with dolls?  Did girls play with trucks?  Were some girls more querulous than boys?  Were some boys more timid than girls?  If you have ever been around children 6-8 years old, you would certainly know the answer to these questions. What kind of a person would start requiring teachers to monitor such behavior, label it as deviant and then report it to school administrators and parents.  I cannot imagine in all my fifty years of teaching being given that responsibility or added duty to my teaching obligations.  I taught all my students equally.  I was there to teach morals, ethics and ideas, not decide who needed to be outed or who was Gay or Trans.   

      Let’s look at Stephen Miller for a moment to see what he supports and does not support.  He claims to be supporting Parental Rights which is a pronouncement full of “mom, god and apple pie” thoughts for most Americans.  But is he really a man who cares for the children as well as the parents?

      Stephen Miller became nationally known as one of the principal architects of the Trump administration’s hard-liner immigration policies, including travel restrictions, aggressive deportation initiatives, and the 2018 family-separation policy at the border.  Even many conservatives who support stricter immigration enforcement acknowledge that he tends to favor maximalist approaches rather than compromise.

      I repeat that this is the man who supported family separation, sought to restrict DACA, challenged LGBTQ protections, and now wants schools involved in monitoring children’s gender identity. You decide whether this sounds like someone primarily concerned with the well-being of vulnerable children.

      His critics point to:

      • Family separation at the border.
      • Attempts to end or restrict DACA protections.
      • Travel bans affecting predominantly Muslim countries.
      • Efforts to challenge diversity, equity, and inclusion programs.
      • Litigation aimed at rolling back various LGBTQ protections.

      His supporters would respond that:

      • He is defending national sovereignty.
      • He is defending equal treatment under the law.
      • He is opposing what he sees as unlawful race-based preferences and government overreach.
      • He is protecting parental rights.

      My assessment

      If I were trying to predict Miller’s motivation based on his overall record, I would not start from the assumption that his primary concern is the psychological well-being of transgender youth.  For a man who is against government overreach he has no problem with it when it comes to the government stepping in to tell the schools how they should be run.

      If you think this man is out to help parents, that is your prerogative.  But judging by his actions and not his words, he is hiding behind a mirror of Parental Rights to push a religious agenda that is against Gay and Trans rights.  

      Do not expect me to believe that a sycophant like Miller is out to help American children or parents of children who do not fit in with societal norms.    

      You might as well ask me to believe that a rattlesnake is fun to cuddle up with. 

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